Confucianism (English Wikipedia)

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Nylan, Michael (1 October 2008). The Five "Confucian" Classics. Yale University Press. p. 23. ISBN 978-0-300-13033-1. Retrieved 12 March 2022.
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Littlejohn (2010), pp. 34–36. Littlejohn, Ronnie (2010), Confucianism: An Introduction, I.B. Tauris, ISBN 978-1-84885-174-0.
Billioud & Thoraval (2015), passim. Billioud, Sébastien; Thoraval, Joël (2015). The Sage and the People: The Confucian Revival in China. Oxford University Press. ISBN 978-0-19-025814-6.
Yao (2000), p. 19. Yao Xinzhong (2000). An Introduction to Confucianism. Cambridge University Press. ISBN 978-0-521-64312-2.
Yao (2000), pp. 52–54. Yao Xinzhong (2000). An Introduction to Confucianism. Cambridge University Press. ISBN 978-0-521-64312-2.
Littlejohn (2010), p. 35. Littlejohn, Ronnie (2010), Confucianism: An Introduction, I.B. Tauris, ISBN 978-1-84885-174-0.
Littlejohn (2010), pp. 35–36. Littlejohn, Ronnie (2010), Confucianism: An Introduction, I.B. Tauris, ISBN 978-1-84885-174-0.
Littlejohn (2010), p. 36. Littlejohn, Ronnie (2010), Confucianism: An Introduction, I.B. Tauris, ISBN 978-1-84885-174-0.
Littlejohn (2010), p. 37. Littlejohn, Ronnie (2010), Confucianism: An Introduction, I.B. Tauris, ISBN 978-1-84885-174-0.
Littlejohn (2010), pp. 36–37. Littlejohn, Ronnie (2010), Confucianism: An Introduction, I.B. Tauris, ISBN 978-1-84885-174-0.
Wonsuk Chang; Leah Kalmanson (2010). Confucianism in Context: Classic Philosophy and Contemporary Issues, East Asia and Beyond. SUNY Press. p. 68. ISBN 978-1-4384-3191-8.
Pankenier (2013), p. 55. Pankenier, David W. (2013). Astrology and Cosmology in Early China. Cambridge University Press. ISBN 978-1-107-00672-0.
Chen (2012), p. 105, note 45. Chen Yong (2012). Confucianism as Religion: Controversies and Consequences. Brill. ISBN 978-90-04-24373-6.
Libbrecht (2007), p. 43. Libbrecht, Ulrich (2007). Within the Four Seas ...: Introduction to Comparative Philosophy. Peeters Publishers. ISBN 978-90-429-1812-2.
Pankenier (2013), pp. 138–148, "Chapter 4: Bringing Heaven Down to Earth". Pankenier, David W. (2013). Astrology and Cosmology in Early China. Cambridge University Press. ISBN 978-1-107-00672-0.
Chen (2012), p. 175. Chen Yong (2012). Confucianism as Religion: Controversies and Consequences. Brill. ISBN 978-90-04-24373-6.
Chen (2012), p. 174. Chen Yong (2012). Confucianism as Religion: Controversies and Consequences. Brill. ISBN 978-90-04-24373-6.
Billioud & Thoraval (2015), p. 148. Billioud, Sébastien; Thoraval, Joël (2015). The Sage and the People: The Confucian Revival in China. Oxford University Press. ISBN 978-0-19-025814-6.
Billioud & Thoraval (2015), pp. 152–156. Billioud, Sébastien; Thoraval, Joël (2015). The Sage and the People: The Confucian Revival in China. Oxford University Press. ISBN 978-0-19-025814-6.
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Confucius. "Yang Huo no. 25" 陽貨. Analects 論語. Original text: 唯女子與小人爲難養也，近之則不孫，遠之則怨。
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"Xian Wen" 憲問. 論語 (in Chinese and English) – via 中國哲學書電子化計劃 (ctext.org).
Lee Dian Rainey (2010). Confucius and Confucianism: The Essentials. John Wiley and Sons. p. 55. ISBN 978-1-4443-2360-3.
Confucius. "Yang Huo no. 25" 陽貨. Analects 論語. Original text: 唯女子與小人爲難養也，近之則不孫，遠之則怨。
Yuan Lijun (2005). Reconceiving Women's Equality in China: A Critical Examination of Models of Sex Equality. Lexington Books. pp. 5–6. ISBN 978-0-7391-1228-1.
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Juergensmeyer, Mark (2005). Juergensmeyer, Mark (ed.). Religion in Global Civil Society. Oxford University Press. p. 70. doi:10.1093/acprof:oso/9780195188356.001.0001. ISBN 978-0-19-518835-6. ... humanist philosophies such as Confucianism, which do not share a belief in divine law and do not exalt faithfulness to a higher law as a manifestation of divine will.
