Phan (2005), p. 12 and see pp. 13 & 32 (the "three persons" apparently being the sisters Trung Trac and Trung Nhi in A.D. 40, per p. 12, & Trieu Au in A.D. 248, per p. 13). Phan, Peter C. (2005). Vietnamese-American Catholics. Mahwah, NJ: Paulist Press. ISBN978-0-8091-4352-8.
Rohrlich (1977), p. 36 and see p. 37 ("Minoan matriarchate" (subquoting, at p. 37 n. 7, Thomson, George, The Prehistoric Aegean (N.Y.: Citadel Press, 1965), p. 450)), Baruch, Elaine Hoffman, Introduction, in Pt. Four (Visions of Utopia), in Rohrlich (1984), p. 207 ("matriarchal societies, particularly Minoan Crete"), and Rohrlich (1984), p. 6 ("the Minoan matriarchy" & "Minoan Crete"). Rohrlich, Ruby (1977). "Women in transition: Crete and Sumer". In Renate Bridenthal; Claudia Koontz (eds.). Becoming Visible: Women in European History. Boston, MA: Houghton Mifflin. pp. 36–59. ISBN9780395244777. Rohrlich, Ruby (1984). "Introduction". In Ruby Rohrlich; Elaine Hoffman Baruch (eds.). Women in Search of Utopia: Mavericks and Mythmakers. New York, NY: Schocken Books. ISBN978-0-8052-0762-0. Rohrlich, Ruby (1984). "Introduction". In Ruby Rohrlich; Elaine Hoffman Baruch (eds.). Women in Search of Utopia: Mavericks and Mythmakers. New York, NY: Schocken Books. ISBN978-0-8052-0762-0.
Rohrlich (1977), p. 39, quoting Thomson, George, The Prehistoric Aegean (N.Y.: Citadel Press, 1965), p. 160. Rohrlich, Ruby (1977). "Women in transition: Crete and Sumer". In Renate Bridenthal; Claudia Koontz (eds.). Becoming Visible: Women in European History. Boston, MA: Houghton Mifflin. pp. 36–59. ISBN9780395244777.
Castro (1990), p. 42 Castro, Ginette (1990). American Feminism: a Contemporary History. Translated by Elizabeth Loverde-Bagwell. New York, NY: New York University Press. ISBN978-0-8147-1448-5. – translated from Radioscopie du féminisme américain (Paris, France: Presses de la Fondation Nationale des Sciences Politiques, 1984)
Castro (1990), p. 35 and see pp. 26, 27, 32–36, & 42. Castro, Ginette (1990). American Feminism: a Contemporary History. Translated by Elizabeth Loverde-Bagwell. New York, NY: New York University Press. ISBN978-0-8147-1448-5. – translated from Radioscopie du féminisme américain (Paris, France: Presses de la Fondation Nationale des Sciences Politiques, 1984)
Castro (1990), p. 36 Castro, Ginette (1990). American Feminism: a Contemporary History. Translated by Elizabeth Loverde-Bagwell. New York, NY: New York University Press. ISBN978-0-8147-1448-5. – translated from Radioscopie du féminisme américain (Paris, France: Presses de la Fondation Nationale des Sciences Politiques, 1984)
Mansfield (2006), pp. 173–174 & nn. 14, 16–17, & 19, citing Hobbes, Leviathan, ch. 10, 14–15, & 21, Tuck, Richard, Natural Rights Theories (Cambridge: Cambridge University Press, 1979), ch. 6, & Tarcov, Nathan, Locke's Education for Liberty (Chicago: University of Chicago Press, 1984), p. 38. Mansfield, Harvey Claflin (2006). Manliness. New Haven, CT: Yale University Press. ISBN978-0-300-10664-0.
