History of vegetarianism (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "History of vegetarianism" in English language version.

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  • "Religious Quotes". Animal Liberation Front. Archived from the original on 2015-09-22. Retrieved 2016-04-01. Isaiah is ... the prophet with the most references to nonviolence and universal respect for life. ... Jesus refers to the vegetarian Isaiah more than to any other.

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  • Michael Allen Fox (1999). Deep Vegetarianism. Philadelphia: Temple University Press. p. 134. ISBN 978-1-59213-814-2. Hinduism has the most profound connection with a vegetarian way of life and the strongest claim to fostering and supporting it.
  • Kamil Zvelebil (1973). The smile of Murugan on Tamil literature of South India. BRILL. pp. 156–. ISBN 978-90-04-03591-1. Retrieved 2010-12-11.
  • Puskar-Pasewicz, Margaret (2010). Cultural Encyclopedia of Vegetarianism. ABC-CLIO. p. 87. ISBN 978-0-313-37556-9.
  • Zhmud, Leonid (2012). Pythagoras and the Early Pythagoreans. Translated by Windle, Kevin; Ireland, Rosh. Oxford, England: Oxford University Press. pp. 200, 235. ISBN 978-0-19-928931-8.
  • Solomon, N. (2015). Historical Dictionary of Judaism. Historical Dictionaries of Religions, Philosophies, and Movements Series. Rowman & Littlefield Publishers. p. 469. ISBN 978-1-4422-4142-8.
  • Braunstein, Mark Mathew (September 1980). "Vegetarianism in Art". Vegetarian Times (40): 24. Isaiah, the vegetarian prophet, meant also that humans must sit with the lamb, the kid, the ox -- because humans must make peace with the animals before they can make peace with other humans.
  • Bauer, K., "The Domestication of Radical Ideas and Colonial Spaces," in M. Schulze, et al., eds., German Diasporic Experiences (Waterloo, ON: Wilfrid Laurier University Press, 2008), pp. 345–358 Archived 2023-04-05 at the Wayback Machine.
  • Williams, Howard (May 2003) [1883]. The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating (includes the revisions and expansions of the 1896 edition). Introduction by Carol J. Adams (Illinois ed.). University of Illinois Press. ISBN 9780252071300.

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  • Bleich, J. David (1989). Contemporary Halakhic Problems. Vol. 3. KTAV Publishing House. Archived from the original on 2012-05-18. A number of medieval scholars regard vegetarianism as a moral ideal, not because of a concern for the welfare of animals, but because of the fact that the slaughter of animals might cause the individual who performs such acts to develop negative character traits, viz., meanness and cruelty

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  • "Contributors". George Washington's Mount Vernon. Archived from the original on 2014-07-23. Retrieved 2014-04-17.

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  • Gregerson (1994), p. 88; Barlösius, Eva: Naturgemäße Lebensführung. Zur Geschichte der Lebensreform um die Jahrhundertwende, Frankfurt 1997, p. 47–57; Spode, Hasso/Barlösius, Eva: Die Ursprünge des Vegetarismus, in: NNZ-Folio 4/1997 ([1] Archived 2012-02-09 at the Wayback Machine). Gregerson, Jon (1994). Vegetarianism. A History. Fremont.

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  • Hughes, Maggie (June 10, 2014). "Vegetarianism and Raw Food in the 1930s". Brought to Light. Archived from the original on 2022-07-03. Retrieved 2024-09-19. [The Vegetarian and Fruitarian] describes itself as 'a fund of information as to ethical and physical reasons for choosing meatless foods– for an argument or debate this booklet fits in nicely– giving ammunition for proving that vegetarianism is sound and logical.'

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  • Davis, John (2016). "The Origins of the Vegans: 1944-46" (PDF). pp. 8, 12. Archived (PDF) from the original on 2019-11-01. Dorothy, nee Morgan, had passed away about ten years before Donald, having long since retired as head of a small village primary school. (...)The Vegan Society AGM on Sunday November 10, 1946, at Friends House, Euston, London (TV Spring 1947 pp.4-5) was reminded that Donald Watson had already said he could not continue running everything himself (He had married Dorothy two weeks earlier).

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