فلسفة العلوم (Arabic Wikipedia)

Analysis of information sources in references of the Wikipedia article "فلسفة العلوم" in Arabic language version.

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  • Salmon، Merrilee؛ John Earman, Clark Glymour, James G. Lenno, Peter Machamer, J.E. McGuire, John D. Norton, Wesley C. Salmon, Kenneth F. Schaffner (1992). Introduction to the Philosophy of Science. Prentice-Hall. ISBN:978-0-13-663345-7.{{استشهاد بكتاب}}: صيانة الاستشهاد: أسماء متعددة: قائمة المؤلفين (link)
  • Salmon، Wesley (1971). Statistical Explanation and Statistical Relevance. Pittsburgh: University of Pittsburgh Press.
  • Levin، Michael (1984). "What Kind of Explanation is Truth?". في Jarrett Leplin (المحرر). Scientific Realism. Berkeley: University of California Press. ص. 124–1139. ISBN:978-0-520-05155-3.
  • Laudan، Larry (1981). "A Confutation of Convergent Realism". Philosophy of Science. ج. 48: 218–249. CiteSeerX:10.1.1.594.2523. DOI:10.1086/288975. S2CID:108290084.
  • Stanford، P. Kyle (يونيو 2000). "An Antirealist Explanation of the Success of Science". Philosophy of Science. ج. 67 ع. 2: 266–284. DOI:10.1086/392775. S2CID:35878807.
  • Smith، L.D. (1986). Behaviorism and Logical Positivism: A Reassessment of the Alliance. Stanford University Press. ص. 314. ISBN:978-0-8047-1301-6. LCCN:85030366. مؤرشف من الأصل في 2020-02-09. اطلع عليه بتاريخ 2016-01-27. The secondary and historical literature on logical positivism affords substantial grounds for concluding that logical positivism failed to solve many of the central problems it generated for itself. Prominent among the unsolved problems was the failure to find an acceptable statement of the verifiability (later confirmability) criterion of meaningfulness. Until a competing tradition emerged (about the late 1950s), the problems of logical positivism continued to be attacked from within that tradition. But as the new tradition in the philosophy of science began to demonstrate its effectiveness—by dissolving and rephrasing old problems as well as by generating new ones—philosophers began to shift allegiances to the new tradition, even though that tradition has yet to receive a canonical formulation.
  • Bunge، M.A. (1996). Finding Philosophy in Social Science. Yale University Press. ص. 317. ISBN:978-0-300-06606-7. LCCN:lc96004399. مؤرشف من الأصل في 2020-02-09. اطلع عليه بتاريخ 2016-01-27. To conclude, logical positivism was progressive compared with the classical positivism of Ptolemy, Hume, d'Alembert, Compte, John Stuart Mill, and Ernst Mach. It was even more so by comparison with its contemporary rivals—neo-Thomisism, neo-Kantianism, intuitionism, dialectical materialism, phenomenology, and existentialism. However, neo-positivism failed dismally to give a faithful account of science, whether natural or social. It failed because it remained anchored to sense-data and to a phenomenalist metaphysics, overrated the power of induction and underrated that of hypothesis, and denounced realism and materialism as metaphysical nonsense. Although it has never been practiced consistently in the advanced natural sciences and has been criticized by many philosophers, notably Popper (1959 [1935], 1963), logical positivism remains the tacit philosophy of many scientists. Regrettably, the anti-positivism fashionable in the metatheory of social science is often nothing but an excuse for sloppiness and wild speculation.
  • Papineau، D (1994). "The Virtues of Randomization". British Journal for the Philosophy of Science. ج. 45 ع. 2: 437–450. DOI:10.1093/bjps/45.2.437. S2CID:123314067.
  • Worrall، J. (2007). "Why there's no cause to randomize". British Journal for the Philosophy of Science. ج. 58 ع. 3: 451–488. CiteSeerX:10.1.1.120.7314. DOI:10.1093/bjps/axm024. S2CID:16964968.

betterevaluation.org

  • "Simple Random Sampling". 14 ديسمبر 2010. مؤرشف من الأصل في 2018-01-02. اطلع عليه بتاريخ 2018-01-02. A simple random sample (SRS) is the most basic probabilistic option used for creating a sample from a population. Each SRS is made of individuals drawn from a larger population, completely at random. As a result, said individuals have an equal chance of being selected throughout the sampling process. The benefit of SRS is that as a result, the investigator is guaranteed to choose a sample which is representative of the population, which ensures statistically valid conclusions.

