Parameshvara (epithet) (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Parameshvara (epithet)" in English language version.

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18books.google.com

3^rd place

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Nisargadatta Maharaj (Jan 30, 2003). Nectar of Immortality: Sri Nisargadatta Maharaj's Discourses on the Eternal Front. Motilal Banarsidass Publications. p. 183. ISBN 9788120819481.
Swami Vivekananda (2007). "Brahmanism". Prabuddha Bharata: Or Awakened India. 112.
Constance Jones, James D. Ryan (2006). Encyclopedia of Hinduism. Infobase Publishing. p. 229. ISBN 9780816075645.
P. Govinda Pillai (2022). The Bhakti Movement:Renaissance Or Revivalism?. Taylor & Francis. p. 39. ISBN 9781000780390.
George Christopher Molesworth Birdwood (1971). The Industrial Arts of India. Chapman & Hall. p. 56. ISBN 9780900636011. Vishnu is the second person in the tri-murti or triple form, and personifies the pre-serving power of nature. His followers identify him with Nara- yana [Plate C, Fig.1], and Parameswara, and represent him as the progenitor of Siva and Brahma.
Mark S. G. Dyczkowski (1992). The Stanzas on Vibration: The SpandaKarika with Four Commentaries: The SpandaSamdoha by Ksemaraja, The SpandaVrtti by Kallatabhatta, The SpandaVivrti by Rajanaka Rama, The SpandaPradipika by Bhagavadutpala. SUNY Press. p. 212. ISBN 9780791412619.
Steven Kossak, Martin Lerner (1994). The Arts of South and Southeast Asia, Vol.51, Issue 4. Metropolitan Museum of Art. p. 6.
Shri Parmananda Research Institute (1982). "Jammu and Kashmir (India)". Glimpses of Kashmiri Culture. 5: 78.
Edwin Bryant, Maria Ekstrand (2004). The Hare Krishna Movement: The Postcharismatic Fate of a Religious Transplant. Columbia University Press. p. 133. ISBN 9780231508438.
Vedanta: Concepts and Application. Ramakrishna Mission Institute of Culture. 2000. p. 31. ISBN 9788187332022.
Subodh Kapoor (2004). A Dictionary of Hinduism: Including Its Mythology, Religion, History, Literature, and Pantheon. Cosmo Publications. p. 259. ISBN 9788177558746.
P. Govinda Pillai (2022). The Bhakti Movement:Renaissance Or Revivalism?. Taylor & Francis. p. 39. ISBN 9781000780390.
George Christopher Molesworth Birdwood (1971). The Industrial Arts of India. Chapman & Hall. p. 56. ISBN 9780900636011. Vishnu is the second person in the tri-murti or triple form, and personifies the pre-serving power of nature. His followers identify him with Nara- yana [Plate C, Fig.1], and Parameswara, and represent him as the progenitor of Siva and Brahma.
S. Rangachar (1991). Philosophy of Pancaratras. Sridevi Prakashana. p. 94.
Ravi Ravindra (16 May 2017). The Bhagavad Gita: A Guide to Navigating the Battle of Life. Shambhala Publications. p. 123. ISBN 9781611804102.
L. Venkataratnam Naidu (1965). Sri Vishnu Sahasranama Bashya Commentary By Parāśarabhaṭṭa. Tirumala Tirupati Devasthanams. p. 64.
K. Sivaraman (1973). Śaivism in Philosophical Perspective: A Study of the Formative Concepts, Problems, and Methods of Śaiva Siddhānta. Motilal Banarsidass Publications. p. 526. ISBN 9788120817715.
Jayandra Soni (1989). Philosophical Anthropology in Śaiva Siddhānta: With Special Reference to Śivāgrayogin. Motilal Banarsidass Publ. p. 58. ISBN 9788120806320.