Analysis of information sources in references of the Wikipedia article "Pashtuns" in English language version.
Alexander took these away from the Aryans and established settlements of his own, but Seleucus Nicator gave them to Sandrocottus (Chandragupta), upon terms of intermarriage and of receiving in exchange 500 elephants.
One can sense a diminutive yet charming cultural amalgamation in certain localities within the town with the settling of around 250 Pashtun Sikh families in the city.
The meat-eating Hindu Pashtuns are a little known tribe in India even today, with a distinct culture carried forward from Afghanistan and Balochistan which includes blue tattoos on the faces of the women, traditional Pashtun dancing and clothes heavily adorned with coins and embroidery.
{{cite book}}: ISBN / Date incompatibility (help)The friends from Peshawar would speak of Hindu and Sikh Pashtuns who had migrated to India. In the tribal areas – the no man's land between Afghanistan and Pakistan – quite a few Hindus stayed on and were protected by the tribal codes. The same was true in Afghanistan itself (till the mujahidin and the Taliban arrived).
Sikh Pashtuns.
Pashto, which is mainly spoken south of the mountain range of the Hindu Kush, is reportedly the mother tongue of 60% of the Afghan population.
Over 60 percent of the population in Afghanistan is Pashtun [...]
The most familiar name in the west is Pathan, a Hindi term adopted by the British, which is usually applied only to the people living east of the Durand.
As for the Pashtun nomads, passing the length of the region, they maintain a complex chain of transactions involving goods and information. Most important, each nomad household has a series of 'friends' in Uzbek, Aymak and Hazara villages along the route, usually debtors who take cash advances, animals and wool from them, to be redeemed in local produce and fodder over a number of years. Nomads regard these friendships as important interest-bearing investments akin to the lands some of them own in the same villages; recently villagers have sometimes withheld their dues, but relations between the participants are cordial, in spite of latent tensions and backbiting.
In some parts of Afghanistan, Pashtun nomads favored by the state often clashed with non- Pashtun (especially Hazara) peasants. Much of their pasture was granted to them by the state after being expropriated from conquered non-Pashtun communities. The nomads appear to have lost these pastures as the Hazaras gained autonomy in the recent war.___Nomads depend on peasants for their staple food, grain, while peasants rely on nomads for animal products, trade goods, credit, and information...Nomads are also ideally situated for smuggling. For some Baluch and Pashtun nomads, as well as settled tribes in border areas, smuggling has been a source of more income than agriculture or pastoralism. Seaso- nal migration patterns of nomads have been disrupted by war and state formation throughout history, and the Afghan-Soviet war was no exception.
A typical issue that continues to disturb social order in Afghanistan even at the present time (2012) concerns the Pashtun nomads and grazing lands. Throughout the period 1929 78, governments supported the desire of the Pashtun nomads to take their cattle to graze in Hazara regions. Kishtmand writes that when Daoud visited Hazaristan in the 1950s. where the majority of the population are Hazaras, the local people com- plained about Pashtun nomads bringing their cattle to their grazing lands and destroying their harvest and land. Daoud responded that it was the right of the Pashtuns to do so and that the land belonged to them (Kishtmand 2002: 106).
In 1846, the British sought to segregate settled areas on the frontier from the pastoral Pashtun communities found in the surrounding hills." British au- thorities made no attempt "to advance into the highlands, or even to secure the main passages through the mountains such as the Khyber Pass."2" In addition, the Close Border Policy tried to contract services from more resistant hill tribes in an attempt to co-opt them. In exchange for their cooperation, the tribes would receive a stipend for their services.
The Hazaras, who rebelled and fought an extended war against the Afghan government, were stripped of their control over the Hindu Kush pastures and the pastures were given to the Pashtun pastoralists. This had a devastating impact on the Hazara's society and economy. These pastures had been held in common by the various regional Hazara groups and so had provided important bases for large "tribal" affiliations to be maintained. With the loss of their sum- mer pastures the units of practical Hazara affiliation declined. Also, Hazara leaders were killed or deported, and their lands were confiscated. These activities of the Afghan government, carried on as a deliberate policy, sometimes exacerbated by other outrages effected by the Pashtun pastoralists, emasculated the Hazaras.