Schaberg, David (1997). "Remonstrance in Eastern Zhou History". Early China. 22. Cambridge University Press: 130–179 at 138. doi:10.1017/S0362502800003266. JSTOR 23354245. S2CID 163038164.
Mair, Victor H. (2011). "Religious Formations and Intercultural Contacts in Early China". In Krech, Volkhard; Steinicke, Marion (eds.). Dynamics in the History of Religions between Asia and Europe: Encounters, Notions, and Comparative Perspectives. Leiden: Brill. pp. 85–110. doi:10.1163/9789004225350_005. ISBN 978-90-04-22535-0. pp. 97–98, note 26.
Dubs, Homer (1960). "Theism and Naturalism in Ancient Chinese Philosophy". Philosophy East and West. 9 (3–4). University of Hawaii Press: 163–172. doi:10.2307/1397096. JSTOR 1397096.
Stefon, Matt (2012). "Dao". Encyclopedia Britannica. Retrieved 30 April 2023.
Wong, Pak-Hang (1 March 2012). "Dao, Harmony and Personhood: Towards a Confucian Ethics of Technology". Philosophy & Technology. 25 (1): 68–71, 76–78, 80–81. doi:10.1007/s13347-011-0021-z. ISSN 2210-5441. S2CID 256085508 – via SpringerLink.
Fan & Chen (2015), p. 29. Fan Lizhu; Chen Na (2015). "The Religiousness of "Confucianism" and the Revival of Confucian Religion in China Today". Cultural Diversity in China. 1 (1): 27–43. doi:10.1515/cdc-2015-0005. ISSN 2353-7795.
Fan & Chen (2015), p. 34. Fan Lizhu; Chen Na (2015). "The Religiousness of "Confucianism" and the Revival of Confucian Religion in China Today". Cultural Diversity in China. 1 (1): 27–43. doi:10.1515/cdc-2015-0005. ISSN 2353-7795.
Clart (2003), pp. 3–5. Clart, Philip (2003). "Confucius and the Mediums: Is There a "Popular Confucianism"?" (PDF). T'oung Pao. 89 (1/3). Brill: 1–38. doi:10.1163/156853203322691301. JSTOR 4528921. Archived (PDF) from the original on 10 October 2022.
Yao Fuchun (1 May 2011). "War and Confucianism". Asian Philosophy. 21 (2). Taylor & Francis: 213–226. doi:10.1080/09552367.2011.563996. ISSN 0955-2367. S2CID 145534064.
Kim, Sungmoon (2020). "The challenge of Confucian political meritocracy: A critical introduction". Philosophy & Social Criticism. 46 (9): 1005–1016. doi:10.1177/0191453720948380. S2CID 225056920.
Mang, Franz (2020). "Political meritocracy and its betrayal" (PDF). Philosophy & Social Criticism. 46 (9): 1113–1126. doi:10.1177/0191453720948386. S2CID 225056766.
He Baogang; Warren, Mark (2020). "Can meritocracy replace democracy? A conceptual framework". Philosophy & Social Criticism. 46 (9): 1093–1112. doi:10.1177/0191453720948388. S2CID 225056621.
Tseng, Roy (2020). "Political meritocracy versus ethical democracy: The Confucian political ideal revisited". Philosophy & Social Criticism. 46 (9): 1033–1052. doi:10.1177/0191453720948398. S2CID 224941702.
Mungello, David E. (1971). "Leibniz's Interpretation of Neo-Confucianism". Philosophy East and West. 21 (1). University of Hawaii Press: 3–22. doi:10.2307/1397760. JSTOR 1397760.
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Hofstede, Geert; Harris Bond, Michael (1988). "The Confucius Connection: From Cultural Roots to Economic Growth" (PDF). Organizational Dynamics. 16 (4): 124–5. doi:10.1016/0090-2616(88)90009-5. PMID 4640478. Archived from the original (PDF) on 26 June 2013.
Kay, Cristóbal (2002). "Why East Asia overtook Latin America: Agrarian reform, industrialisation and development" (PDF). Third World Quarterly. 23 (6): 1073–1102. doi:10.1080/0143659022000036649. S2CID 154253600.
Anders Hansson (1996). Chinese Outcasts: Discrimination and Emancipation in Late Imperial China. Brill. p. 46. doi:10.1163/9789004487963_005. ISBN 978-90-04-10596-6. S2CID 243925416.

