(Inggris) In both the Greek and Slavonic Euchologion, in the canon for the departure of the soul by St. Andrew, we find in Ode 7: "All holy angels of the Almighty God, have mercy upon me and save me from all the evil toll-houses" (Evidence for the Tradition of the Toll Houses found in the Universally Received Tradition of the Church).Diarsipkan 2010-11-26 di Wayback Machine. "When my soul is about to be forcibly parted from my body's limbs, then stand by my side and scatter the counsels of my bodiless foes and smash the teeth of those who implacably seek to swallow me down, so that I may pass unhindered through the rulers of darkness who wait in the air, O Bride of God" (Octoechos, Tone Two, Friday Vespers).Diarsipkan 2014-04-22 di Wayback Machine. "Pilot my wretched soul, pure Virgin, and have compassion on it, as it slides under a multitude of offences into the deep of destruction; and at the fearful hour of death snatch me from the accusing demons and from every punishment" (Ode 6, Tone 1 Midnight Office for Sunday).Diarsipkan 2014-04-22 di Wayback Machine.
(Inggris) John Meyondorff, Byzantine Theology (London: Mowbrays, 1974) pp. 220–221. "At death man's body goes to the earth from which it was taken, and the soul, being immortal, goes to God, who gave it. The souls of men, being conscious and exercising all their faculties immediately after death, are judged by God. This judgment following man's death we call the Particular Judgment. The final reward of men, however, we believe will take place at the time of the General Judgment. During the time between the Particular and the General Judgment, which is called the Intermediate State, the souls of men have foretaste of their blessing or punishment" (The Orthodox FaithDiarsipkan 2007-12-18 di Wayback Machine.).
(Inggris) "There are three categories of men; the wholly pious and the arch-sinners are not purified, but only those between these two classes" (Jewish Encyclopedia: Gehenna)
(Inggris) In both the Greek and Slavonic Euchologion, in the canon for the departure of the soul by St. Andrew, we find in Ode 7: "All holy angels of the Almighty God, have mercy upon me and save me from all the evil toll-houses" (Evidence for the Tradition of the Toll Houses found in the Universally Received Tradition of the Church).Diarsipkan 2010-11-26 di Wayback Machine. "When my soul is about to be forcibly parted from my body's limbs, then stand by my side and scatter the counsels of my bodiless foes and smash the teeth of those who implacably seek to swallow me down, so that I may pass unhindered through the rulers of darkness who wait in the air, O Bride of God" (Octoechos, Tone Two, Friday Vespers).Diarsipkan 2014-04-22 di Wayback Machine. "Pilot my wretched soul, pure Virgin, and have compassion on it, as it slides under a multitude of offences into the deep of destruction; and at the fearful hour of death snatch me from the accusing demons and from every punishment" (Ode 6, Tone 1 Midnight Office for Sunday).Diarsipkan 2014-04-22 di Wayback Machine.
(Inggris)CCC 1473. In his 2007 encyclical Spe salvi, Pope Benedict XVI applies to the purgation of souls after death the words of Paul the Apostle in 1Corinthians:3:12–15-NKJV about some being "saved, but only as through fire"; in the encounter with Christ after death, Christ's "gaze, the touch of his heart heals us through an undeniably painful transformation 'as through fire'. But it is a blessed pain, in which the holy power of his love sears through us like a flame, enabling us to become totally ourselves and thus totally of God" (Spe salvi, 46–47).
(Inggris)CCC 1473. In his 2007 encyclical Spe salvi, Pope Benedict XVI applies to the purgation of souls after death the words of Paul the Apostle in 1Corinthians:3:12–15-NKJV about some being "saved, but only as through fire"; in the encounter with Christ after death, Christ's "gaze, the touch of his heart heals us through an undeniably painful transformation 'as through fire'. But it is a blessed pain, in which the holy power of his love sears through us like a flame, enabling us to become totally ourselves and thus totally of God" (Spe salvi, 46–47).
Lih. Kompendium Katekismus Gereja Katolik(PDF), Diterjemahkan dari Catechismo della Chiesa Cattolica oleh Harry Susanto, SJ., versi daring diambil dari Situs Vatikan (edisi ke-2013, VIII), KWI dan Penerbit Kanisius, hlm. 75–76, ISBN978-979-21-2184-1
(Inggris)Compendium of the Catechism of the Catholic Church, 210–211
(Inggris) John Meyondorff, Byzantine Theology (London: Mowbrays, 1974) pp. 220–221. "At death man's body goes to the earth from which it was taken, and the soul, being immortal, goes to God, who gave it. The souls of men, being conscious and exercising all their faculties immediately after death, are judged by God. This judgment following man's death we call the Particular Judgment. The final reward of men, however, we believe will take place at the time of the General Judgment. During the time between the Particular and the General Judgment, which is called the Intermediate State, the souls of men have foretaste of their blessing or punishment" (The Orthodox FaithDiarsipkan 2007-12-18 di Wayback Machine.).
(Inggris) In both the Greek and Slavonic Euchologion, in the canon for the departure of the soul by St. Andrew, we find in Ode 7: "All holy angels of the Almighty God, have mercy upon me and save me from all the evil toll-houses" (Evidence for the Tradition of the Toll Houses found in the Universally Received Tradition of the Church).Diarsipkan 2010-11-26 di Wayback Machine. "When my soul is about to be forcibly parted from my body's limbs, then stand by my side and scatter the counsels of my bodiless foes and smash the teeth of those who implacably seek to swallow me down, so that I may pass unhindered through the rulers of darkness who wait in the air, O Bride of God" (Octoechos, Tone Two, Friday Vespers).Diarsipkan 2014-04-22 di Wayback Machine. "Pilot my wretched soul, pure Virgin, and have compassion on it, as it slides under a multitude of offences into the deep of destruction; and at the fearful hour of death snatch me from the accusing demons and from every punishment" (Ode 6, Tone 1 Midnight Office for Sunday).Diarsipkan 2014-04-22 di Wayback Machine.
