Persecution of Hindus (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Persecution of Hindus" in English language version.

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  • Mamoon, Muntassir. "Al-Badr". Banglapedia. Bangladesh Asiatic Society. Retrieved 4 September 2016.

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  • "Pakistanis Attack 30 Hindu Temples". The New York Times. Reuters. 8 December 1992. p. A16. Retrieved 15 April 2011. Muslims attacked more than 30 Hindu temples across Pakistan today, and the Government of this overwhelmingly Muslim nation closed offices and schools for a day to protest the destruction of a mosque in India.

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  • Lorenzen, David N. (October 1999). "Who Invented Hinduism?". Comparative Studies in Society and History. 41 (4): 631. doi:10.1017/S0010417599003084. JSTOR 179424. S2CID 247327484.
  • Davis, Richard H. (February 1993). "Indian Art Objects as Loot". The Journal of Asian Studies. 52 (1): 22–48. doi:10.2307/2059143. JSTOR 2059143. S2CID 161593825.
  • Shokoohy 1991, pp. 33–34 with footnotes Shokoohy, Mehrdad (April 1991). "Architecture of the Sultanate of Ma'bar in Madura, and Other Muslim Monuments in South India". Journal of the Royal Asiatic Society. Third Series. 1 (1): 31–92. doi:10.1017/S1356186300000055. JSTOR 25182270. S2CID 163145743.
  • Shokoohy 1991, pp. 34–35 with footnotes Shokoohy, Mehrdad (April 1991). "Architecture of the Sultanate of Ma'bar in Madura, and Other Muslim Monuments in South India". Journal of the Royal Asiatic Society. Third Series. 1 (1): 31–92. doi:10.1017/S1356186300000055. JSTOR 25182270. S2CID 163145743.
  • Shokoohy 1991, pp. 44–45 with footnotes Shokoohy, Mehrdad (April 1991). "Architecture of the Sultanate of Ma'bar in Madura, and Other Muslim Monuments in South India". Journal of the Royal Asiatic Society. Third Series. 1 (1): 31–92. doi:10.1017/S1356186300000055. JSTOR 25182270. S2CID 163145743.
  • Shokoohy 1991, pp. 46–47 with footnotes Shokoohy, Mehrdad (April 1991). "Architecture of the Sultanate of Ma'bar in Madura, and Other Muslim Monuments in South India". Journal of the Royal Asiatic Society. Third Series. 1 (1): 31–92. doi:10.1017/S1356186300000055. JSTOR 25182270. S2CID 163145743.
  • Talbot, Cynthia (1995). "Inscribing the other, inscribing the self: Hindu-Muslim identities in pre-colonial India". Comparative Studies in Society and History. 37 (4): 692–722. doi:10.1017/S0010417500019927. JSTOR 179206. S2CID 111385524.
  • Bhattacharya, Neeladri (2009). "Teaching History in Schools: The Politics of Textbooks in India". History Workshop Journal. 67 (67): 99–110. doi:10.1093/hwj/dbn050. JSTOR 40646212. S2CID 154421051.
  • Sharlach 2000, pp. 92–93; Sajjad 2012, p. 225. Sharlach, Lisa (2000). "Rape as Genocide: Bangladesh, the Former Yugoslavia, and Rwanda". New Political Science. 22 (1): 89–102. doi:10.1080/713687893. S2CID 144966485. Sajjad, Tazreena (2012) [First published 2009]. "The Post-Genocidal Period and its Impact on Women". In Samuel Totten (ed.). Plight and Fate of Women During and Following Genocide. Transaction Publishers. pp. 219–248. ISBN 978-1-4128-4759-9.
  • Sharlach 2000, p. 95 Sharlach, Lisa (2000). "Rape as Genocide: Bangladesh, the Former Yugoslavia, and Rwanda". New Political Science. 22 (1): 89–102. doi:10.1080/713687893. S2CID 144966485.
  • Sanmugathasan, N. (1984). "Sri Lanka: the story of the holocaust". Race & Class. 26 (1): 73. doi:10.1177/030639688402600105. S2CID 144060971.
  • Emadi 2014, p. 307, Quote: "The situation of Hindus and Sikhs as a persecuted minority is a little-studied topic in literature dealing with ethno-sectarian conflict in Afghanistan. (...) the breakdown of state structure and the ensuing civil conflicts and targeted persecution in the 1990s that led to their mass exodus out of the country. A combination of structural failure and rising Islamic fundamentalist ideology in the post-Soviet era led to a war of ethnic cleansing as fundamentalists suffered a crisis of legitimation and resorted to violence as a means to establish their authority. Hindus and Sikhs found themselves in an uphill battle to preserve their culture and religious traditions in a hostile political environment in the post-Taliban period. The international community and Kabul failed in their moral obligation to protect and defend the rights of minorities and oppressed communities." Emadi, Hafizullah (2014). "Minorities and marginality: pertinacity of Hindus and Sikhs in a repressive environment in Afghanistan". Nationalities Papers. 42 (2): 307–320. doi:10.1080/00905992.2013.858313. S2CID 153662810.
  • Emadi 2014, pp. 315–317 Emadi, Hafizullah (2014). "Minorities and marginality: pertinacity of Hindus and Sikhs in a repressive environment in Afghanistan". Nationalities Papers. 42 (2): 307–320. doi:10.1080/00905992.2013.858313. S2CID 153662810.

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