Mansfield (2006), p. 72 ("the evidence [is] ... of males ruling over all societies at almost all times" & "males ... have dominated all politics we know of") & 58 ("every previous society, including our democracy up to now, has been some kind of patriarchy, permeated by stubborn, self-insistent manliness" (italics omitted)) and see p. 66 (patriarchy as "based on manliness, not merely those governments staffed by males", applicability depending on the antecedent for "here"). Mansfield, Harvey Claflin (2006). Manliness. New Haven, CT: Yale University Press. ISBN978-0-300-10664-0.
Not absolutely but relatively so: Mansfield (2006), p. 80 n. 51 ("successful ambition in women [i.e., "women holding office"] makes them more womanish in the sense of representing women's views"). Mansfield, Harvey Claflin (2006). Manliness. New Haven, CT: Yale University Press. ISBN978-0-300-10664-0.
Mansfield (2006), p. 50 ("our science rather clumsily confirms the stereotype about manliness, the stereotype that stands stubbornly in the way of the gender-neutral society") and see pp. 43–49. Mansfield, Harvey Claflin (2006). Manliness. New Haven, CT: Yale University Press. ISBN978-0-300-10664-0.
"Holy Scripture inculcates for women a sphere higher than and apart from that of public life; because as women they find a full measure of duties, cares and responsibilities and are unwilling to bear additional burdens unsuited to their physical organization.", a "signed ... petition against female suffrage" (January, 1871), in Gabriel (1998), p. 83, citing The Press—Philadelphia, January 14, 1871, p. 8. Gabriel, Mary (1998). Notorious Victoria: The Life of Victoria Woodhull, Uncensored. Chapel Hill, NC: Algonquin Books. ISBN978-1-56512-132-4.
Mansfield (2006), pp. 73–74 & n. 37, citing Strauss, Leo, Socrates and Aristophanes (N.Y.: Basic Books, 1966), ch. 9, and Saxonhouse, Arlene W., Fear of Diversity (Chicago: University of Chicago Press, 1992), ch. 1. Mansfield, Harvey Claflin (2006). Manliness. New Haven, CT: Yale University Press. ISBN978-0-300-10664-0.
Badinter, Elisabeth, trans. Julia Borossa, Dead End Feminism (Polity, 2006 (ISBN0-7456-3381-1 & ISBN978-0-7456-3381-7)), p. 32, in Google Books, as accessed December 4, 2010 (no source cited for Ti-Grace Atkinson's statement); Amazon Continues Odyssey, in off our backs, December, 1979 (interview) (mentioning "female nationalism" (relevant herein insofar as the female nationalism is matriarchal) & women as nation); Atkinson, Ti-Grace, Amazon Odyssey (N.Y.: Links, 1974 (SBN (not ISBN) 0-8256-3023-1)) (may preclude female nationalism (relevant herein insofar as female nationalism is matriarchal)); also there exists (not read by this Wikipedia editor) Atkinson, Ti-Grace, Le Nationalisme Feminin, in Nouvelle Questions Feministes 6–7, Spring 1984, pp. 35–54 (French) (Eng. trans., Female Nationalism (unpublished), was held by author) (relevant herein insofar as female nationalism is matriarchal) (cited by Ringelheim, Joan (1985). "Women and the Holocaust: A Reconsideration of Research". Signs. 10 (4): 741–761. doi:10.1086/494181. JSTOR3174312. S2CID144580658. ([§] Viewpoint) (also in Rittner, Carol, & John K. Roth, eds., Different Voices: Women and the Holocaust (N.Y.: Paragon House, 1993), pp. 373–418) & by Weiss, Penny A., & Marilyn Friedman, Feminism & Community (Temple University Press, 1995 (ISBN1-56639-277-2 & ISBN978-1-56639-277-8))), p. 330.
