Analysis of information sources in references of the Wikipedia article "Faith healing" in English language version.
Pitt, Joseph C.; Pera, Marcello (2012). Rational Changes in Science: Essays on Scientific Reasoning. Springer Science & Business Media. ISBN 978-9400937796. Retrieved 18 April 2018. Such examples of pseudoscience as the theory of biorhythms, astrology, dianetics, creationism, faith healing may seem too obvious examples of pseudoscience for academic readers.
Zerbe, Michael J. (2007). Composition and the Rhetoric of Science: Engaging the Dominant Discourse. SIU Press. p. 86. ISBN 978-0809327409. [T]he authors of the 2002 National Science Foundation Science and Engineering Indicators devoted and entire section of their report to the concern that the public is increasingly trusting in pseudoscience such as astrology, UFOs and alien abduction, extrasensory perception, channeling the dead, faith healing, and psychic hotlines.
Robert Cogan (1998). Critical Thinking: Step by Step. University Press of America. p. 217. ISBN 978-0761810674. Faith healing is probably the most dangerous pseudoscience.
Leonard, Bill J.; Crainshaw, Jill Y. (2013). Encyclopedia of Religious Controversies in the United States: A–L. ABC-CLIO. ISBN 978-1598848670. Retrieved 18 April 2018. Certain approaches to faith healing are also widely considered to be pseudoscientific, including those of Christian Science, voodoo, and Spiritualism.
There are also activities that, although not classified (or claimed) as science, have implications that trespass into the scientific territories. Examples of this category of activities are the claim that we have been visited by aliens riding unidentified flying objects, all psychic phenomena, and faith healing. We study the nature of all these activities under the general heading of pseudoscience. …
For example, most scientists dismiss the notion of faith-healing, a phenomenon for which there is a certain amount of evidence.
Pitt, Joseph C.; Pera, Marcello (2012). Rational Changes in Science: Essays on Scientific Reasoning. Springer Science & Business Media. ISBN 978-9400937796. Retrieved 18 April 2018. Such examples of pseudoscience as the theory of biorhythms, astrology, dianetics, creationism, faith healing may seem too obvious examples of pseudoscience for academic readers.
Zerbe, Michael J. (2007). Composition and the Rhetoric of Science: Engaging the Dominant Discourse. SIU Press. p. 86. ISBN 978-0809327409. [T]he authors of the 2002 National Science Foundation Science and Engineering Indicators devoted and entire section of their report to the concern that the public is increasingly trusting in pseudoscience such as astrology, UFOs and alien abduction, extrasensory perception, channeling the dead, faith healing, and psychic hotlines.
Robert Cogan (1998). Critical Thinking: Step by Step. University Press of America. p. 217. ISBN 978-0761810674. Faith healing is probably the most dangerous pseudoscience.
Leonard, Bill J.; Crainshaw, Jill Y. (2013). Encyclopedia of Religious Controversies in the United States: A–L. ABC-CLIO. ISBN 978-1598848670. Retrieved 18 April 2018. Certain approaches to faith healing are also widely considered to be pseudoscientific, including those of Christian Science, voodoo, and Spiritualism.
Cures allegedly brought about by religious faith are, in turn, considered to be paranormal phenomena but the related religious practices and beliefs are not pseudoscientific since they usually have no scientific pretensions.
Cures allegedly brought about by religious faith are, in turn, considered to be paranormal phenomena but the related religious practices and beliefs are not pseudoscientific since they usually have no scientific pretensions.
Cures allegedly brought about by religious faith are, in turn, considered to be paranormal phenomena but the related religious practices and beliefs are not pseudoscientific since they usually have no scientific pretensions.
Cures allegedly brought about by religious faith are, in turn, considered to be paranormal phenomena but the related religious practices and beliefs are not pseudoscientific since they usually have no scientific pretensions.
Naturally, this result has provoked bitter complaints from many believers who assert that God should not be put to the test. In response to the MANTRA study, an English bishop said, "Prayer is not a penny in the slot machine. You can't just put in a coin and get out a chocolate bar." Similarly, in a New York Times article on prayer studies from October 10, 2004, Rev. Raymond J. Lawrence Jr. of New York-Presbyterian Hospital is quoted as saying, "There's no way to put God to the test, and that's exactly what you're doing when you design a study to see if God answers your prayers. This whole exercise cheapens religion, and promotes an infantile theology that God is out there ready to miraculously defy the laws of nature in answer to a prayer."
Cures allegedly brought about by religious faith are, in turn, considered to be paranormal phenomena but the related religious practices and beliefs are not pseudoscientific since they usually have no scientific pretensions.
Cures allegedly brought about by religious faith are, in turn, considered to be paranormal phenomena but the related religious practices and beliefs are not pseudoscientific since they usually have no scientific pretensions.
Cures allegedly brought about by religious faith are, in turn, considered to be paranormal phenomena but the related religious practices and beliefs are not pseudoscientific since they usually have no scientific pretensions.
Cures allegedly brought about by religious faith are, in turn, considered to be paranormal phenomena but the related religious practices and beliefs are not pseudoscientific since they usually have no scientific pretensions.
Supernatural experiences provide a foundation for spiritual healing. The concept supernatural is culturally specific, since some societies regard all perceptions as natural; yet certain events-such as apparitions, out-of-body and near-death experiences, extrasensory perceptions, precognitive dreams, and contact with the dead-promote faith in extraordinary forces. Supernatural experiences can be defined as those sensations directly supporting occult beliefs. Supernatural experiences are important because they provide an impetus for ideologies supporting occult healing practices, the primary means of medical treatment throughout antiquity.
Cures allegedly brought about by religious faith are, in turn, considered to be paranormal phenomena but the related religious practices and beliefs are not pseudoscientific since they usually have no scientific pretensions.
Cures allegedly brought about by religious faith are, in turn, considered to be paranormal phenomena but the related religious practices and beliefs are not pseudoscientific since they usually have no scientific pretensions.