A majority of Pashtuns live south of the Hindu Kush (the 500-mile mountain range that covers northwestern Pakistan to central and eastern Pakistan) and with some Persian-speaking ethnic groups.
In Afghanistan, up until the 1970s, the common reference to Afghan meant Pashtun. . . . The term Afghan as an inclusive term for all ethnic groups was an effort begun by the "modernizing" King Amanullah (1909-1921). . . .
The largest ethnic group in Afghanistan is that of Pashtuns, who were historically known as the Afghans. The term Afghan is now intended to indicate people of other ethnic groups as well.
'Pathan', an Urdu and a Hindi term, was usually used by the British when speaking in English. They preferred it to 'Pashtun', 'Pashtoon', 'Pakhtun' or 'Pukhtun', all Pashtu versions of the same word, which the frontier tribesmen would have used when speaking of themselves in their own Pashtu dialects.
Superstar Salman Khan is a Pashtun from the Akuzai clan...One has to travel roughly forty-five kilometres from Mingora towards Peshawar to reach the nondescript town of Malakand. This is the place where the forebears of Salman Khan once lived. They belonged to the Akuzai clan of the Pashtun tribe...
According to Strabo (c. 54 B.C., A.D. 24), who refers to the authority of Apollodorus of Artemia [sic], the Greeks of Bactria became masters of Ariana, a vague term roughly indicating the eastern districts of the Persian empire, and of India.
The earliest mention of the name 'Afghan' (Abgan) is to be found in a Sasanid inscription from the 3rd century, and it appears in India in the form of 'Avagana'...
[ To Ormuzd Bunukan, ... greetings and homage from ... ), Pithe ( sot ] ang ( ? ) of Parpaz ( under ) [ the glorious ) yabghu of [ Heph ] thal, the chief ... of the Afghans
Ninhar, a place of which the king makes a show of Islam, and has many wives, (namely) over thirty Muslim, Afghan, and Hindu (wives).
Given the range of raiders and residents that the area has seen over the centuries, it is easy to see why today's Pashtuns could be descended from Persians, Greeks, Turks, Bactrians, Scythians, Tartars, Huns, Mongols, Moghuls or anyone else who has crossed the region over the years.__More unexpected are the alleged Pashtun ties to Israel (Israelites).
By Some, the Bangash ancestor, Ismail, is connected with the Sultan Ismail, founder of the Saimani dynasty, which succeddeded to that of the Suffari (founded by Yacub Bin Leith or Lais) 875 A.D.
The Haplogroup J2 is from the Semitic population as well as the population shar- ing the common African ancestor. This Haplogroup was found 6.5% in both the Greek and Pashtun population while 55.6% in the Israel population. The Israel popu- lation however did not result in exact match for haplotype of the 9 or 7 markers tested. Very few exact matches were found only with the 5 markers test. However the 7 marker test had many exact matches from the Greek population.
A number of genetic studies of the Pashtuns have been conducted recently by researchers of various universities and research groups. The Greek ancestry of the Pashtuns of Pakistan has been investigated in [1]. In this study, the claim of the three populations of the region, i.e. the Pashtuns, the Kalash and the Burusho, to have des- cended from the soldiers of Alexander, has been considered.
Barfield (2007: 11) depicts Pashtun identity as sort of Venn diagram where those claiming Pashtun descent belong to the largest circle, those using the Pashto language appear as a smaller subset, and those adhering to the Pashtun code of conduct are the most authentic Pashtun of all.
Most Hindus and Sikhs left Afghanistan during the 1992–1996 fighting
Estimates of the number of Pashto speakers range from 40 million to 60 million ...
As is well known, the Pashtun people place a great deal of pride upon their language as an identifier of their distinct ethnic and historical identity. While it is clear that not all those who self-identify as ethnically Pashtun themselves use Pashto as their primary language, language does seem to be one of the primary markers of ethnic identity in contemporary Afghanistan.