"Women do not run for office as readily as men do, nor do most women, it seems, call on them to run. It seems that they do not have the same desire to 'run' things as men, to use the word in another political sense that like the first includes standing out in front.... Women are partisan, like men; hence they are political, like men. But not to the same degree. They will readily sail into partisan conflict, but they are not so ready to take the lead and make themselves targets of partisan hostility (though they do write provocative books)."[242] [A] "study .... traces the gender gap ... to 'participatory factors,' such as education and income, that give men greater advantages in civic skills, enabling them to participate politically"[243] "[I]n politics and in other public situations, he ["the manly man"] willingly takes responsibility when others hang back.... His wife and children ... are weaker",[244] "manliness ... is aggression that develops an assertion, a cause it espouses"...[245] "a woman .... may have less ambition or a different ambition, but being a political animal like a man, she too likes to rule, if in her way".[246] See also Schaub (2006).[citation needed] Schaub, Diana (2006). "Man's field: a review of Manliness, by Harvey C. Mansfield". Claremont Review of Books. VI (2).
See also Sanday, Peggy Reeves, Women at the Center: Life in a Modern Matriarchy (Cornell University Press, 2002) ("matriarchies are not a mirror form of patriarchies but rather ... a matriarchy "emphasizes maternal meanings where 'maternal symbols are linked to social practices influencing the lives of both sexes and where women play a central role in these practices'").[page needed]
Latter quotation: Davis, Debra Diane (2000). Breaking up [at] totality: A rhetoric of laughter. Carbondale, Illinois: Southern Illinois University Press. p. 137 and see pp. 136–137 & 143. ISBN978-0809322282. (brackets in title so in original) & quoting: Young, Iris Marion (1985). "Humanism, gynocentrism, and feminist politics". Women's Studies International Forum. 8 (3): 173–183. doi:10.1016/0277-5395(85)90040-8.
Sinha Mukherjee, Sucharita (2013). "Women's Empowerment and Gender Bias in the Birth and Survival of Girls in Urban India". Feminist Economics. 19: 1–28. doi:10.1080/13545701.2012.752312. S2CID155056803., citing Srinivas, Mysore Narasimhachar, The Cohesive Role of Sanskritization and Other Essays (Delhi: Oxford University Press, 1989), & Agarwal, Bina, A Field of One's Own: Gender and Land Rights in South Asia (Cambridge: Cambridge University Press, 1994).
Mukherjee, Sucharita Sinha (2013). "Women's Empowerment and Gender Bias in the Birth and Survival of Girls in Urban India". Feminist Economics. 19: 1–28. doi:10.1080/13545701.2012.752312. S2CID155056803.
Turley, William S. (September 1972). "Women in the Communist Revolution in Vietnam". Asian Survey. 12 (9): 793–805. doi:10.2307/2642829. JSTOR2642829.
Mann, Susan (November 2000). "Presidential Address: Myths of Asian Womanhood". The Journal of Asian Studies. 59 (4): 835–862. doi:10.2307/2659214. JSTOR2659214. S2CID161399752.
Rountree (2001), p. 6 Rountree, Kathryn (2001). "The past is a foreigners' country: goddess feminists, archaeologists, and the appropriation of prehistory". Journal of Contemporary Religion. 16 (1): 5–27. doi:10.1080/13537900123321. S2CID144309885.
Rountree (2001), pp. 5–9 & passim Rountree, Kathryn (2001). "The past is a foreigners' country: goddess feminists, archaeologists, and the appropriation of prehistory". Journal of Contemporary Religion. 16 (1): 5–27. doi:10.1080/13537900123321. S2CID144309885.
Ross (1995), p. 204, citing McCoy, Sherry; Hicks, Maureen (1979). "A Psychological Retrospective on Power in the Contemporary Lesbian-Feminist Community". Frontiers: A Journal of Women Studies. 4 (3): 65–69. doi:10.2307/3346152. JSTOR3346152. Ross, Becki L. (1995). The House That Jill Built: A Lesbian Nation in Formation. Toronto: University of Toronto Press. ISBN978-0-8020-7479-9.
