Celtic neopaganism (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Celtic neopaganism" in English language version.

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archive.org

  • Gallagher, Eugene V.; Ashcraft, W. Michael (2006). Introduction to New and Alternative Religions in America. Westport, Connecticut: Greenwood. p. 178. ISBN 0-275-98713-2.
  • Danaher, Kevin (1972). The Year in Ireland. Dublin, Ireland: Mercier Press. pp. 11, 12. ISBN 1-85635-093-2.
  • Grimassi, Rave (2000). Encyclopedia of Wicca & Witchcraft. Llewellyn. ISBN 978-1567182576.

archive.today

  • "The Druids Archived 2012-12-23 at archive.today", The British Museum. "Modern Druids have no direct connection to the Druids of the Iron Age. Many of our popular ideas about the Druids are based on the misunderstandings and misconceptions of scholars 200 years ago. These ideas have been superseded by later study and discoveries."

dias.ie

celt.dias.ie

doi.org

forteantimes.com

groups.google.com

  • "Imbas". imbas.org. 2004. Archived from the original on June 16, 2004. Retrieved 2004-06-16. Danielle Ni Dhighe (March 18, 2000) "Senistrognata". alt.pagan: "Senistrognata [...] is the term which our membership have democratically chosen to replace Celtic Reconstructionism/Celtic Reconstructionist Paganism".

handle.net

hdl.handle.net

imbas.org

  • "Imbas". imbas.org. 2004. Archived from the original on June 16, 2004. Retrieved 2004-06-16. Danielle Ni Dhighe (March 18, 2000) "Senistrognata". alt.pagan: "Senistrognata [...] is the term which our membership have democratically chosen to replace Celtic Reconstructionism/Celtic Reconstructionist Paganism".

lasvegassun.com

limerickleader.ie

paganachd.com

sacredsites.org.uk

  • Blain, Jenny (2001) "Shamans, Stones, Authenticity and Appropriation: Contestations of Invention and Meaning Archived 2016-01-31 at the Wayback Machine". In R.J. Wallis and K. Lymer (eds.) New Approaches to the Archaeology of Art, Religion and Folklore: A Permeability of Boundaries? Oxford: BAR. pp.50,52. "The charge of appropriation, in turn, deals in concepts such as ancestry, cultural knowledge, respect, and profit, i.e. commercial gain. Such charges have been documented by a variety of writers, with reference to ‘borrowings’ from Siberian shamanism – through anthropological accounts – and more directly from Indigenous peoples of North and South America. Let us look again at MacEowan’s ‘Celtic Shamanism’ and further investigate the construction of this ahistoric concept. ... Inventing a ‘Celtic Shamanism’"

thebritishmuseum.ac.uk

  • "The Druids Archived 2012-12-23 at archive.today", The British Museum. "Modern Druids have no direct connection to the Druids of the Iron Age. Many of our popular ideas about the Druids are based on the misunderstandings and misconceptions of scholars 200 years ago. These ideas have been superseded by later study and discoveries."

web.archive.org

  • "A to Z of Halloween". Limerick Leader. Limerick, Ireland. October 29, 2009. Archived from the original on November 2, 2009. Retrieved 2009-11-01.
  • Mac Mathúna, Liam (1999). "Irish perceptions of the Cosmos" (PDF). Celtica. 23: 174–187. Archived from the original (PDF) on 2007-02-04.
  • "Imbas". imbas.org. 2004. Archived from the original on June 16, 2004. Retrieved 2004-06-16. Danielle Ni Dhighe (March 18, 2000) "Senistrognata". alt.pagan: "Senistrognata [...] is the term which our membership have democratically chosen to replace Celtic Reconstructionism/Celtic Reconstructionist Paganism".
  • Blain, Jenny (2001) "Shamans, Stones, Authenticity and Appropriation: Contestations of Invention and Meaning Archived 2016-01-31 at the Wayback Machine". In R.J. Wallis and K. Lymer (eds.) New Approaches to the Archaeology of Art, Religion and Folklore: A Permeability of Boundaries? Oxford: BAR. pp.50,52. "The charge of appropriation, in turn, deals in concepts such as ancestry, cultural knowledge, respect, and profit, i.e. commercial gain. Such charges have been documented by a variety of writers, with reference to ‘borrowings’ from Siberian shamanism – through anthropological accounts – and more directly from Indigenous peoples of North and South America. Let us look again at MacEowan’s ‘Celtic Shamanism’ and further investigate the construction of this ahistoric concept. ... Inventing a ‘Celtic Shamanism’"
  • "Druids Recognised; Daily Mail Angry Archived 2010-10-30 at the Wayback Machine", Fortean Times, FT269