Pashtun, also spelled Pushtun or Pakhtun, Hindustani Pathan, Persian Afghan, Pashto-speaking people residing primarily in the region that lies between the Hindu Kush in northeastern Afghanistan and the northern stretch of the Indus River in Pakistan.
Pashtun...bore the exclusive name of Afghan before that name came to denote any native of the present land area of Afghanistan.
Pashtun...bore the exclusive name of Afghan before that name came to denote any native of the present land area of Afghanistan.
...though most scholars believe it more likely that they arose from an intermingling of ancient Aryans from the north or west with subsequent invaders.
All contemporary historians, archeologists and linguists are agreed that since the Scythian and Sarmatian tribes were of the Iranian linguistic group...
Besides Peshawar, literary and cultural organisations in Swat, Malakand, Buner, Swabi, Mardan, Nowshera, Charsadda, Dera Ismail Khan, Bannu, Karak and tribal districts organised events to mark the importance of mother tongue.They were of the view that Pashto curriculum from 1st grade to 12th grade was already evolved but it was yet to be implemented.
Interacting with mediapersons on Wednesday, Yasmin, the president of All India Pakhtoon Jirga-e-Hind, said that there were 32 lakh Phastoons in the country who were living and working in India but were yet to get citizenship.
{{cite journal}}: CS1 maint: DOI inactive as of July 2025 (link)All contemporary historians, archeologists and linguists are agreed that since the Scythian and Sarmatian tribes were of the Iranian linguistic group...
The fact is that the important Ghilzai tribe occupies now the region round Ghazni, where the Khalaj used to live and that historical data all point, to the transformation of the Turkish Khalaj into Afghan Ghilzai.
{{cite journal}}: CS1 maint: article number as page number (link)The Hephthalites may also have participated in the origin of the Afghans. The Afghan tribe Abdal is one of the big tribes that has lived there for centuries. Renaming the Abdals to Durrani occurred in 1747, when descendants from the Sadozai branch Zirak of this tribe, Ahmad-khan Abdali, became the shah of Afghanistan. In 1747 the tribe changed its name to "Durrani" when Ahmad khan became the first king of Afghanistan and accepted the title "Dur-i-Duran" (the pearl of pearls, from Arabian: "durr" – pearl).
There are 15 million Pashtuns in Afghanistan where they are the biggest and dominant ethnicity (...)
Most Afghans in Kabul understand and/or speak Hindi, thanks to the popularity of Indian cinema in the country.
The Hephthalites may also have participated in the origin of the Afghans. The Afghan tribe Abdal is one of the big tribes that has lived there for centuries. Renaming the Abdals to Durrani occurred in 1747, when descendants from the Sadozai branch Zirak of this tribe, Ahmad-khan Abdali, became the shah of Afghanistan. In 1747 the tribe changed its name to "Durrani" when Ahmad khan became the first king of Afghanistan and accepted the title "Dur-i-Duran" (the pearl of pearls, from Arabian: "durr" – pearl).
A brief interview with the principal of the high school in Madyan, along with a number of his teachers, helps to underscore the importance of Pashto in the school domain within Pashtoon territory. He reported that Pashto is used by teachers to explain things to students all the way up through tenth class. The idea he was conveying was that students do not really have enough ability in Urdu to operate totally in that language. He also expressed the thought that Pashto-speaking students in the area really do not learn Urdu very well in public school and that they are thus somewhat ill prepared to meet the expectation that they will know how to use Urdu and English when they reach the college level. He likened the education system to a wall that has weak bricks at the bottom.
{{cite journal}}: CS1 maint: article number as page number (link)One can sense a diminutive yet charming cultural amalgamation in certain localities within the town with the settling of around 250 Pashtun Sikh families in the city.
Over a lakh Pakhtoons living in Jammu and Kashmir as nomad tribesmen without any nationality became Indian subjects on July 17. Batches of them received certificates to this effect from the Kashmir Prime Minister, Bakshi Ghulam Mohammed, at village Gutligabh, 17 miles from Srinagar.
