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Arianisme (French Wikipedia)

Analysis of information sources in references of the Wikipedia article "Arianisme" in French language version.

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1google.it
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1persee.fr
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1google.fr
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1decitre.fr
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1servetus.org
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britannica.com

decitre.fr

ehrmanblog.org

google.fr

books.google.fr

  • Rémy Ceillier, Histoire générale des auteurs sacrés et ecclésiastiques, qui contient leur vie, le catalogue, la critique, le jugement, l'analyse et le dénombrement des différentes éditions de leurs ouvrages, ce qu'ils renferment de plus intéressant sur le dogme, sur la morale et la discipline de l'Église, l'histoire des conciles, tant généraux que particuliers, et les actes choisis des martyrs, Paris, Louis Vivès, (lire en ligne), chap. XVIII (« Des conciles de Sirmium (357), d'Antioche (358), d'Ancyre (358), de Rimini et de Séleucie (359) »), p. 574-582

google.it

books.google.it

  • (en) Guido M. Berndt et Roland Steinacher, Arianism: Roman Heresy and Barbarian Creed, Routledge, (ISBN 978-14-09-44659-0, lire en ligne) :

    « Arius wanted to emphasise the transcendence and sole divinity of God […]. God alone is, for Arius, without beginning, unbegotten and eternal. In the terminology of negative theology, Arius stresses monotheism with ever-renewed attempts. God can only be understood as creator. He denies the co-eternal state of the Logos with God since otherwise God would be stripped of his absolute uniqueness. God alone is, and thus he was not always Father. […] Following Proverbs 8:22–25, Arius is able to argue that the Son was created. For Arius the Logos belongs wholly on the side of the Divine, but he is markedly subordinate to God. »

jewishencyclopedia.com

  • (en) Kohler et Krauss, « ARIANISM », sur Jewish Encyclopedia, Kopelman Foundation (consulté le ) : « A heresy of the Christian Church, started by Arius, bishop of Alexandria (d. 336), who taught that the Son is not equivalent to the Father (όμοούστος = consubstantialis), thereby provoking a serious schism in the Christian Church, which in turn affected the fortunes of the Jews in many countries. In view of the fact that most Germanic peoples—such as the eastern and western Goths, as also the Franks, the Lombards, the Suevi, and the Vandals—were baptized into Arian Christianity, and that these tribes settled in widely spread districts of the old Roman empire, a large number of Jews, already resident in those lands, fell under Arian domination. In contrast with the domination of the orthodox church, the Arian was distinguished by a wise tolerance and a mild treatment of the population of other faiths, conduct mainly attributable to the unsophisticated sense of justice characterizing the children of nature, but also traceable in some degree to certain points of agreement between the Arian doctrine and Judaism, points totally absent in the orthodox confession. The very insistence upon the more subordinate relationship of the Son—that is, the Messiah—to the God-father is much nearer to the Jewish doctrine of the Messiah than to the conception of the full divinity of the Son, as enunciated at Nicaea. »

persee.fr

  • Henri-Irénée Marrou, « L'arianisme comme phénomène alexandrin », Comptes rendus des séances de l'Académie des Inscriptions et Belles-Lettres, no 3,‎ , p. 533-542 (lire en ligne).

servetus.org

  • Cf. présentation par la Servetus International Society, en ligne.

universalis.fr

  • « ARIANISME », sur Encyclopædia Universalis (consulté le )

worldcat.org

  • (en) Wiles, Maurice, 1923–2005, Archetypal heresy : Arianism through the centuries, Oxford, Clarendon Press, (ISBN 9780191520594, OCLC 344023364), p. 5