Bampton Lectures (English Wikipedia)

The Bampton Lectures for 1848 were given by another Evangelical, Edward G. Marsh, a former Fellow of Oriel, and now incumbent of Aylesford, Kent."EvanTheo2". Archived from the original on 5 February 2012. Retrieved 15 September 2013.

anglicanhistory.org

Strongly attacked by John Henry Newman's pamphlet Elucidations of Dr. Hampden's Theological StatementsAnglican History.

archive.org

archive.today

Nares used de Luc to support a conservative stance in his 1805 Bamptons, which was still sympathetic to geology unlike his later works. Archive.org, 2006.
as described in the French Studies OUP 2011,

biblicalfoundations.org

Against the views of Edward Evanson. PDF Archived 2007-09-28 at the Wayback Machine, pp. 26–29.

biography.wales

Dictionary of Welsh Biography, The National Library of Wales.

bluehaze.com.au

lachlan.bluehaze.com.au

For many years the Bampton Lectures at Oxford had been considered as adding steadily and strongly to the bulwarks of the old orthodoxy. [...] But now there was an evident change. The departures from the old paths were many and striking, until at last, in 1893, came the lectures on Inspiration by the Rev. Dr. Sanday, Ireland Professor of Exegesis in the University of Oxford. In these, concessions were made to the newer criticism, which at an earlier time would have driven the lecturer not only out of the Church but out of any decent position in society ...[1] Archived February 15, 2016, at the Wayback Machine

ccel.org

Wright, George Frederick

fromoldbooks.org

words.fromoldbooks.org

"Bampton Lectures (Nuttall Encyclopædia)". WOBO. Retrieved 20 February 2024. Bampton bequeathed funds for the annual preaching of eight divinity lecture sermons on the leading articles of the Christian faith, of which 30 copies are to be printed for distribution among the heads of houses.

hssonline.org

In his Bampton Lectures of 1884 he defended the proposition that the physical operation of the universe was determined, implying that God does not interfere with it. Temple asserted that God's superintendence of the world, including the evolution of life, was guaranteed through God's original creative decree. In his view the theory of evolution left the argument for an intelligent creator stronger than before."Archived copy". Archived from the original on 8 February 2007. Retrieved 20 December 2006.{{cite web}}: CS1 maint: archived copy as title (link)

man.ac.uk

rylibweb.man.ac.uk

"Archived copy". rylibweb.man.ac.uk. Archived from the original on 11 February 2001. Retrieved 13 January 2022.{{cite web}}: CS1 maint: archived copy as title (link)

ox.ac.uk

"Lectures and Seminars, Hilary term 2011" (PDF). Oxford University Gazette Supplement (1) to No 4938 Vol 141. University of Oxford. 12 January 2011. Retrieved 21 April 2013.
"Lectures and Seminars, Hilary term 2013" (PDF). Oxford University Gazette Supplement (1) to No 5009 Vol 143. University of Oxford. 9 January 2013. Retrieved 21 April 2013.
"Towards a phenomenology of the devout life". University of Oxford. Retrieved 6 April 2017.

talks.ox.ac.uk

"Rethinking Relations Between Science and Religion". Retrieved 20 March 2019.

universitychurch.ox.ac.uk

"The Bampton Lectures".

oxforddnb.com

Dictionary of National Biography.

psu.edu

pserie.psu.edu

After one of the most comprehensive and learned reviews of the history of the doctrine, he came out infavor of a qualified millennialist view. Papal Rome is certainly the mystical Babylon, and although its fall has not yet truly taken place, it is shortly to be expected. ((PDF) Archived 2006-09-05 at the Wayback Machine

routledge.com

Now available as Howard E. Root, Theological Radicalism and Tradition: 'The Limits of Radicalism' with Appendices, ed. Christopher R. Brewer. London and New York: Routledge, 2017.

uio.no

hf.uio.no

The book is the last statement, by a great English Protestant theologian, of a world of divinity which henceforth vanished except in the scholastic manuals. (PDF Archived 2007-02-07 at the Wayback Machine)

web.archive.org

"Archived copy". rylibweb.man.ac.uk. Archived from the original on 11 February 2001. Retrieved 13 January 2022.{{cite web}}: CS1 maint: archived copy as title (link)
Biography: Anonymous on Rev. Henry Kett Archived 2007-09-27 at the Wayback Machine.
Against the views of Edward Evanson. PDF Archived 2007-09-28 at the Wayback Machine, pp. 26–29.
Bishop Shirley died, having given only two of the lectures Archived May 9, 2008, at the Wayback Machine
The Bampton Lectures for 1848 were given by another Evangelical, Edward G. Marsh, a former Fellow of Oriel, and now incumbent of Aylesford, Kent."EvanTheo2". Archived from the original on 5 February 2012. Retrieved 15 September 2013.
After one of the most comprehensive and learned reviews of the history of the doctrine, he came out infavor of a qualified millennialist view. Papal Rome is certainly the mystical Babylon, and although its fall has not yet truly taken place, it is shortly to be expected. ((PDF) Archived 2006-09-05 at the Wayback Machine
The book is the last statement, by a great English Protestant theologian, of a world of divinity which henceforth vanished except in the scholastic manuals. (PDF Archived 2007-02-07 at the Wayback Machine)
In his Bampton Lectures of 1884 he defended the proposition that the physical operation of the universe was determined, implying that God does not interfere with it. Temple asserted that God's superintendence of the world, including the evolution of life, was guaranteed through God's original creative decree. In his view the theory of evolution left the argument for an intelligent creator stronger than before."Archived copy". Archived from the original on 8 February 2007. Retrieved 20 December 2006.{{cite web}}: CS1 maint: archived copy as title (link)
For many years the Bampton Lectures at Oxford had been considered as adding steadily and strongly to the bulwarks of the old orthodoxy. [...] But now there was an evident change. The departures from the old paths were many and striking, until at last, in 1893, came the lectures on Inspiration by the Rev. Dr. Sanday, Ireland Professor of Exegesis in the University of Oxford. In these, concessions were made to the newer criticism, which at an earlier time would have driven the lecturer not only out of the Church but out of any decent position in society ...[1] Archived February 15, 2016, at the Wayback Machine

whistonweb.co.uk

Bishop Shirley died, having given only two of the lectures Archived May 9, 2008, at the Wayback Machine

wmcarey.edu

A comparison of Islam and Christianity in their history, their evidence and their effects. 1784.