Ruled now by parties of the religious right, the Frontier province emerges soon after one proceeds westwards from Islamabad. I was lucky to find Ajmal Khan Khattak in his humble home in Akora Khattak, beyond the Indus. Once Badshah Khan's young lieutenant, Mr. Khattak spent years with him in Afghanistan and offered a host of memories. And I was able to meet Badshah Khan's surviving children, Wali Khan, the famous political figure of the NWFP, and his half-sister, Mehr Taj, whose husband Yahya Jan, a schoolmaster who became a Minister in the Frontier, was the brother of the late Mohammed Yunus, who had made India his home.
Pathans are now scattered across the country, and have pockets of influence in parts of UP, Bihar and other states. They have also shone in several fields, especially Bollywood and sports. Famous Indian Pathans include Dilip Kumar, Shah Rukh Khan and Irfan Pathan. "The population of Pathans in India is twice their population in Afghanistan and though we no longer have ties (with that country), we have a common ancestry and feel it's our duty to help put an end to this menace," Atif added. Academicians, social activists, writers and religious scholars are part of the initiative. The All India Muslim Majlis, All India Minorities Federation and several other organisations have joined the call for peace and are making preparations for the jirga.
Pathans are now scattered across the country, and have pockets of influence in parts of UP, Bihar and other states. They have also shone in several fields, especially Bollywood and sports. The three most famous Indian Pathans are Dilip Kumar, Shah Rukh Khan and Irfan Pathan. "The population of Pathans in India is twice their population in Afghanistan and though we no longer have ties (with that country), we have a common ancestry and feel it's our duty to help put an end to this menace", Atif added. Academicians, social activists, writers and religious scholars are part of the initiative. The All India Muslim Majlis, All India Minorities Federation and several other organisations have joined the call for peace and are making preparations for the jirga.
She's a Pathan girl who speaks Hindi and Urdu well and was spectacular in the screen test. It was pure luck.
One can sense a diminutive yet charming cultural amalgamation in certain localities within the town with the settling of around 250 Pashtun Sikh families in the city.
Nāder Shah also defeated the last independent Ḡalzay ruler of Qandahār, Shah Ḥosayn Hotak, Shah Maḥmūd's brother in 1150/1738. Shah Ḥosayn and large numbers of the Ḡalzī were deported to Mazandarān (Marvī, pp. 543–52; Lockhart, 1938, pp. 115–20). The remnants of this once sizable exiled community, although assimilated, continue to claim Ḡalzī Pashtun descent.
raided in Khorasan, and "in the course of a very few years greatly increased in numbers"
According to a sample survey in 1988, nearly 75 percent of all Afghan refugees in the southern part of Persian Khorasan were Dorrānī, that is, about 280,000 people (Papoli-Yazdi, p. 62).
(69) Paṣ̌tō undoubtedly belongs to the Northeastern Iranic branch. It shares with Munǰī the change of *δ > l, but this tendency extends also to Sogdian
It shares with Munǰī the change of *δ > l, but this tendency extends also to Sogdian. The Waṇ. dialect shares with Munǰī the change of -t- > -y-/0. If we want to assume that this agreement points to some special connection, and not to a secondary, parallel development, we should have to admit that one branch of pre-Paṣ̌tō had already, before the splitting off of Waṇ., retained some special connection with Munǰī, an assumption unsupported by any other facts. Apart from l <*δ the only agreement between Paṣ̌tō and Munǰī appears to be Pṣ̌t. zə; Munǰī zo/a "I." Note also Pṣ̌t. l but Munǰī x̌ < θ (Pṣ̌t. plan "wide", cal(w)or "four", but Munǰī paҳəy, čfūr, Yidḡa čšīr < *čəҳfūr). Paṣ̌tō has dr-, wr- < *θr-, *fr- like Khotanese Saka (see above 23). An isolated, but important, agreement with Sangl. is the remarkable change of *rs/z > Pṣ̌t. ҳt/ǧd; Sangl. ṣ̌t/ẓ̌d (obəҳta "juniper;" Sangl. wəṣ̌t; (w)ūǧd "long;" vəẓ̌dük) (see above 25). But we find similar development also in Shugh. ambaҳc, vūγ̌j. The most plausible explanation seems to be that *rs (with unvoiced r) became *ṣ̌s and, with differentiation *ṣ̌c, and *rz, through *ẓ̌z > ẓ̌j (from which Shugh. ҳc, γ̌j). Pṣ̌t. and Sangl. then shared a further differentiation into ṣ̌t, ẓ̌d ( > Pṣ̌t. ҳt, ğd).