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Tay (2010), p. 102. Tay, Wei Leong (2010). "Kang Youwei: The Martin Luther of Confucianism and His Vision of Confucian Modernity and Nation" (PDF). Secularization, Religion and the State. Archived (PDF) from the original on 10 October 2022.
Zhou (2012), p. 1. Zhou Youguang (2012). "To Inherit the Ancient Teachings of Confucius and Mencius and Establish Modern Confucianism" (PDF). Sino-Platonic Papers (226). Archived (PDF) from the original on 10 October 2022.
Tay (2010), p. 100. Tay, Wei Leong (2010). "Kang Youwei: The Martin Luther of Confucianism and His Vision of Confucian Modernity and Nation" (PDF). Secularization, Religion and the State. Archived (PDF) from the original on 10 October 2022.
Zhou (2012), p. 2. Zhou Youguang (2012). "To Inherit the Ancient Teachings of Confucius and Mencius and Establish Modern Confucianism" (PDF). Sino-Platonic Papers (226). Archived (PDF) from the original on 10 October 2022.
Billioud (2010), pp. 203–214. Billioud, Sébastien (2010). "Carrying the Confucian Torch to the Masses: The Challenge of Structuring the Confucian Revival in the People's Republic of China" (PDF). Oriens Extremus. 49. Harrassowitz Verlag. JSTOR i24047714. Archived (PDF) from the original on 10 October 2022.
Billioud (2010), p. 219. Billioud, Sébastien (2010). "Carrying the Confucian Torch to the Masses: The Challenge of Structuring the Confucian Revival in the People's Republic of China" (PDF). Oriens Extremus. 49. Harrassowitz Verlag. JSTOR i24047714. Archived (PDF) from the original on 10 October 2022.
Clart (2003), pp. 3–5. Clart, Philip (2003). "Confucius and the Mediums: Is There a "Popular Confucianism"?" (PDF). T'oung Pao. 89 (1/3). Brill: 1–38. doi:10.1163/156853203322691301. JSTOR 4528921. Archived (PDF) from the original on 10 October 2022.
Billioud (2010), p. 204. Billioud, Sébastien (2010). "Carrying the Confucian Torch to the Masses: The Challenge of Structuring the Confucian Revival in the People's Republic of China" (PDF). Oriens Extremus. 49. Harrassowitz Verlag. JSTOR i24047714. Archived (PDF) from the original on 10 October 2022.

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Kay, Cristóbal (2002). "Why East Asia overtook Latin America: Agrarian reform, industrialisation and development" (PDF). Third World Quarterly. 23 (6): 1073–1102. doi:10.1080/0143659022000036649. S2CID 154253600.

