لاسلطوية (Arabic Wikipedia)

Analysis of information sources in references of the Wikipedia article "لاسلطوية" in Arabic language version.

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  • مالاتيستا، إريكو. "نحو اللاسلطوية". مان!. لوس أنجلوس: مجموعة سان فرانسيسكو الدولية. OCLC:3930443. مؤرشف من الأصل في 2019-06-25. أغريل، سيري (14 مايو 2007). "العمل من أجل الإنسان". ذا غلوب آند ميل. مؤرشف من الأصل في 2008-12-26. اطلع عليه بتاريخ 2008-04-14. "لاسلطوية". الموسوعة البريطانية. الخدمة المميزة للموسوعة البريطانية. 2006. مؤرشف من الأصل في 2007-12-18. اطلع عليه بتاريخ 2006-08-29. "لاسلطوية". موسوعة روتليدج المختصرة للفلسفة: 14. 2005. اللاسلطوية هي الرأي القائل بأن مجتمعًا من دون دولة أو حكومة ممكن ومفضل. تستشهد المصادر التالية باللاسلطوية كفلسفة سياسية: ماكلالين، بول (2007). اللاسلطوية والسلطة. ألدرشوت: آشغيت. ص. 59. ISBN:0-7546-6196-2. جونستون، ر. (2000). قاموس الجغرافيا الإنسانية. كامبريدج: بلاكويل بابليشرز. ص. 24. ISBN:0-631-20561-6.

chicagohistory.org

doi.org

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gmu.edu

  • Bakunin, Mikhail; مذهب الدولة ومذهب اللاسلطوية:

    They [the Marxists] maintain that only a dictatorship — their dictatorship, of course — can create the will of the people, while our answer to this is: No dictatorship can have any other aim but that of self-perpetuation, and it can beget only slavery in the people tolerating it; freedom can be created only by freedom, that is, by a universal rebellion on the part of the people and free organization of the toiling masses from the bottom up.

    نسخة محفوظة 14 يوليو 2009 على موقع واي باك مشين.

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mises.org

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  • "Modern Communists are more individualistic than Stirner. To them, not merely religion, morality, family and State are spooks, but property also is no more than a spook, in whose name the individual is enslaved - and how enslaved!...Communism thus creates a basis for the liberty and Eigenheit of the individual. I am a Communist because I am an Individualist. Fully as heartily the Communists concur with Stirner when he puts the word take in place of demand - that leads to the dissolution of property, to expropriation. Individualism and Communism go hand in hand."[4]Max Baginski. "Stirner: The Ego and His Own" on Mother Earth  [لغات أخرى]. Vol. 2. No. 3 MAY, 1907 نسخة محفوظة 07 سبتمبر 2017 على موقع واي باك مشين.
  • Peter Kropotkin, "Anarchism", موسوعة بريتانيكا الحادية عشرة 1910. "نسخة مؤرشفة". مؤرشف من الأصل في 2017-09-01. اطلع عليه بتاريخ 2019-09-05.{{استشهاد ويب}}: صيانة الاستشهاد: BOT: original URL status unknown (link)

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  • Stringham، Edward (2007). Anarchy and the Law. The Political Economy of Choice. Transaction Publishers. ص. 720. SSRN:1768172. {{استشهاد بكتاب}}: الوسيط غير المعروف |المحررين= تم تجاهله (مساعدة)

