Lilith (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Lilith" in English language version.

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academia.edu (Global: 121st place; English: 142nd place)

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  • Aish (18 August 2011). "Lillith". Aish.com. Retrieved 29 May 2020.

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biblicalarchaeology.org (Global: low place; English: low place)

  • "Lilith". Biblical Archaeology Society. 31 October 2019. Retrieved 30 May 2020.

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  • Richardson, Charles (1845). "Lexicon: Lull, Lullaby". In Smedley, Edward; Rose, Hugh James; Rose, Edward John (eds.). Encyclopædia Metropolitana. Vol. XXI. London: B. Fellowes; etc., etc. pp. 597–598. Retrieved 18 June 2020.

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  • Frankfort, H. (1937). "The Burney Relief". Archiv für Orientforschung. 12: 128–135. JSTOR 41680314.
  • Kraeling, Emil (1937). "A Unique Babylonian Relief". Bulletin of the American Schools of Oriental Research. 67 (67): 16–18. doi:10.2307/3218905. JSTOR 3218905. S2CID 164141131.
  • Albenda, Pauline (2005). "The "Queen of the Night" Plaque: A Revisit". Journal of the American Oriental Society. 125 (2): 171–190. JSTOR 20064325.
  • Baumgarten, J. M. (1991). "On the Nature of the Seductress in 4Q184". Revue de Qumran. 15 (1/2 (57/58)): 133–143. JSTOR 24608925.
  • Lesses, Rebecca (2001). "Exe(o)rcising Power: Women as Sorceresses, Exorcists, and Demonesses in Babylonian Jewish Society of Late Antiquity". Journal of the American Academy of Religion. 69 (2): 343–375. doi:10.1093/jaarel/69.2.343. JSTOR 1465786. PMID 20681106.
  • Yamauchi, Edwin M. (October–December 1965). "Aramaic Magic Bowls". Journal of the American Oriental Society. 85 (4): 511–523. doi:10.2307/596720. JSTOR 596720.
  • Isbell, Charles D. (March 1978). "The Story of the Aramaic Magical Incantation Bowls". The Biblical Archaeologist. 41 (1): 5–16. doi:10.2307/3209471. JSTOR 3209471. S2CID 194977929.

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  • Lesses, Rebecca (2001). "Exe(o)rcising Power: Women as Sorceresses, Exorcists, and Demonesses in Babylonian Jewish Society of Late Antiquity". Journal of the American Academy of Religion. 69 (2): 343–375. doi:10.1093/jaarel/69.2.343. JSTOR 1465786. PMID 20681106.

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  • "Jerusalem Talmud Shabbat 6:9:6". Sefaria. In the Leiden manuscript a dash has been inserted between לי and לית to create לילית, presumably by the Venice printers, who indeed print לילית. Cambridge T-S F 17:32 f. 1r attests לי לי[ת], separated but with the final character lost to lacuna. Moses Margolies reads "Lilith" but David Hirsch Fränkel, followed by all modern scholars, restores the manuscript text.

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  • Scurlock, JoAnn; Anderson, Burton (2005). Diagnoses in Assyrian and Babylonian Medicine: Ancient Sources, Translations, and Modern Medical Analysis (print). Urbana and Chicago: University of Illinois Press. p. 273 & 434. ISBN 0-252-02956-9. The lilû-demons and their female counterparts, the lilītu or ardat lilî-demons... If a girl or boy had the misfortune of dying before having had the opportunity to marry and have children, it was believed that his or her ghost was forever doomed to prowl the earth." - page 273; "Lilû, lilītu, and ardat lilî were a class of demons who were believed to be recruited from among young persons who died just before or just after marriage. These demons tended to victimize persons of the opposite sex but of the same age as themselves. For example, the adolescent female ardat lilî was responsible for Gilles de la Tourette syndrome, a disorder that primarily affects boys in the first two decades of life (see Chapter 13)."- page 434

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