Badinter, Elisabeth, trans. Julia Borossa, Dead End Feminism (Polity, 2006 (ISBN0-7456-3381-1 & ISBN978-0-7456-3381-7)), p. 32, in Google Books, as accessed December 4, 2010 (no source cited for Ti-Grace Atkinson's statement); Amazon Continues Odyssey, in off our backs, December, 1979 (interview) (mentioning "female nationalism" (relevant herein insofar as the female nationalism is matriarchal) & women as nation); Atkinson, Ti-Grace, Amazon Odyssey (N.Y.: Links, 1974 (SBN (not ISBN) 0-8256-3023-1)) (may preclude female nationalism (relevant herein insofar as female nationalism is matriarchal)); also there exists (not read by this Wikipedia editor) Atkinson, Ti-Grace, Le Nationalisme Feminin, in Nouvelle Questions Feministes 6–7, Spring 1984, pp. 35–54 (French) (Eng. trans., Female Nationalism (unpublished), was held by author) (relevant herein insofar as female nationalism is matriarchal) (cited by Ringelheim, Joan (1985). "Women and the Holocaust: A Reconsideration of Research". Signs. 10 (4): 741–761. doi:10.1086/494181. JSTOR3174312. S2CID144580658. ([§] Viewpoint) (also in Rittner, Carol, & John K. Roth, eds., Different Voices: Women and the Holocaust (N.Y.: Paragon House, 1993), pp. 373–418) & by Weiss, Penny A., & Marilyn Friedman, Feminism & Community (Temple University Press, 1995 (ISBN1-56639-277-2 & ISBN978-1-56639-277-8))), p. 330.
Healey (1994), p. 376 Healey, Robert M. (1994). "Waiting for Deborah: John Knox and Four Ruling Queens". The Sixteenth Century Journal. 25 (2): 371–386. doi:10.2307/2542887. JSTOR2542887.
Ridley, Jasper, John Knox (N.Y.: Oxford University Press, 1968), p. 267, as cited in Felch (1995), p. 805 Felch, Susan M. (1995). "The rhetoric of Biblical authority: John Knox and the question of women". The Sixteenth Century Journal. 26 (4): 805–822. doi:10.2307/2543787. JSTOR2543787.
Reid, W. Stanford, Trumpeter of God: A Biography of John Knox (N.Y.: Scribner, 1974), p. 145, as cited in Felch (1995), p. 805 Felch, Susan M. (1995). "The rhetoric of Biblical authority: John Knox and the question of women". The Sixteenth Century Journal. 26 (4): 805–822. doi:10.2307/2543787. JSTOR2543787.
Lee (1990), pp. 250, 249, citing Goodman, Christopher, How Superior Powers Ought to be Obeyd (N.Y.: reprint, 1931, originally 1558) (chap. on gynecocracy). Lee, Patricia-Ann (1990). "A bodye politique to governe: Aylmer, Knox and the debate on queenship". The Historian. 52 (2): 242–261. doi:10.1111/j.1540-6563.1990.tb00780.x.
Healey (1994), pp. 372, 373 Healey, Robert M. (1994). "Waiting for Deborah: John Knox and Four Ruling Queens". The Sixteenth Century Journal. 25 (2): 371–386. doi:10.2307/2542887. JSTOR2542887.
Healey (1994), pp. 372–373 Healey, Robert M. (1994). "Waiting for Deborah: John Knox and Four Ruling Queens". The Sixteenth Century Journal. 25 (2): 371–386. doi:10.2307/2542887. JSTOR2542887.
Healey (1994), p. 373 Healey, Robert M. (1994). "Waiting for Deborah: John Knox and Four Ruling Queens". The Sixteenth Century Journal. 25 (2): 371–386. doi:10.2307/2542887. JSTOR2542887.
de Abreu (2003), pp. 168, 170–171, e.g., citing Aylmer (AElmer), John, An Harborowe for Faithfull and Trewe Subiects agaynst the late blowne Blast, concerninge the Gouernment of Wemen wherin be confuted all such reasons as a straunger of late made in that behalfe, with a briefe exhortation to obedience (1559). de Abreu, Maria (2003). "John Knox: Gynaecocracy, 'The Monstrous Empire of Women'". Reformation and Renaissance Review. 5 (2): 166–187. doi:10.1558/rarr.5.2.166.36245. S2CID218621630.