stanford.edu

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  • Individualist anarchist Benjamin Tucker defined anarchism as opposition to authority as follows "They found that they must turn either to the right or to the left, — follow either the path of Authority or the path of Liberty. Marx went one way; Warren and Proudhon the other. Thus were born State Socialism and Anarchism...Authority, takes many shapes, but, broadly speaking, her enemies divide themselves into three classes: first, those who abhor her both as a means and as an end of progress, opposing her openly, avowedly, sincerely, consistently, universally; second, those who profess to believe in her as a means of progress, but who accept her only so f ar as they think she will subserve their own selfish interests, denying her and her blessings to the rest of the world; third, those who distrust her as a means of progress, believing in her only as an end to be obtained by first trampling upon, violating, and outraging her. These three phases of opposition to Liberty are met in almost every sphere of thought and human activity. Good representatives of the first are seen in the Catholic Church and the Russian autocracy; of the second, in the Protestant Church and the Manchester school of politics and political economy; of the third, in the atheism of Gambetta and the socialism of the socialism off Karl Marg." بنجامين تاكر. Individual Liberty. نسخة محفوظة 03 مايو 2012 على موقع واي باك مشين.
  • "In a society developed on these lines, the voluntary associations which already now begin to cover all the fields of human activity would take a still greater extension so as to substitute themselves for the state in all its functions." [1]بيوتر كروبوتكين. “Anarchism” from the Encyclopaedia Britannica "نسخة مؤرشفة". مؤرشف من الأصل في 2012-01-06. اطلع عليه بتاريخ 2018-03-30.{{استشهاد ويب}}: صيانة الاستشهاد: BOT: original URL status unknown (link)
  • "That is why Anarchy, when it works to destroy authority in all its aspects, when it demands the abrogation of laws and the abolition of the mechanism that serves to impose them, when it refuses all hierarchical organization and preaches free agreement — at the same time strives to maintain and enlarge the precious kernel of social customs without which no human or animal society can exist." بيوتر كروبوتكين. Anarchism: its philosophy and ideal نسخة محفوظة 18 مارس 2012 على موقع واي باك مشين.
  • "anarchists are opposed to irrational (e.g., illegitimate) authority, in other words, hierarchy — hierarchy being the institutionalisation of authority within a society." [2]نسخة محفوظة 15 يونيو 2012 على موقع واي باك مشين. "B.1 Why are anarchists against authority and hierarchy?" in An Anarchist FAQ "نسخة مؤرشفة". مؤرشف من الأصل في 2012-06-15. اطلع عليه بتاريخ 2018-03-30.
  • "Because revolution is the fire of our will and a need of our solitary minds; it is an obligation of the libertarian aristocracy. To create new ethical values. To create new aesthetic values. To communalize material wealth. To individualize spiritual wealth." [3]رينزو نوفاتوري. Toward the Creative Nothing "نسخة مؤرشفة". مؤرشف من الأصل في 2012-03-02. اطلع عليه بتاريخ 2018-03-30.{{استشهاد ويب}}: صيانة الاستشهاد: BOT: original URL status unknown (link)
  • أناركية ما بعد اليسارية anarcho-communist بوب بلاك after analysing أناركية تمردية anarcho-communist لويجي جالياني's view on anarcho-communism went as far as saying that "communism is the final fulfillment of فردانية.... The apparent contradiction between individualism and communism rests on a misunderstanding of both.... Subjectivity is also objective: the individual really is subjective. It is nonsense to speak of 'emphatically prioritizing the social over the individual'.... You may as well speak of prioritizing the chicken over the egg. Anarchy is a 'method of individualization'. It aims to combine the greatest individual development with the greatest communal unity."Bob Black. Nightmares of Reason. نسخة محفوظة 04 مارس 2012 على موقع واي باك مشين.
  • "At the end of the century in France, Sebastien Faure took up a word originated in 1858 by one Joseph Dejacque to make it the title of a journal, Le Libertaire. Today the terms “anarchist” and “libertarian” have become interchangeable." [6]دانييل غيراندانييل غيران  [لغات أخرى] . Anarchism: From Theory to Practice نسخة محفوظة 02 مارس 2012 على موقع واي باك مشين.
  • "Doing nothing [wu wei] is the famous Daoist concept for natural action, action in accord with Dao, action in which we freely follow our own way and allow other beings to do likewise. Zhuangzi, the great anarchic Daoist sage, compared it to “riding on the wind.” Max Cafard. "Zen Anarchy" نسخة محفوظة 30 أبريل 2012 على موقع واي باك مشين.
  • "Zhuangzi helps us discover an anarchistic epistemology and sensibility. He describes a state in which “you are open to everything you see and hear, and allow this to act through you.”[45] Part of wuwei, doing without doing, is “knowing without knowing,” knowing as being open to the things known, rather than conquering and possessing the objects of knowledge. This means not imposing our prejudices (whether our own personal ones, our culture's, or those built into the human mind) on the Ten Thousand Things." Max Cafard. The Surre(gion)alist Manifesto and Other Writings نسخة محفوظة 01 أبريل 2012 على موقع واي باك مشين.
  • "Anarchists have regarded the secular revolt of the Diggers, or True Levellers, in seventeenth-century England led by Gerrard Winstanley as a source of pride. Winstanley, deeming that property is corrupting, opposed clericalism, political power and privilege. It is economic inequality, he believed, that produces crime and misery. He championed a primitive communalism based on the pure teachings of God as comprehended through reason." Kenneth C. Wenzer. "Godwin's Place in the Anarchist Tradition — a Bicentennial Tribute" نسخة محفوظة 01 أبريل 2012 على موقع واي باك مشين.