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Schaberg, David (1997). "Remonstrance in Eastern Zhou History". Early China. 22. Cambridge University Press: 130–179 at 138. doi:10.1017/S0362502800003266. JSTOR 23354245. S2CID 163038164.
Pines, Yuri (2005–2006). "Biases and Their Sources: Qin History in the "Shiji"". Oriens Extremus. 45. Harrassowitz Verlag: 10–34 at 30. JSTOR 24047638.
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Dubs, Homer (1960). "Theism and Naturalism in Ancient Chinese Philosophy". Philosophy East and West. 9 (3–4). University of Hawaii Press: 163–172. doi:10.2307/1397096. JSTOR 1397096.
Billioud (2010), pp. 203–214. Billioud, Sébastien (2010). "Carrying the Confucian Torch to the Masses: The Challenge of Structuring the Confucian Revival in the People's Republic of China" (PDF). Oriens Extremus. 49. Harrassowitz Verlag. JSTOR i24047714. Archived (PDF) from the original on 10 October 2022.
Billioud (2010), p. 219. Billioud, Sébastien (2010). "Carrying the Confucian Torch to the Masses: The Challenge of Structuring the Confucian Revival in the People's Republic of China" (PDF). Oriens Extremus. 49. Harrassowitz Verlag. JSTOR i24047714. Archived (PDF) from the original on 10 October 2022.
Clart (2003), pp. 3–5. Clart, Philip (2003). "Confucius and the Mediums: Is There a "Popular Confucianism"?" (PDF). T'oung Pao. 89 (1/3). Brill: 1–38. doi:10.1163/156853203322691301. JSTOR 4528921. Archived (PDF) from the original on 10 October 2022.
Billioud (2010), p. 204. Billioud, Sébastien (2010). "Carrying the Confucian Torch to the Masses: The Challenge of Structuring the Confucian Revival in the People's Republic of China" (PDF). Oriens Extremus. 49. Harrassowitz Verlag. JSTOR i24047714. Archived (PDF) from the original on 10 October 2022.
Mungello, David E. (1971). "Leibniz's Interpretation of Neo-Confucianism". Philosophy East and West. 21 (1). University of Hawaii Press: 3–22. doi:10.2307/1397760. JSTOR 1397760.
Gao Xiongya (2003). "Women Existing for Men: Confucianism and Social Injustice against Women in China". Race, Gender & Class. 10 (3): 114–125. ISSN 1082-8354. JSTOR 41675091.

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Adler (2014), p. 12. Adler, Joseph A. (2020) [2006]. Confucianism as a Religious Tradition: Linguistic and Methodological Problems (PDF). Confucianism in Dialogue with Cultures and Religions: A Conference in Honor of Professor Tu Weiming. University of California at Berkeley. Archived (PDF) from the original on 23 January 2022.
Adler (2014), pp. 10, 12
- Quote, p. 10: "Confucianism is basically non-theistic. While tiān has some characteristics that overlap the category of deity, it is primarily an impersonal absolute, like dao and Brahman. "Deity" (theos, deus Adler, Joseph A. (2020) [2006]. Confucianism as a Religious Tradition: Linguistic and Methodological Problems (PDF). Confucianism in Dialogue with Cultures and Religions: A Conference in Honor of Professor Tu Weiming. University of California at Berkeley. Archived (PDF) from the original on 23 January 2022.
- Adler (2014), p. 10. Adler, Joseph A. (2020) [2006]. Confucianism as a Religious Tradition: Linguistic and Methodological Problems (PDF). Confucianism in Dialogue with Cultures and Religions: A Conference in Honor of Professor Tu Weiming. University of California at Berkeley. Archived (PDF) from the original on 23 January 2022.
- Adler, Joseph A. (April 2005). "Daughter/Wife/Mother or Sage/Immortal/Bodhisattva? Women in the Teaching of Chinese Religions". ASIANetwork Exchange, vol. XIV, no. 2. Archived from the original on 20 March 2006. Retrieved 12 July 2010.

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Hicks, George (1990), "Explaining the Success of the Four Little Dragons: A Survey", in Seiji Naya; Akira Takayama (eds.), Economic Development in East and Southeast Asia: Essays in Honor of Professor Shinichi Ichimura, Singapore: Institute of Southeast Asian Studies, and Honolulu: East-West Center, p. 25, ISBN 978-981-3035-63-8
Hofstede, Geert; Harris Bond, Michael (1988). "The Confucius Connection: From Cultural Roots to Economic Growth" (PDF). Organizational Dynamics. 16 (4): 124–5. doi:10.1016/0090-2616(88)90009-5. PMID 4640478. Archived from the original (PDF) on 26 June 2013.

