Barnett 2016, pp. 70:Several sources note the special role of women in Liburnian society.35 Pseudo-Scylax even states that the Liburni were ruled by women.36 It is most probable that these statements should be taken to suggest that women had a prominent role in Liburnian society, rather than that the Liburni were indeed governed by women.37 As A. Kurilić has suggested, this is probably part of the barbarization of the "Other" in Greco-Roman literature. Here, gender roles are used to portray Liburnian society as opposed to Greco-Roman social norms.38 Barnett, Charles (2016). "Promišljanja o identitetu, etnicitetu i "helenizaciji" predrimske Liburnije" [Rethinking Identity, Ethnicity, and "Hellenization" in pre-Roman Liburnia]. Miscellanea Hadriatica et Mediterranea (in Croatian and English). 3: 63–98. doi:10.15291/misc.1367.
Alföldy, Géza (1964). "Die Namengebung der Urbevölkerung in der römischen Provinz Dalmatia" [The naming of the indigenous population in the Roman province of Dalmatia]. Beiträge zur Namenforschung (in German). Vol. 15. pp. 55–104. ISSN0005-8114.
Alföldy, Géza (1969). Die Personennamen in der römischen provinz Dalmatien [Personal names in the Roman province of Dalmatia]. Beiträge zur Namenforschung N. F., Beiheft (in German). Vol. 4. Heidelberg. OCLC1034435.
Wilkes 1996"Unlike Celts, Dacians, Thracians or Scythians, there is no indication that Illyrians developed a uniform cosmology on which their religious practice was centred. An etymology of the Illyrian name linked with serpent would, if it is true, fit with the many representations of..." Wilkes, John J. (1996) [1992]. The Illyrians. The peoples of Europe. Blackwell Books. ISBN0-631-14671-7. OCLC438825468.