Eller (1991), p. 281 and see pp. 282 & 287 Eller, Cynthia (1991). "Relativizing the patriarchy: the sacred history of the feminist spirituality movement". History of Religions. 30 (3): 279–295. doi:10.1086/463229. S2CID162395492.
See also Sanday, Peggy Reeves, Women at the Center: Life in a Modern Matriarchy (Cornell University Press, 2002) ("matriarchies are not a mirror form of patriarchies but rather ... a matriarchy "emphasizes maternal meanings where 'maternal symbols are linked to social practices influencing the lives of both sexes and where women play a central role in these practices'").[page needed]
"There were occasionally women so endowed, that the singular good qualities which shone forth in them made it evident that they were raised up by Divine authority". Calvin, letter to William Cecil (on or after January 29, 1559 (probably 1560)), in Knox (1878) (citing, at Preface, n. 1, for letter, Zurich Letters (2d ser.), p. 35) (Calvin reviser, Commentaries on Isaiah (sometime in 1551–1559) (approximate title)). Knox, John (1878) [1558]. Edward Arber (ed.). The First Blast of the Trumpet against the monstruous regiment of Women. English Scholar's Library. Vol. 2.
Mann, Susan (November 2000). "Presidential Address: Myths of Asian Womanhood". The Journal of Asian Studies. 59 (4): 835–862. doi:10.2307/2659214. JSTOR2659214. S2CID161399752.
Banerjee, Roopleena (2015). "'Matriarchy' and Contemporary Khasi Society". Proceedings of the Indian History Congress. 76: 918–930. JSTOR44156662.
Ross (1995), p. 204, citing McCoy, Sherry; Hicks, Maureen (1979). "A Psychological Retrospective on Power in the Contemporary Lesbian-Feminist Community". Frontiers: A Journal of Women Studies. 4 (3): 65–69. doi:10.2307/3346152. JSTOR3346152. Ross, Becki L. (1995). The House That Jill Built: A Lesbian Nation in Formation. Toronto: University of Toronto Press. ISBN978-0-8020-7479-9.
Badinter, Elisabeth, trans. Julia Borossa, Dead End Feminism (Polity, 2006 (ISBN0-7456-3381-1 & ISBN978-0-7456-3381-7)), p. 32, in Google Books, as accessed December 4, 2010 (no source cited for Ti-Grace Atkinson's statement); Amazon Continues Odyssey, in off our backs, December, 1979 (interview) (mentioning "female nationalism" (relevant herein insofar as the female nationalism is matriarchal) & women as nation); Atkinson, Ti-Grace, Amazon Odyssey (N.Y.: Links, 1974 (SBN (not ISBN) 0-8256-3023-1)) (may preclude female nationalism (relevant herein insofar as female nationalism is matriarchal)); also there exists (not read by this Wikipedia editor) Atkinson, Ti-Grace, Le Nationalisme Feminin, in Nouvelle Questions Feministes 6–7, Spring 1984, pp. 35–54 (French) (Eng. trans., Female Nationalism (unpublished), was held by author) (relevant herein insofar as female nationalism is matriarchal) (cited by Ringelheim, Joan (1985). "Women and the Holocaust: A Reconsideration of Research". Signs. 10 (4): 741–761. doi:10.1086/494181. JSTOR3174312. S2CID144580658. ([§] Viewpoint) (also in Rittner, Carol, & John K. Roth, eds., Different Voices: Women and the Holocaust (N.Y.: Paragon House, 1993), pp. 373–418) & by Weiss, Penny A., & Marilyn Friedman, Feminism & Community (Temple University Press, 1995 (ISBN1-56639-277-2 & ISBN978-1-56639-277-8))), p. 330.
