Jean Bodin (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Jean Bodin" in English language version.

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Dogme

  • https://Dogme[permanent dead link] et Rituel de la Haute Magi Part I: The Doctrine of Transcendental Magic By Eliphas Levi (Alphonse Louis Constant), Translated by A. E. Waite, England, Rider & Company, England, 1896, p. 77

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  • Jean Bodin and the Sixteenth-century Revolution in the Methodology of Law and History. Columbia University Press. 1963.
  • The Theater of Nature: Jean Bodin and Renaissance Science. Princeton University Press. 14 March 2017. ISBN 9781400887507.
  • Ways of Lying: Dissimulation, Persecution, and Conformity in Early Modern Europe. Harvard University Press. 1990. ISBN 9780674948341.
  • (in French) Jacobsen, p. 55, p. PA55, at Google Books
  • Robert Alan Schneider, Public life in Toulouse, 1463-1789: from municipal republic to cosmopolitan city (1989), pp. 56–7; Google Books.
  • Kuntz, p. xxi; Google Books.
  • Kuntz, Introduction p. xxii. Google Books.
  • Mack P. Holt, The Duke of Anjou and the Politique Struggle During the Wars of Religion (2005), p. 85; Google Books.
  • (in French) Jacobsen, p. 47, p. PA47, at Google Books
  • Purkiss, p. 196 note 14; Google Books
  • Thomas M. McCoog, The Society of Jesus in Ireland, Scotland, and England 1541-1588: "our way of proceeding?" (1996), p. 156; Google Books.
  • Richard Dutton, Alison Findlay, Richard Wilson, Theatre and Religion: Lancastrian Shakespeare (2003), p. 120; Google Books.
  • Kuntz, pp.xxiii–xxiv; Google Books
  • (in French) Jacobsen, p. 49, p. PA49, at Google Books
  • Edward Muir, Civic Ritual in Renaissance Venice (1986), p. 50; Google Books.
  • Holmes, Stephen (1988). "Jean Bodin: The Paradox of Sovereignty and the Privatization of Religion". In Pennock, James Roland; Chapman, John W. (eds.). Religion, Morality, and the Law. Nomos Series. Vol. 30. NYU Press. p. 28. ISBN 9780814766064. Retrieved 2015-09-04. In the Republique, at least, religion captures Bodin's attention because of its influence on the sovereign's capacity to keep the peace. A false religion is nevertheless useful because it 'doth yet hold men in fear and awe, both of the laws and of the magistrates [...]' (IV, 7, 539). If fear of hellfire lends credibility to the law, then religion is a welcome ally [...] In other words, Bodin advances a social-prop theory of religion. The utility of religion does not hinge upon its truth.
  • Marsha Keith Schuchard, Restoring the Temple of Vision: cabalistic freemasonry and Stuart culture (2002), p. 212; Google Books.
  • Paul D. L. Avis, Foundations of modern historical thought: from Machiavelli to Vico (1986), p. 56; Google Books
  • Ernst Breisach, Historiography: ancient, medieval, and modern (2007), p. 183–4; Google Books.
  • Richard Tuck (1993), Philosophy and Government (1572–1651), p. 28; Google Books.
  • Douglas M. Johnston, The Historical Foundations of World Order: the tower and the arena (2008), p. 413; Google Books.
  • Barbara Rosen, Witchcraft in England, 1558-1618 (1969), p. 121–2 note; Google Books.
  • Peter Godman, The Saint as Censor: Robert Bellarmine between inquisition and index (2000), pp. 123–4; Google Books.
  • Harro Höpfl, Jesuit Political Thought: the Society of Jesus and the state, c. 1540-1630 (2004), p. 332; Google Books.

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