Al-Khwarizmi (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Al-Khwarizmi" in English language version.

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academia.edu

  • Oaks, Jeffrey A. (2014). "Khwārizmī". In Kalin, Ibrahim (ed.). The Oxford Encyclopedia of Philosophy, Science, and Technology in Islam. Vol. 1. Oxford: Oxford University Press. pp. 451–459. ISBN 978-0-19-981257-8. Archived from the original on 30 January 2022. Retrieved 6 September 2021.
    "Ibn al-Nadīm and Ibn al-Qifṭī relate that al-Khwārizmī's family came from Khwārizm, the region south of the Aral sea."
    Also → al-Nadīm, Abu'l-Faraj (1871–1872). Kitāb al-Fihrist, ed. Gustav Flügel, Leipzig: Vogel, p. 274. al-Qifṭī, Jamāl al-Dīn (1903). Taʾrīkh al-Hukamā, eds. August Müller & Julius Lippert, Leipzig: Theodor Weicher, p. 286.

al-furqan.com

  • King, David A. (7 March 2018). Astronomy in the Service of Islam. Al-Furqān Islamic Heritage Foundation – Centre for the Study of Islamic Manuscripts. Event occurs at 20:51. Archived from the original on 1 December 2021. Retrieved 26 November 2021. I mention another name of Khwarizmi to show that he didn't come from Central Asia. He came from Qutrubul, just outside Baghdad. He was born there, otherwise he wouldn't be called al-Qutrubulli. Many people say he came from Khwarazm, tsk-tsk.

archive.org

  • Struik 1987, p. 93 Struik, Dirk Jan (1987). A Concise History of Mathematics (4th ed.). Dover Publications. ISBN 978-0-486-60255-4.
  • Fred James Hill, Nicholas Awde (2003). A History of the Islamic World. Hippocrene Books. p. 55. ISBN 978-0-7818-1015-9. "The Compendious Book on Calculation by Completion and Balancing" (Hisab al-Jabr wa H-Muqabala) on the development of the subject cannot be underestimated. Translated into Latin during the twelfth century, it remained the principal mathematics textbook in European universities until the sixteenth century
  • Oaks, Jeffrey A. (2014). "Khwārizmī". In Kalin, Ibrahim (ed.). The Oxford Encyclopedia of Philosophy, Science, and Technology in Islam. Vol. 1. Oxford: Oxford University Press. pp. 451–459. ISBN 978-0-19-981257-8. Archived from the original on 30 January 2022. Retrieved 6 September 2021.
    "Ibn al-Nadīm and Ibn al-Qifṭī relate that al-Khwārizmī's family came from Khwārizm, the region south of the Aral sea."
    Also → al-Nadīm, Abu'l-Faraj (1871–1872). Kitāb al-Fihrist, ed. Gustav Flügel, Leipzig: Vogel, p. 274. al-Qifṭī, Jamāl al-Dīn (1903). Taʾrīkh al-Hukamā, eds. August Müller & Julius Lippert, Leipzig: Theodor Weicher, p. 286.
  • Boyer 1991, p. 228: "The Arabs in general loved a good clear argument from premise to conclusion, as well as systematic organization — respects in which neither Diophantus nor the Hindus excelled." Boyer, Carl B. (1991). "The Arabic Hegemony". A History of Mathematics (Second ed.). John Wiley & Sons, Inc. ISBN 978-0-471-54397-8.
  • (Boyer 1991, "The Arabic Hegemony" p. 229) "It is not certain just what the terms al-jabr and muqabalah mean, but the usual interpretation is similar to that implied in the translation above. The word al-jabr presumably meant something like "restoration" or "completion" and seems to refer to the transposition of subtracted terms to the other side of an equation; the word muqabalah is said to refer to "reduction" or "balancing" — that is, the cancellation of like terms on opposite sides of the equation." Boyer, Carl B. (1991). "The Arabic Hegemony". A History of Mathematics (Second ed.). John Wiley & Sons, Inc. ISBN 978-0-471-54397-8.
  • Florian Cajori (1919). A History of Mathematics. Macmillan. p. 103. That it came from Indian source is impossible, for Hindus had no rules like "restoration" and "reduction". They were never in the habit of making all terms in an equation positive, as is done in the process of "restoration.
  • Boyer, Carl Benjamin (1968). A History of Mathematics. p. 252.

bnf.fr

archivesetmanuscrits.bnf.fr

  • "Consultation". archivesetmanuscrits.bnf.fr. Retrieved 27 August 2024.

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