Healey (1994), p. 376 Healey, Robert M. (1994). "Waiting for Deborah: John Knox and Four Ruling Queens". The Sixteenth Century Journal. 25 (2): 371–386. doi:10.2307/2542887. JSTOR2542887.
Ridley, Jasper, John Knox (N.Y.: Oxford University Press, 1968), p. 267, as cited in Felch (1995), p. 805 Felch, Susan M. (1995). "The rhetoric of Biblical authority: John Knox and the question of women". The Sixteenth Century Journal. 26 (4): 805–822. doi:10.2307/2543787. JSTOR2543787.
Reid, W. Stanford, Trumpeter of God: A Biography of John Knox (N.Y.: Scribner, 1974), p. 145, as cited in Felch (1995), p. 805 Felch, Susan M. (1995). "The rhetoric of Biblical authority: John Knox and the question of women". The Sixteenth Century Journal. 26 (4): 805–822. doi:10.2307/2543787. JSTOR2543787.
Healey (1994), pp. 372, 373 Healey, Robert M. (1994). "Waiting for Deborah: John Knox and Four Ruling Queens". The Sixteenth Century Journal. 25 (2): 371–386. doi:10.2307/2542887. JSTOR2542887.
Healey (1994), pp. 372–373 Healey, Robert M. (1994). "Waiting for Deborah: John Knox and Four Ruling Queens". The Sixteenth Century Journal. 25 (2): 371–386. doi:10.2307/2542887. JSTOR2542887.
Healey (1994), p. 373 Healey, Robert M. (1994). "Waiting for Deborah: John Knox and Four Ruling Queens". The Sixteenth Century Journal. 25 (2): 371–386. doi:10.2307/2542887. JSTOR2542887.
Fitting, Peter (1992). "Reconsiderations of the Separatist Paradigm in Recent Feminist Science Fiction". Science Fiction Studies. 19 (1): 32–48. JSTOR4240119.
Tacitus, Cornelius, Germania (A.D. 98)Archived September 7, 2013, at the Wayback Machine, as accessed June 8, 2013, paragraph 45. Paragraph 45:6: Suionibus Sithonum gentes continuantur, cetera similes uno differunt, quod femina dominatur: in tantum non modo a libertate, sed etiam a servitute degenerant. Hic Suebiae finis.[citation needed]
Sinha Mukherjee, Sucharita (2013). "Women's Empowerment and Gender Bias in the Birth and Survival of Girls in Urban India". Feminist Economics. 19: 1–28. doi:10.1080/13545701.2012.752312. S2CID155056803., citing Srinivas, Mysore Narasimhachar, The Cohesive Role of Sanskritization and Other Essays (Delhi: Oxford University Press, 1989), & Agarwal, Bina, A Field of One's Own: Gender and Land Rights in South Asia (Cambridge: Cambridge University Press, 1994).
Mukherjee, Sucharita Sinha (2013). "Women's Empowerment and Gender Bias in the Birth and Survival of Girls in Urban India". Feminist Economics. 19: 1–28. doi:10.1080/13545701.2012.752312. S2CID155056803.
Mann, Susan (November 2000). "Presidential Address: Myths of Asian Womanhood". The Journal of Asian Studies. 59 (4): 835–862. doi:10.2307/2659214. JSTOR2659214. S2CID161399752.
Rountree (2001), p. 6 Rountree, Kathryn (2001). "The past is a foreigners' country: goddess feminists, archaeologists, and the appropriation of prehistory". Journal of Contemporary Religion. 16 (1): 5–27. doi:10.1080/13537900123321. S2CID144309885.
Rountree (2001), pp. 5–9 & passim Rountree, Kathryn (2001). "The past is a foreigners' country: goddess feminists, archaeologists, and the appropriation of prehistory". Journal of Contemporary Religion. 16 (1): 5–27. doi:10.1080/13537900123321. S2CID144309885.
