Geographical name changes in Greece (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Geographical name changes in Greece" in English language version.

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  • Tsitselikis, Konstantinos (2012). Old and New Islam in Greece: From Historical Minorities to Immigrant Newcomers. Martinus Nijhoff Publishers. p. 49. ISBN 9789004221529.
  • Zacharia, Katerina (2012). Hellenisms: culture, identity, and ethnicity from antiquity to modernity. Martinus Nijhoff Publishers. pp. 230–233. ISBN 9789004221529.
  • Zacharia, Katerina (2012). Hellenisms: culture, identity, and ethnicity from antiquity to modernity. Martinus Nijhoff Publishers. p. 235. ISBN 9789004221529. For example, the renowned Byzantine city-fortress of Monemvasia was temporarily renamed Epidaurus Limira, that is to say it was given an unknown name for which there was no authority. It was unclear whether only names that recalled the foreign conquerors ought to be changed, or if the modification of the name ought to consist of a general restoration of names of the Classical Era. This dilemma was explained by the fact that, at the time of the creation of the Greek state, the only "past" which was thought worthy of commemoration was the Classical Period. Ancient sites and monuments were subjected to the same procedure of erasing the medieval past. The image of the Parthenon we see now was created in the nineteenth century after the elimination from the Acropolis of all the buildings not belonging to the Classical Period of the fifth century BC. It was only after the Balkan wars in 1912-1913 that the Byzantine and medieval periods began to be thought capable of providing references in "space-time" for modern Greek ideology. However, even after the national ideology was enriched in these ways, Classical antiquity never lost its primacy.
  • Tsitselikis, Konstantinos (2012). Old and New Islam in Greece: From Historical Minorities to Immigrant Newcomers. Martinus Nijhoff Publishers. p. 50. ISBN 9789004221529. One of the most revealing cases regards the change of the name of Ghioumoultzina/Gümülcine to Komotini: The Ottoman version of the name was very close to the old original Byzantine name Koumoutzina, but the more hellenised Komotini has prevailed. Report by the Committee on the place names in Greece to the Ministry of the Interior, 2.11.1921, AP 417, State General Archives of Athens, Collection Stamoulis, K85.c, 8, doc 085.
  • Tsitselikis, Konstantinos (2012). Old and New Islam in Greece: From Historical Minorities to Immigrant Newcomers. Martinus Nijhoff Publishers. p. 50. ISBN 9789004221529.
  • Whitman, Lois (1990). Destroying Ethnic Identity: The Turks of Greece. Human Rights Watch. p. 1. ISBN 9780929692708. Since 1977, all Turkish village names have been changed to Greek names; it is forbidden to use Turkish names for official purposes, on pain of fines or imprisonment. In addition, giving the Turkish name in parentheses following the Greek name is not allowed. The Minority Rights Group, Minorities in the Balkans, op. cit., page 33.
  • Seymour Forster, Edward (1957). A Short History of Modern Greece, 1821-1956. Taylor & Francis. p. 68. Retrieved 28 June 2013. the district has remained predominantly Greek
  • Silverman, Helaine (1990). Contested Cultural Heritage: Religion, Nationalism, Erasure, and Exclusion in a Global World. Springer. p. 114. ISBN 9781441973054.
  • M. Danforth, Loring (1997). The Macedonian Conflict: Ethnic Nationalism in a Transnational World. Princeton University Press. p. 69. ISBN 9780691043562.

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