It is, however, possible that the original home of Paṣ̌tō may have been in Badaḵšān, somewhere between Munǰī and Sangl. and Shugh., with some contact with a Saka dialect akin to Khotanese.
But it seems that the Old Iranic ancestor dialect of Paṣ̌tō must have been close to that of the Gathas.
Main minority or indigenous communities: no reliable current data on ethnicity in Afghanistan exists, though surveys have pointed to some rough estimates of the population. However, previous estimates have put the population at Pashtun 42 per cent [...]
In the 1980s and '90s, at least three million Afghans—mostly Pashtun—fled to Pakistan, where a substantial number spent several years being exposed to Hindi- and Urdu-language media, especially Bollywood films and songs, and being educated in Urdu-language schools, both of which contributed to the decline of Dari, even among urban Pashtuns.[permanent dead link]
In the 1980s and '90s, at least three million Afghans—mostly Pashtun—fled to Pakistan, where a substantial number spent several years being exposed to Hindustani-language media, especially Bollywood films and songs, and being educated in Urdu-language schools, both of which contributed to the decline of Dari, even among urban Pashtuns.
There is a small Sikh community in the largely ungoverned Orakzai tribal region, while a few live in Kurram's regional headquarters of Parachinar. They consider themselves "sons of the soil" – Pashtuns to be more specific – and are identified as such. "We are proud to be Pashtuns," says Sahib Singh. "Pashto is our tongue, our mother tongue – and we are proud of it."
{{cite journal}}: CS1 maint: article number as page number (link){{cite journal}}: CS1 maint: article number as page number (link)There are some 15 million Pashtuns in Afghanistan (...)
The Afghans and Khiljis who resided among the mountains having taken the oath of allegiance to Subooktugeen, many of them were enlisted in his army, after which he returned in triumph to Ghizny.
{{cite web}}: CS1 maint: multiple names: authors list (link)One can sense a diminutive yet charming cultural amalgamation in certain localities within the town with the settling of around 250 Pashtun Sikh families in the city.
{{cite book}}: CS1 maint: others (link)Pathan (pəˈtɑːn) – n a member of the Pashto-speaking people of Afghanistan, Western Pakistan, and elsewhere, most of whom are Muslim in religion [C17: from Hindi]
{{cite journal}}: CS1 maint: DOI inactive as of July 2025 (link)The fact is that the important Ghilzai tribe occupies now the region round Ghazni, where the Khalaj used to live and that historical data all point, to the transformation of the Turkish Khalaj into Afghan Ghilzai.
One can sense a diminutive yet charming cultural amalgamation in certain localities within the town with the settling of around 250 Pashtun Sikh families in the city.
A brief interview with the principal of the high school in Madyan, along with a number of his teachers, helps to underscore the importance of Pashto in the school domain within Pashtoon territory. He reported that Pashto is used by teachers to explain things to students all the way up through tenth class. The idea he was conveying was that students do not really have enough ability in Urdu to operate totally in that language. He also expressed the thought that Pashto-speaking students in the area really do not learn Urdu very well in public school and that they are thus somewhat ill prepared to meet the expectation that they will know how to use Urdu and English when they reach the college level. He likened the education system to a wall that has weak bricks at the bottom.
Khpalwaak Pakhtunistan Ghurzang on Sunday demanded the Khyber Pakhtunkhwa government to introduce Pashto as a medium of instruction for the Pakhtun children as that was needed for their socio-economic development.