Badinter, Elisabeth, trans. Julia Borossa, Dead End Feminism (Polity, 2006 (ISBN0-7456-3381-1 & ISBN978-0-7456-3381-7)), p. 32, in Google Books, as accessed December 4, 2010 (no source cited for Ti-Grace Atkinson's statement); Amazon Continues Odyssey, in off our backs, December, 1979 (interview) (mentioning "female nationalism" (relevant herein insofar as the female nationalism is matriarchal) & women as nation); Atkinson, Ti-Grace, Amazon Odyssey (N.Y.: Links, 1974 (SBN (not ISBN) 0-8256-3023-1)) (may preclude female nationalism (relevant herein insofar as female nationalism is matriarchal)); also there exists (not read by this Wikipedia editor) Atkinson, Ti-Grace, Le Nationalisme Feminin, in Nouvelle Questions Feministes 6–7, Spring 1984, pp. 35–54 (French) (Eng. trans., Female Nationalism (unpublished), was held by author) (relevant herein insofar as female nationalism is matriarchal) (cited by Ringelheim, Joan (1985). "Women and the Holocaust: A Reconsideration of Research". Signs. 10 (4): 741–761. doi:10.1086/494181. JSTOR3174312. S2CID144580658. ([§] Viewpoint) (also in Rittner, Carol, & John K. Roth, eds., Different Voices: Women and the Holocaust (N.Y.: Paragon House, 1993), pp. 373–418) & by Weiss, Penny A., & Marilyn Friedman, Feminism & Community (Temple University Press, 1995 (ISBN1-56639-277-2 & ISBN978-1-56639-277-8))), p. 330.
de Abreu (2003), pp. 168, 170–171, e.g., citing Aylmer (AElmer), John, An Harborowe for Faithfull and Trewe Subiects agaynst the late blowne Blast, concerninge the Gouernment of Wemen wherin be confuted all such reasons as a straunger of late made in that behalfe, with a briefe exhortation to obedience (1559). de Abreu, Maria (2003). "John Knox: Gynaecocracy, 'The Monstrous Empire of Women'". Reformation and Renaissance Review. 5 (2): 166–187. doi:10.1558/rarr.5.2.166.36245. S2CID218621630.
Eller (1991), p. 281 and see pp. 282 & 287 Eller, Cynthia (1991). "Relativizing the patriarchy: the sacred history of the feminist spirituality movement". History of Religions. 30 (3): 279–295. doi:10.1086/463229. S2CID162395492.
Hasan, Seemin, Feminism and Feminist Utopia in Rokeya Sakhawat Hossain's Sultana's Dream, in Kidwai, A.R., ed., Behind the Veil: Representation of Muslim Woman in Indian Writings in English 1950–2000 (APH Publishing Corp., 2007). Sultana's Dream (Digital.library.upenn.edu).
See also Sanday, Peggy Reeves, Women at the Center: Life in a Modern Matriarchy (Cornell University Press, 2002) ("matriarchies are not a mirror form of patriarchies but rather ... a matriarchy "emphasizes maternal meanings where 'maternal symbols are linked to social practices influencing the lives of both sexes and where women play a central role in these practices'").[page needed]
Tacitus, Cornelius, Germania (A.D. 98)Archived September 7, 2013, at the Wayback Machine, as accessed June 8, 2013, paragraph 45. Paragraph 45:6: Suionibus Sithonum gentes continuantur, cetera similes uno differunt, quod femina dominatur: in tantum non modo a libertate, sed etiam a servitute degenerant. Hic Suebiae finis.[citation needed]
Leeuwe, Jules de, untitled comment (November 18, 1977) (emphases so in original), as a response to and with Leacock, Eleanor, Women's Status in Egalitarian Society: Implications for Social Evolution, in Current Anthropology, vol. 33, no. 1, supp. Inquiry and Debate in the Human Sciences: Contributions from Current Anthropology, 1960–1990 (February, 1992 (ISSN0011-3204 & E-ISSN 1537-5382)), p. 241.
Egalia's Daughters as fiction: WorldCat entry, as accessed August 29, 2012.