Faith healing (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Faith healing" in English language version.

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  • "How Lourdes cures are recognized as miraculous". ZENIT Daily Dispatch. Zenit News Agency. February 11, 2004. Archived from the original on 2007-11-21. Retrieved 2007-12-14 – via ewtn.com. Citing Associazione Medici Cattolici Italiani. Sezione di Milano, ed. (2004). "Il medico di fronte al miracolo". Il medico di fronte al miracolo. Convegno promosso dall'A.M.C.I. tenuto a Milano il 23 novembre 2002 (in Italian). Cinisello Balsamo, IT: Edizioni Paoline. ISBN 978-8821550607.

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  • Bertrin, Georges (1908). Lourdes: a history of its apparitions and cures. Translated by Agnes Mary Rowland Gibbs. New York [u.a.]: Benziger Brothers. hdl:2027/nnc1.0020343540. OCLC 679304003.

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  • "Popular Delusions III: Faith Healing". 26 September 2006. Retrieved 30 April 2018. Naturally, this result has provoked bitter complaints from many believers who assert that God should not be put to the test. In response to the MANTRA study, an English bishop said, "Prayer is not a penny in the slot machine. You can't just put in a coin and get out a chocolate bar." Similarly, in a New York Times article on prayer studies from October 10, 2004, Rev. Raymond J. Lawrence Jr. of New York-Presbyterian Hospital is quoted as saying, "There's no way to put God to the test, and that's exactly what you're doing when you design a study to see if God answers your prayers. This whole exercise cheapens religion, and promotes an infantile theology that God is out there ready to miraculously defy the laws of nature in answer to a prayer."

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  • "Faith healing". thearda.com. University Park, PA: Association of Religion Data Archives. Archived from the original on 2016-01-01. Retrieved 2015-10-24. Citing Smith, Jonathan; Green, William Scott, eds. (1995). The HarperCollins Dictionary of Religion. San Francisco, CA: HarperCollins. p. 355.

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  • Walker, Barbara; McClenon, James (1995). "6". Out of the Ordinary: Folklore and the supernatural. Utah State University Press. pp. 107–121. ISBN 978-0874211962. Retrieved May 19, 2015. Supernatural experiences provide a foundation for spiritual healing. The concept supernatural is culturally specific, since some societies regard all perceptions as natural; yet certain events-such as apparitions, out-of-body and near-death experiences, extrasensory perceptions, precognitive dreams, and contact with the dead-promote faith in extraordinary forces. Supernatural experiences can be defined as those sensations directly supporting occult beliefs. Supernatural experiences are important because they provide an impetus for ideologies supporting occult healing practices, the primary means of medical treatment throughout antiquity.

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  • According to a Catholic Encyclopedia article about psychotherapy from 1911, the application of scientific principles has probably been the responsible cause of more faith cures than anything else. Faith in a scientific discovery acts through the mind of a patient to bring about an improvement of symptoms, if not a cure of the disease. The patients who are cured usually suffer from chronic conditions, they either have only a persuasion that they are ill or have some physical ailment, but the patients inhibit through solicitude and worry the natural forces that would bring about a cure. This inhibition cannot be lifted until the mind is relieved by confidence in a remedy or scientific discovery that gives them a conviction of cure.[46]

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