Lilith (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Lilith" in English language version.

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  • Aish (18 August 2011). "Lillith". Retrieved 29 May 2020.

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  • "Lilith". Biblical Archaeology Society. 31 October 2019. Retrieved 30 May 2020.

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  • McDonald, Beth E. (2009). "In Possession of the Night: Lilith as Goddess, Demon, Vampire". In Sabbath, Roberta Sternman (ed.). Sacred Tropes: Tanakh, New Testament, and Qur'an As Literature and Culture. Leiden and Boston: Brill Publishers. pp. 175–178. doi:10.1163/ej.9789004177529.i-536.42. ISBN 978-90-04-17752-9.
  • Müller-Kessler, Christa (2001). "Lilit(s) in der aramäisch-magischen Literatur der Spätantike". Altorientalische Forschungen. 28 (2). Walter de Gruyter GmbH: 338–352. doi:10.1524/aofo.2001.28.2.338. S2CID 163723903.
  • Kraeling, Emil (1937). "A Unique Babylonian Relief". Bulletin of the American Schools of Oriental Research. 67 (67): 16–18. doi:10.2307/3218905. JSTOR 3218905. S2CID 164141131.
  • Torczyner, H. (1947). "A Hebrew Incantation against Night-Demons from Biblical Times". Journal of Near Eastern Studies. 6 (1). University of Chicago Press: 18–29. doi:10.1086/370809. S2CID 161927885.
  • Kosior, Wojciech (2018). "A Tale of Two Sisters: The Image of Eve in Early Rabbinic Literature and Its Influence on the Portrayal of Lilith in the Alphabet of Ben Sira". Nashim: A Journal of Jewish Women's Studies & Gender Issues (32): 112–130. doi:10.2979/nashim.32.1.10. S2CID 166142604. Archived from the original on 6 January 2023. Retrieved 5 September 2018.
  • Lesses, Rebecca (2001). "Exe(o)rcising Power: Women as Sorceresses, Exorcists, and Demonesses in Babylonian Jewish Society of Late Antiquity". Journal of the American Academy of Religion. 69 (2): 343–375. doi:10.1093/jaarel/69.2.343. JSTOR 1465786. PMID 20681106.
  • Yamauchi, Edwin M. (October–December 1965). "Aramaic Magic Bowls". Journal of the American Oriental Society. 85 (4): 511–523. doi:10.2307/596720. JSTOR 596720.
  • Isbell, Charles D. (March 1978). "The Story of the Aramaic Magical Incantation Bowls". The Biblical Archaeologist. 41 (1): 5–16. doi:10.2307/3209471. JSTOR 3209471. S2CID 194977929.

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  • Richardson, Charles (1845). "Lexicon: Lull, Lullaby". In Smedley, Edward; Rose, Hugh James; Rose, Edward John (eds.). Encyclopædia Metropolitana. Vol. XXI. London: B. Fellowes; etc., etc. pp. 597–598. Retrieved 18 June 2020.

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  • Frankfort, H. (1937). "The Burney Relief". Archiv für Orientforschung. 12: 128–135. JSTOR 41680314.
  • Kraeling, Emil (1937). "A Unique Babylonian Relief". Bulletin of the American Schools of Oriental Research. 67 (67): 16–18. doi:10.2307/3218905. JSTOR 3218905. S2CID 164141131.
  • Albenda, Pauline (2005). "The "Queen of the Night" Plaque: A Revisit". Journal of the American Oriental Society. 125 (2): 171–190. JSTOR 20064325.
  • Baumgarten, J. M. (1991). "On the Nature of the Seductress in 4Q184". Revue de Qumran. 15 (1/2 (57/58)): 133–143. JSTOR 24608925.
  • Lesses, Rebecca (2001). "Exe(o)rcising Power: Women as Sorceresses, Exorcists, and Demonesses in Babylonian Jewish Society of Late Antiquity". Journal of the American Academy of Religion. 69 (2): 343–375. doi:10.1093/jaarel/69.2.343. JSTOR 1465786. PMID 20681106.
  • Yamauchi, Edwin M. (October–December 1965). "Aramaic Magic Bowls". Journal of the American Oriental Society. 85 (4): 511–523. doi:10.2307/596720. JSTOR 596720.
  • Isbell, Charles D. (March 1978). "The Story of the Aramaic Magical Incantation Bowls". The Biblical Archaeologist. 41 (1): 5–16. doi:10.2307/3209471. JSTOR 3209471. S2CID 194977929.

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  • Lesses, Rebecca (2001). "Exe(o)rcising Power: Women as Sorceresses, Exorcists, and Demonesses in Babylonian Jewish Society of Late Antiquity". Journal of the American Academy of Religion. 69 (2): 343–375. doi:10.1093/jaarel/69.2.343. JSTOR 1465786. PMID 20681106.

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  • "Jerusalem Talmud Shabbat 6:9:6". Sefaria. In the Leiden manuscript a dash has been inserted between לי and לית to create לילית, presumably by the Venice printers, who indeed print לילית. Cambridge T-S F 17:32 f. 1r attests לי לי[ת], separated but with the final character lost to lacuna. Moses Margolies reads "Lilith" but David Hirsch Fränkel, followed by all modern scholars, restores the manuscript text.

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