Samye (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Samye" in English language version.

refsWebsite

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7doi.org

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3books.google.com

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1siddham.network

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1ntu.edu.tw

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4,271^st place

1jstor.org

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1worldcat.org

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1nvonews.com

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1buddhistchannel.tv

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books.google.com

Yeshe Tsogyal (2004). The Lotus-born: The Life Story of Padmasambhava. Rangjung Yeshe Publications. p. 290. ISBN 978-962-7341-55-0.
Adamek, Wendi Leigh (2007). The mystique of transmission: on an early Chan history and its contexts. Columbia University Press. ISBN 0-231-13664-1, ISBN 978-0-231-13664-8. Source: [1] (accessed: Saturday April 17, 2010), p.288
Jeffrey Broughton (1983). Gimello, Robert M; Gregory, Peter N (eds.). Studies in Chʻan and Hua-yen (3. print. ed.). Honolulu: University of Hawaii Press. p. 9. ISBN 978-0-8248-0835-8. Retrieved 17 October 2014.

buddhistchannel.tv

"Demolition of giant Buddha statue at Tibetan monastery confirmed by China." Downloaded from: http://www.buddhistchannel.tv/index.php?id=46,4316,0,0,1,0 on 28 October 2010.

doi.org

འགོས་ལོ་ཙ་བ་གཞོན་ནུ་དཔལ་. The Blue Annals (དེབ་ཐེར་སྔོན་པོ་) [Data set]. Zenodo. http://doi.org/10.5281/zenodo.834036
Willis, Michael. "From World Religion to World Dominion: Trading, Translation and Institution-building in Tibet," in Religions and Trade Religious Formation, Transformation and Cross-Cultural Exchange between East and West, edited by Peter Wick and Volker Rabens (Leiden: Brill, 2013), 231-59. https://doi.org/10.1163/9789004255302_010
Hugh Richardson. A Corpus of Early Tibetan Inscriptions (London: Royal Asiatic Society, 1985), online extract at: http://doi.org/10.5281/zenodo.3564303. For text and translations, see SIDDHAM, https://siddham.network/inscription/བསམ་ཡས།-bsam-yas-pillar-inscription/
The term is explained in Willis, Michael. " Offerings to the Triple Gem: Texts, Inscriptions and Ritual Practice," in Relics and Relic Worship in Early Buddhism, edited by Janice Stargardt (London, British Museum, 2018). Zenodo. http://doi.org/10.5281/zenodo.1249658
Doney, Lewis. (2014). Emperor, Dharmaraja, Bodhisattva? Inscriptions from the Reign of Khri Srong lde brtsan. http://doi.org/10.5281/zenodo.3560274. Also see Hugh Richardson. A Corpus of Early Tibetan Inscriptions (London: Royal Asiatic Society, 1985).
Sørensen, Per K. (1994). The Mirror Illuminating the Royal Genealogies: Tibetan Buddhist Historiography : An Annotated Translation of the XIVth Century Tibetan Chronicle : rGyal-rabs gsal- bai me-long. Zenodo. http://doi.org/10.5281/zenodo.3559806
Roccasalvo, Joseph F (October 1980). "The debate at bsam yas: religious contrast and correspondence". Philosophy East and West. 30 (4). The University of Press of Hawaii: 505–520. doi:10.2307/1398975. JSTOR 1398975. Retrieved 17 October 2014.

jstor.org

Roccasalvo, Joseph F (October 1980). "The debate at bsam yas: religious contrast and correspondence". Philosophy East and West. 30 (4). The University of Press of Hawaii: 505–520. doi:10.2307/1398975. JSTOR 1398975. Retrieved 17 October 2014.

ntu.edu.tw

ccbs.ntu.edu.tw

Roccasalvo, Joseph F (October 1980). "The debate at bsam yas: religious contrast and correspondence". Philosophy East and West. 30 (4). The University of Press of Hawaii: 505–520. doi:10.2307/1398975. JSTOR 1398975. Retrieved 17 October 2014.

nvonews.com

Nine monks sentenced, other committed suicide in Tibet, Voice of America, (10 February 2009), http://nvonews.com/2009/02/10/nine-monks-sentenced-other-committed-suicide-in-tibet/

siddham.network

Hugh Richardson. A Corpus of Early Tibetan Inscriptions (London: Royal Asiatic Society, 1985), online extract at: http://doi.org/10.5281/zenodo.3564303. For text and translations, see SIDDHAM, https://siddham.network/inscription/བསམ་ཡས།-bsam-yas-pillar-inscription/

worldcat.org

Harrer, Heinrich (1985) [1984]. Return to Tibet: Tibet After the Chinese Occupation. Harmondsworth: Penguin Books. ISBN 9780140077742. OCLC 13856937. On our approach, in the Brahmaputra valley, the first terrible sight we saw confirmed all the bad news about Tibet's oldest monastery, Samye; it was totally destroyed. One can still make out the outer wall, but none of the temples or stupas survives.