Spirit (animating force) (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Spirit (animating force)" in English language version.

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  • Konsmo, Erik (2010). The Pauline Metaphors of the Holy Spirit: The Intangible Spirit's Tangible Presence in the Life of the Christian. New York: Peter Lang. p. 2. ISBN 978-1-4331-0691-0.
  • Michels, John (January 18, 1884). Science: Volume 3. Highwire Press, Jestor: American Association for the Advancement of Science. pp. 74–75. Retrieved 24 November 2021. [...] because of the improvement in philosophy [...] men began to break loose from the trammels of Greek and mediaeval metaphysics, and to realize that a process is not explained by the arbitrary assumption of some hypothetical cause invented to account for it. So long as the phenomena exhibited by living things were regarded, not as manifestations of the properties of the kind of matter of which they were composed, but as mere exhibitions of the activity of an extrinsic independent entity, a pneuma, anima, vital spirit, or vital principle which had temporarily taken up its residence in the body of an animal, but had no more essential connection with that body than a tenant with the house in which he lives, - there was no need for physiological laboratories. [...] Both Harvey and Descartes, however, still believed in a special locally placed vital spirit or vital force, which animated the whole bodily frame as the engine in a great factory moves all the machinery in it.
  • Miles, Leroyce (7 August 2018). "Spirit". Introduction to the Study of Religion. Waltham Abbey, Essex: Scientific e-ResourcesED-Tech Press (published 2018). p. 98. ISBN 978-1839473630. Retrieved 6 December 2021. Various forms of animism, such as Japan's Shinto and African traditional religion, focus on invisible beings that represent or connect with plants, animals (sometimes called 'Animal Fathers'), or landforms (kami): translators usually employ the English word "spirit" when trying to express the idea of such entities.
  • For example: Sill, Ernest R. (September 1996) [1897]. What Happens at Death and What Is Our Condition After Death? (3 ed.). Pomeroy, Washington: Health Research Books (published 1996). p. 16. ISBN 978-0787307929. Retrieved 24 November 2021. [...] the spirit and soul which occupied and used the body have withdrawn from it. [...] Soul and spirit both survive death.

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  • Chodkiewicz, M., “Rūḥāniyya”, in: Encyclopaedia of Islam, Second Edition, Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs. Consulted online on 18 November 2019 doi:10.1163/1573-3912_islam_SIM_6323 First published online: 2010

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  • anə-, from *ə2enə1-. Watkins, Calvert. 2000. The American Heritage Dictionary of Indo-European Roots, second edition. Boston: Houghton-Mifflin Co., p. 4. Also available online. (NB: Watkins uses ə1, ə2, ə3 as fully equivalent variants for h1, h2, h3, respectively, for the notation of Proto-Indo-European laryngeal segments.)
  • bhes-2 (with zero grade *bhs- devoicing leading to *phs- and later ps- in Classical Greek). Watkins, Calvert. 2000. The American Heritage Dictionary of Indo-European Roots, second edition. Boston: Houghton-Mifflin Co., 2000, p. 11. Also available online.
  • "Ruach: Spirit or Wind or ???". BiblicalHeritage.org. Archived from the original on 6 October 2015.

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