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  • "Popper, Falsifiability, and the Failure of Positivism". 7 أغسطس 2000. مؤرشف من الأصل في 2014-01-07. اطلع عليه بتاريخ 2014-01-07. The upshot is that the positivists seem caught between insisting on the V.C. [Verifiability Criterion]—but for no defensible reason—or admitting that the V.C. requires a background language, etc., which opens the door to relativism, etc. In light of this dilemma, many folk—especially following Popper's "last-ditch" effort to "save" empiricism/positivism/realism with the falsifiability criterion—have agreed that positivism is a dead-end.

escholarship.org

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griffith.edu.au

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  • Smith، L.D. (1986). Behaviorism and Logical Positivism: A Reassessment of the Alliance. Stanford University Press. ص. 314. ISBN:978-0-8047-1301-6. LCCN:85030366. مؤرشف من الأصل في 2020-02-09. اطلع عليه بتاريخ 2016-01-27. The secondary and historical literature on logical positivism affords substantial grounds for concluding that logical positivism failed to solve many of the central problems it generated for itself. Prominent among the unsolved problems was the failure to find an acceptable statement of the verifiability (later confirmability) criterion of meaningfulness. Until a competing tradition emerged (about the late 1950s), the problems of logical positivism continued to be attacked from within that tradition. But as the new tradition in the philosophy of science began to demonstrate its effectiveness—by dissolving and rephrasing old problems as well as by generating new ones—philosophers began to shift allegiances to the new tradition, even though that tradition has yet to receive a canonical formulation.
  • Bunge، M.A. (1996). Finding Philosophy in Social Science. Yale University Press. ص. 317. ISBN:978-0-300-06606-7. LCCN:lc96004399. مؤرشف من الأصل في 2020-02-09. اطلع عليه بتاريخ 2016-01-27. To conclude, logical positivism was progressive compared with the classical positivism of Ptolemy, Hume, d'Alembert, Compte, John Stuart Mill, and Ernst Mach. It was even more so by comparison with its contemporary rivals—neo-Thomisism, neo-Kantianism, intuitionism, dialectical materialism, phenomenology, and existentialism. However, neo-positivism failed dismally to give a faithful account of science, whether natural or social. It failed because it remained anchored to sense-data and to a phenomenalist metaphysics, overrated the power of induction and underrated that of hypothesis, and denounced realism and materialism as metaphysical nonsense. Although it has never been practiced consistently in the advanced natural sciences and has been criticized by many philosophers, notably Popper (1959 [1935], 1963), logical positivism remains the tacit philosophy of many scientists. Regrettably, the anti-positivism fashionable in the metatheory of social science is often nothing but an excuse for sloppiness and wild speculation.

lse.ac.uk

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  • Mason، Kelby؛ Sripada، Chandra Sekhar؛ Stich، Stephen (2010). "Philosophy of Psychology" (PDF). في Moral، Dermot (المحرر). Routledge Companion to Twentieth-Century Philosophy. London: Routledge. مؤرشف من الأصل (PDF) في 2017-05-17. اطلع عليه بتاريخ 2021-06-16.

semanticscholar.org

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stanford.edu

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  • Thornton، Stephen (2006). "Karl Popper". Stanford Encyclopedia of Philosophy. مؤرشف من الأصل في 2007-06-27. اطلع عليه بتاريخ 2007-12-01.
  • "Science and Pseudo-science" نسخة محفوظة 2015-09-05 على موقع واي باك مشين. (2008) in Stanford Encyclopedia of Philosophy
  • Uebel، Thomas (2006). "Vienna Circle". Stanford Encyclopedia of Philosophy. مؤرشف من الأصل في 2007-06-26. اطلع عليه بتاريخ 2007-12-01.
  • "Pseudoscientific – pretending to be scientific, falsely represented as being scientific", from the Oxford American Dictionary, published by the Oxford English Dictionary؛ Hansson, Sven Ove (1996)."Defining Pseudoscience", Philosophia Naturalis, 33: 169–176, as cited in "Science and Pseudo-science" (2008) in Stanford Encyclopedia of Philosophy. The Stanford article states: "Many writers on pseudoscience have emphasized that pseudoscience is non-science posing as science. The foremost modern classic on the subject (Gardner 1957) bears the title Fads and Fallacies in the Name of Science. According to Brian Baigrie (1988, 438), "[w]hat is objectionable about these beliefs is that they masquerade as genuinely scientific ones." These and many other authors assume that to be pseudoscientific, an activity or a teaching has to satisfy the following two criteria (Hansson 1996): (1) it is not scientific, and (2) its major proponents try to create the impression that it is scientific".

web.archive.org

wikisource.org

en.wikisource.org

  • Bacon, Francis Novum Organum (The New Organon), 1620. Bacon's work described many of the accepted principles, underscoring the importance of empirical results, data gathering and experiment. Encyclopædia Britannica (1911), "Bacon, Francis" states: [In Novum Organum, we ] "proceed to apply what is perhaps the most valuable part of the Baconian method, the process of exclusion or rejection. This elimination of the non-essential, ..., is the most important of Bacon's contributions to the logic of induction, and that in which, as he repeatedly says, his method differs from all previous philosophies."