전구 (가톨릭) (Korean Wikipedia)

On the Birthday of Saint John the Baptist, Sermon 293B:5:1. "Against superstitious midsummer rituals." Augustine's Works, Sermons on the Saints, (1994), Sermons 273–305, John E. Rotelle, ed., Edmund Hill, Trans., ISBN 1-56548-060-0 ISBN 978-1-56548-060-5 p. 165. [1] Editor's comment (ibid., note 16, p. 167): "So does ‘his grace' mean John's grace? Clearly not in the ordinary understanding of such a phrase, as though John were the source of the grace. But in the sense that John's grace is the grace of being the friend of the bridegroom, and that that is the grace we are asking him to obtain for us too, yes, it does mean John's grace."[2]
Fiorenza, Francis Schüssler (2011). 《Systematic Theology: Roman Catholic Perspectives》 (영어). Fortress Press. 447쪽. ISBN 978-1-4514-0792-1.

catholic.com

“The Intercession of the Saints”. 2009년 6월 19일에 원본 문서에서 보존된 문서. 2009년 9월 6일에 확인함.

“What We Believe” (영어). Evangelical Community Church-Lutheran. 2007년 5월 18일에 원본 문서에서 보존된 문서. 2022년 5월 12일에 확인함.

Patricia A. Sullivan. "A Reinterpretation of Invocation and Intercession of the Saints." Theological Studies 66, no.2 (2005): 381–400. https://theologicalstudies.net/2005-all-volumes-and-table-of-contents/ 보관됨 2021-08-12 - 웨이백 머신.

“What We Believe” (영어). Evangelical Community Church-Lutheran. 2007년 5월 18일에 원본 문서에서 보존된 문서. 2022년 5월 12일에 확인함.
“The Intercession of the Saints”. 2009년 6월 19일에 원본 문서에서 보존된 문서. 2009년 9월 6일에 확인함.
Patricia A. Sullivan. "A Reinterpretation of Invocation and Intercession of the Saints." Theological Studies 66, no.2 (2005): 381–400. https://theologicalstudies.net/2005-all-volumes-and-table-of-contents/ 보관됨 2021-08-12 - 웨이백 머신.
Heidelberg Catechism 보관됨 2021-04-15 - 웨이백 머신, Question 55
Heidelberg Catechism 보관됨 2021-04-15 - 웨이백 머신, Question 94

Mitchican, Jonathan A. (2016년 8월 26일). “The Non-Competitive Mary – Working the Beads” (영어). Working the Beads. 2016년 8월 27일에 확인함. The Scottish priest William Forbes (1558–1634) argued that Anglicans could call upon the saints without running afoul of the Articles by simply making it clear, in their minds if nowhere else, that they are asking for the saints to pray with them and on their behalf, not praying to them. Forbes styled this advocation as opposed to invocation.