Many scholars believe that the Pashtun people are descended from several ancestral groups. Likely the foundational population were of eastern Iranian (Persian) origin and brought the Indo-European language east with them. They probably mixed with other peoples, including possibly the Hephthalites or White Huns, 'Arabs', Mughals, and others who passed through the area.
Demographers estimated the world's Pashtun at 60-70 million of which the vast majority now live in Pakistan. Of Afghanistan's current population of 38 million, the Pashtun account for less than a majority — 15 million — or 39 per cent of the total.
...because of the state's patronage, Urdu is now the most widely-spoken language in Pakistan. But the preponderance of one language over all others eats upon the sphere of influence of other, smaller languages, which alienates the respective nationalities and fuels aversion towards the central leadership...If we look to our state policies regarding the promotion of Pashto and the interests of the Pakhtun political elite, it is clear that the future of the Pashto language is dark. And when the future of a language is dark, the future of the people is dark.
One can sense a diminutive yet charming cultural amalgamation in certain localities within the town with the settling of around 250 Pashtun Sikh families in the city.
Demographers estimated the world's Pashtun at 60-70 million of which the vast majority now live in Pakistan. Of Afghanistan's current population of 38 million, the Pashtun account for less than a majority — 15 million — or 39 per cent of the total.
Over a lakh Pakhtoons living in Jammu and Kashmir as nomad tribesmen without any nationality became Indian subjects on July 17. Batches of them received certificates to this effect from the Kashmir Prime Minister, Bakshi Ghulam Mohammed, at village Gutligabh, 17 miles from Srinagar.
The Afghans and Khiljis who resided among the mountains having taken the oath of allegiance to Subooktugeen, many of them were enlisted in his army, after which he returned in triumph to Ghizny.
{{cite book}}: CS1 maint: others (link)In a nutshell, Bellew's thesis is that all Afghan tribal names can be traced to Greek and Rajput names, which posits the further possibility of a great Greek mixing with the ancient border tribes of India.
Alexander took these away from the Aryans and established settlements of his own, but Seleucus Nicator gave them to Sandrocottus (Chandragupta), upon terms of intermarriage and of receiving in exchange 500 elephants.
The fact is that the important Ghilzai tribe occupies now the region round Ghazni, where the Khalaj used to live and that historical data all point, to the transformation of the Turkish Khalaj into Afghan Ghilzai.
{{cite web}}: CS1 maint: multiple names: authors list (link)In the 1980s and '90s, at least three million Afghans—mostly Pashtun—fled to Pakistan, where a substantial number spent several years being exposed to Hindustani-language media, especially Bollywood films and songs, and being educated in Urdu-language schools, both of which contributed to the decline of Dari, even among urban Pashtuns.
She's a Pathan girl who speaks Hindi and Urdu well and was spectacular in the screen test. It was pure luck.
Ruled now by parties of the religious right, the Frontier province emerges soon after one proceeds westwards from Islamabad. I was lucky to find Ajmal Khan Khattak in his humble home in Akora Khattak, beyond the Indus. Once Badshah Khan's young lieutenant, Mr. Khattak spent years with him in Afghanistan and offered a host of memories. And I was able to meet Badshah Khan's surviving children, Wali Khan, the famous political figure of the NWFP, and his half-sister, Mehr Taj, whose husband Yahya Jan, a schoolmaster who became a Minister in the Frontier, was the brother of the late Mohammed Yunus, who had made India his home.
Paṧtō undoubtedly belongs to the Northeastern Iranic branch.
One can sense a diminutive yet charming cultural amalgamation in certain localities within the town with the settling of around 250 Pashtun Sikh families in the city.
There is a small Sikh community in the largely ungoverned Orakzai tribal region, while a few live in Kurram's regional headquarters of Parachinar. They consider themselves "sons of the soil" – Pashtuns to be more specific – and are identified as such. "We are proud to be Pashtuns," says Sahib Singh. "Pashto is our tongue, our mother tongue – and we are proud of it."
{{cite journal}}: CS1 maint: DOI inactive as of July 2025 (link){{cite book}}: CS1 maint: location missing publisher (link)