Who is a Jew (English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Who is a Jew" in English language version.

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britannica.com

  • "In the broader sense of the term, a Jew is any person belonging to the worldwide group that constitutes, through descent or conversion, a continuation of the ancient Jewish people, who were themselves descendants of the Hebrews of the Old Testament." Jew at Encyclopædia Britannica
  • "Hebrew, any member of an ancient northern Semitic people that were the ancestors of the Jews." Hebrew (People) at Encyclopædia Britannica

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cohen-levi.org

  • "The Tribe". The Cohen-Levi Family Heritage. Retrieved July 17, 2008.

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  • "(unknown title)" (PDF) (in Hebrew). Israel: Ministry of Religious Affairs, State of Israel. p. 1. Archived from the original (PDF) on May 21, 2013. Retrieved June 24, 2012.

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  • Elon, Menachem (1994). Jewish Law : History, Sources, Principles. Vol. 3. Jewish Publication Society. ISBN 978-0-8276-0387-5. as quoted in "Jewish Law Research Guide". University of Miami School of Law. 2011. Archived from the original on July 5, 2008. Retrieved August 16, 2011. The Shulchan Aruch, completed in 1565, is probably the most important of the legal codes. For hundreds of years, it has been accepted as the final and authoritative codification of the laws found in the Talmud. (3 ELON at 1368–1422.) Even the work's title indicates its authority. Shulchan Aruch translates as "set table", thereby symbolically stating that the Jewish law has finally be set and settled in a clear code. (The authoritative code of Jewish law is the Shulchan Aruch along with glosses on the Shulchan Aruch added by Moshe Isserles (c. 1525–1572), also called Rama or Remu, that present legal opinions omitted by Karo, especially opinions specific to the Ashkenazic (German and Eastern European) Jewish customs. The glosses are called the "table cloth" to the "set table" of the Shulchan Aruch. The two together still form the definitive codification of Jewish law. 3 ELON at 1359–1365.)

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pewforum.org

  • "A Portrait of Jewish Americans". Pew Research Center. October 1, 2013. But the survey also suggests that Jewish identity is changing in America, where one-in-five Jews (22%) now describe themselves as having no religion.
  • "A Portrait of Jewish Americans". Pew Research Center's Religion & Public Life Project. October 1, 2013. Retrieved January 6, 2015.

pewresearch.org

  • "A closer look at Jewish identity in Israel and the U.S." March 16, 2016.

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  • "(unknown title)" (MSWord doc) (in Hebrew). Rabbinical Court, State of Israel. Retrieved June 24, 2012.

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simpletoremember.com

  • Although no scientific studies have been completed in regard to the Syrian-Jewish intermarriage rate, anecdotal evidence suggests that the Syrian community's current rate of intermarriage with non-Jews is between 2 and 3%. The National Jewish Population Survey study cited by Gordon and Horowitz Antony Gordon and Richard Horowitz. "Will Your Grandchildren Be Jewish". Retrieved February 19, 2008. gives intermarriage rates for Centrist and Hasidic Jews of 3% for those between the ages of 18–39 and 6% overall, as compared with 32% for Conservative Jews, 46% for Reform Jews and 49% for secular Jews. Gordon and Horowitz suggest that the main reason for the difference is the growing commitment to Jewish Day School education: "The combination of Jewish commitment and having experienced a complete K-12 Orthodox Jewish Day School education results in an intermarriage rate of not greater than 3%." This suggests that Jewish day schools, rather than the edict, are the decisive factor in discouraging intermarriage.

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the-scientist.com

  • Vence, Tracy. (July 10, 2014) "DNA Ancestry for All". The Scientist. Retrieved 4 July 2015. The Scientist website

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  • The Jewish oral tradition adduces the law of matrilineal descent from Deuteronomy 7:3–4: “you shall not intermarry with them: you shall not give your daughter to his son, and you shall not take his daughter for your son. For he will turn away your son from following Me, and they will worship the gods of others…” By looking very closely and diacritically at the wording of the text, it says "...since he (the Canaanite father) will turn away your son (i.e. the child born to your Jewish daughter) from following me." Here, it is implied that God still reckons the child to be Jewish by calling him your son – even though such unions were forbidden. The text calls him your son, implying that he is still an Israelite because he was born from a Jewish mother. However, the opposite is not true. The Torah does not say, "...for she (the Canaanite mother) will turn away your son." In this case, the child would no longer be considered your son, but rather a gentile. (Yom Tov Asevilli (1985). Chiddushei Ha-Ritva (in Hebrew). Jerusalem: Mossad Harav Kook. pp. 726–727. OCLC 878066707., s.v. Kiddushin 68b; cf. Babylonian Talmud, Yevamot 17a; Numbers Rabba 19:3)

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