theglobeandmail.com

  • مالاتيستا، إريكو. "نحو اللاسلطوية". مان!. لوس أنجلوس: مجموعة سان فرانسيسكو الدولية. OCLC:3930443. مؤرشف من الأصل في 2019-06-25. أغريل، سيري (14 مايو 2007). "العمل من أجل الإنسان". ذا غلوب آند ميل. مؤرشف من الأصل في 2008-12-26. اطلع عليه بتاريخ 2008-04-14. "لاسلطوية". الموسوعة البريطانية. الخدمة المميزة للموسوعة البريطانية. 2006. مؤرشف من الأصل في 2007-12-18. اطلع عليه بتاريخ 2006-08-29. "لاسلطوية". موسوعة روتليدج المختصرة للفلسفة: 14. 2005. اللاسلطوية هي الرأي القائل بأن مجتمعًا من دون دولة أو حكومة ممكن ومفضل. تستشهد المصادر التالية باللاسلطوية كفلسفة سياسية: ماكلالين، بول (2007). اللاسلطوية والسلطة. ألدرشوت: آشغيت. ص. 59. ISBN:0-7546-6196-2. جونستون، ر. (2000). قاموس الجغرافيا الإنسانية. كامبريدج: بلاكويل بابليشرز. ص. 24. ISBN:0-631-20561-6.

tufts.edu

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  • "The next group of interpreters have also become incorporated into the extant version of the text. They are the school of anarchistically inclined philosophers, that Graham identifies as a “Primitivist” and a school of “Yangists,” chapters 8 to 11, and 28 to 31. These thinkers appear to have been profoundly influenced by the Laozi, and also by the thought of the first and last of the Inner Chapters: “Wandering Beyond,” and “Responding to Emperors and Kings.” There are also possible signs of influence from Yang Zhu, whose concern was to protect and cultivate one’s inner life-source. These chapters combine the anarchistic ideals of a simple life close to nature that can be found in the Laozi with the practices that lead to the cultivation and nurturing of life. " "Zhuangzi (Chuang-Tzu, 369—298 BCE)" at the Internet Encyclopedia of Philosophy نسخة محفوظة 22 سبتمبر 2017 على موقع واي باك مشين.

web.archive.org

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worldcat.org

  • مالاتيستا، إريكو. "نحو اللاسلطوية". مان!. لوس أنجلوس: مجموعة سان فرانسيسكو الدولية. OCLC:3930443. مؤرشف من الأصل في 2019-06-25. أغريل، سيري (14 مايو 2007). "العمل من أجل الإنسان". ذا غلوب آند ميل. مؤرشف من الأصل في 2008-12-26. اطلع عليه بتاريخ 2008-04-14. "لاسلطوية". الموسوعة البريطانية. الخدمة المميزة للموسوعة البريطانية. 2006. مؤرشف من الأصل في 2007-12-18. اطلع عليه بتاريخ 2006-08-29. "لاسلطوية". موسوعة روتليدج المختصرة للفلسفة: 14. 2005. اللاسلطوية هي الرأي القائل بأن مجتمعًا من دون دولة أو حكومة ممكن ومفضل. تستشهد المصادر التالية باللاسلطوية كفلسفة سياسية: ماكلالين، بول (2007). اللاسلطوية والسلطة. ألدرشوت: آشغيت. ص. 59. ISBN:0-7546-6196-2. جونستون، ر. (2000). قاموس الجغرافيا الإنسانية. كامبريدج: بلاكويل بابليشرز. ص. 24. ISBN:0-631-20561-6.