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Qiu Chong (邱崇) (December 2013). "Yi 'wei nü yu xiaoren wei nan yang ye'" 释 "唯女子与小人为难养也". Yuejiang Academic Journal. 6: 141–145. Archived from the original on 5 April 2018.
The article points out the various disputes among traditional Confucian commentators on what the passage really means. It also summarizes the debate in contemporary academia regarding the phrase's meaning.

oriens-extremus.de

Billioud (2010), pp. 203–214. Billioud, Sébastien (2010). "Carrying the Confucian Torch to the Masses: The Challenge of Structuring the Confucian Revival in the People's Republic of China" (PDF). Oriens Extremus. 49. Harrassowitz Verlag. JSTOR i24047714. Archived (PDF) from the original on 10 October 2022.
Billioud (2010), p. 219. Billioud, Sébastien (2010). "Carrying the Confucian Torch to the Masses: The Challenge of Structuring the Confucian Revival in the People's Republic of China" (PDF). Oriens Extremus. 49. Harrassowitz Verlag. JSTOR i24047714. Archived (PDF) from the original on 10 October 2022.
Billioud (2010), p. 204. Billioud, Sébastien (2010). "Carrying the Confucian Torch to the Masses: The Challenge of Structuring the Confucian Revival in the People's Republic of China" (PDF). Oriens Extremus. 49. Harrassowitz Verlag. JSTOR i24047714. Archived (PDF) from the original on 10 October 2022.

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Mang, Franz (2020). "Political meritocracy and its betrayal" (PDF). Philosophy & Social Criticism. 46 (9): 1113–1126. doi:10.1177/0191453720948386. S2CID 225056766.

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Hagen, Kurtis. "Confucian Key Terms – Tian 天". State University of New York at Plattsburgh. Archived from the original on 3 December 2014.
Sometimes "exemplary person." Roger T. Ames and Henry Rosemont, Jr., The Analects of Confucius: A Philosophical Translation. Paul Goldin translates it "noble man" in an attempt to capture both its early political and later moral meaning. Cf. "Confucian Key Terms: Junzi Archived 20 May 2014 at the Wayback Machine."

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Liao Mingchun (廖名春) (2012). ""Wei nüzi yu xiaoren wei nan yang ye" liuzhu ji xinjie" “唯女子与小人为难养也”疏注及新解. Renwen Zazhi (人文雜志). No. 6. Retrieved 17 March 2023.

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Schaberg, David (1997). "Remonstrance in Eastern Zhou History". Early China. 22. Cambridge University Press: 130–179 at 138. doi:10.1017/S0362502800003266. JSTOR 23354245. S2CID 163038164.
Stefon, Matt (2012). "Dao". Encyclopedia Britannica. Retrieved 30 April 2023.
Wong, Pak-Hang (1 March 2012). "Dao, Harmony and Personhood: Towards a Confucian Ethics of Technology". Philosophy & Technology. 25 (1): 68–71, 76–78, 80–81. doi:10.1007/s13347-011-0021-z. ISSN 2210-5441. S2CID 256085508 – via SpringerLink.
Yao Fuchun (1 May 2011). "War and Confucianism". Asian Philosophy. 21 (2). Taylor & Francis: 213–226. doi:10.1080/09552367.2011.563996. ISSN 0955-2367. S2CID 145534064.
Kim, Sungmoon (2020). "The challenge of Confucian political meritocracy: A critical introduction". Philosophy & Social Criticism. 46 (9): 1005–1016. doi:10.1177/0191453720948380. S2CID 225056920.
Mang, Franz (2020). "Political meritocracy and its betrayal" (PDF). Philosophy & Social Criticism. 46 (9): 1113–1126. doi:10.1177/0191453720948386. S2CID 225056766.
He Baogang; Warren, Mark (2020). "Can meritocracy replace democracy? A conceptual framework". Philosophy & Social Criticism. 46 (9): 1093–1112. doi:10.1177/0191453720948388. S2CID 225056621.
Tseng, Roy (2020). "Political meritocracy versus ethical democracy: The Confucian political ideal revisited". Philosophy & Social Criticism. 46 (9): 1033–1052. doi:10.1177/0191453720948398. S2CID 224941702.
Kay, Cristóbal (2002). "Why East Asia overtook Latin America: Agrarian reform, industrialisation and development" (PDF). Third World Quarterly. 23 (6): 1073–1102. doi:10.1080/0143659022000036649. S2CID 154253600.
Anders Hansson (1996). Chinese Outcasts: Discrimination and Emancipation in Late Imperial China. Brill. p. 46. doi:10.1163/9789004487963_005. ISBN 978-90-04-10596-6. S2CID 243925416.

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