Arabic language in Islam (Simple English Wikipedia)

Analysis of information sources in references of the Wikipedia article "Arabic language in Islam" in Simple English language version.

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11worldcat.org

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aljazeera.net

"اللغة العربية.. أصلها وتاريخها وعدد الناطقين بها". Aljazeera Arabic. 18 December 2023. Retrieved 26 January 2024.

arab-um.com

prosiding.arab-um.com

Mahparaa, Syedah (2021). "أهمية اللغة العربية وعلاقتتها بالدين الإسلامي". MUDALLA : PROCEEDING INTERNATIONAL CONFERENCE ON ARABIC LANGUAGE. pp. 132–149. Retrieved 25 January 2024.

arabnews.com

"Arabic as official language". Arab News. 1 February 2013. Retrieved 9 April 2024.

archive.org

Suleiman 2003, p. 43: "The Qur'an puts Arabic in a favoured position as the communicative medium for expressing God's universal truths" Suleiman, Yasir (2003). The Arabic Language and National Identity: A Study in Ideology. Edinburgh University Press. ISBN 978-1-4744-7293-7. JSTOR 10.3366/j.ctvxcrx0x. OCLC 52274248. OL 224797W.
Mabry 2015, p. 69: "To separate Arab peoples by their many demotic languages would mean to separate the Arabs from their one divine language" Mabry, Tristan James (2015). Nationalism, Language, and Muslim Exceptionalism. University of Pennsylvania Press. doi:10.9783/9780812291018. ISBN 978-0-8122-9101-8. OCLC 905864094. OL 20311520W.
Suleiman 2003, p. 10: "Since it is not possible to achieve this separation without causing a rupture with Islam, the basis of the religious identity of the majority of Arabic-speakers, any attempt to replace the standard by the colloquial as the marker of a particular territorial nationalism is invariably met with religious opposition" Suleiman, Yasir (2003). The Arabic Language and National Identity: A Study in Ideology. Edinburgh University Press. ISBN 978-1-4744-7293-7. JSTOR 10.3366/j.ctvxcrx0x. OCLC 52274248. OL 224797W.

ia800502.us.archive.org

Mufti Muhammad Taqi Usmani. The Language of the Friday Khutab. Karachi, Pakistan. Access via archive.org

bne.es

"Exposición Virtual. Biblioteca Nacional de España". Bne.es. Archived from the original on 2012-02-18. Retrieved 2012-04-06.

books.google.com

Ellethy, Yaser (20 November 2014). Islam, Context, Pluralism and Democracy: Classical and Modern Interpretations. Routledge. pp. 23–28. ISBN 978-1-317-62746-3. Retrieved 22 April 2024.
Rafiabadi, Hamid Naseem (2003). World Religions and Islam: A Critical Study. Sarup & Sons. pp. 180–220. ISBN 978-81-7625-414-4. Retrieved 1 May 2024.
Sheriff, Ahmed H. (1 January 1991). Why Pray in Arabic?. Bilal Muslim Mission of Tanzania. Retrieved 11 November 2022.
al-Alwani, Taha J.; sadeq, A. H. M.; Osman, Fathi; Ellhyeb, Sahh Elpin El2kin; Farhan, Ishaq; Yusuf, Sakhudeen. American Journal of Islamic Social Sciences 69:2. International Institute of Islamic Thought (IIIT). p. 286. Retrieved 22 April 2024.{{cite book}}: CS1 maint: numeric names: authors list (link)
Clive Holes, Modern Arabic: structures, functions, and varieties, Georgetown University Press, 2004, ISBN 978-1-58901-022-2, M1 Google Print, p. 29.
Zein, Subhan; Coady, Maria R. (22 September 2021). Early Language Learning Policy in the 21st Century: An International Perspective. Springer Nature. p. 136. ISBN 978-3-030-76251-3. Retrieved 27 November 2022.
Chaube, Shibani Kinkar (26 October 2016). The Idea of Nation and Its Future in India. Taylor & Francis. p. 122. ISBN 978-1-315-41432-4. Retrieved 27 November 2022.
Eid, Mushira (2006). Encyclopedia of Arabic Language and Linguistics, Volume 4. Brill. ISBN 9789004149762.
Bertold Spuler [de]. Persian Historiography & Geography Pustaka Nasional Pte Ltd ISBN 9971774887 p 69

com.bd

ittefaq.com.bd

Ubaidullah, Munshi Muhammad (24 December 2021). "Importance of Arabic language" (in Bengali). daily ittefaq. Retrieved 23 November 2022.

dailyinqilab.com

m.dailyinqilab.com

Yusuf, Mahmud (23 February 2017). "Arabic is the oldest language in the world". Dainik Inqilab. Retrieved 23 November 2022.

deshrupantor.com

"আরবি ভাষার গুরুত্ব". দেশ রূপান্তর. Retrieved 29 June 2023.

doi.org

Boulaouali 2021, p. 124: "The consensus among Muslim scholars that the Quran translation is not a Quran, but rather an explanation of its meanings in the target language" Boulaouali, Tijani (2021). "Quran translation: A historical-theological exploration". International Journal of Islamic Thought. 19: 120–132. doi:10.24035/ijit.19.2021.202.
Boulaouali 2021, p. 126: "There is a broad consensus among Muslim scholars and the four Sunni law schools about allowing the interpretation of the Quran in other languages" Boulaouali, Tijani (2021). "Quran translation: A historical-theological exploration". International Journal of Islamic Thought. 19: 120–132. doi:10.24035/ijit.19.2021.202.
Zammit 2002, p. 38: "Muslim tradition qualifies Qur'ānic Arabic as the chastest language, that Muhammad spoke the most undefiled speech among all the Arabs and, consequently, that the language of his people, the Qurayš, was the purest Arabic" Zammit, Martin R. (2002). A Comparative Lexical Study of Qur'ānic Arabic. Handbook of Oriental Studies. Section 1 The Near and Middle East. Vol. 61. Brill. doi:10.1163/9789047400516. ISBN 978-90-47-40051-6. OCLC 56590300. OL 6210778W.
Chism 2009, p. 625: "The many lands of Islam were bound together across huge cultural and linguistic differences through the Arabic language of the Qur'an and through shared religious practice" Chism, Christine (2009). "Arabic in the medieval world". Publications of the Modern Language Association of America. 124 (2): 624–631. doi:10.1632/pmla.2009.124.2.624.
Mabry 2015, p. 69: "To separate Arab peoples by their many demotic languages would mean to separate the Arabs from their one divine language" Mabry, Tristan James (2015). Nationalism, Language, and Muslim Exceptionalism. University of Pennsylvania Press. doi:10.9783/9780812291018. ISBN 978-0-8122-9101-8. OCLC 905864094. OL 20311520W.

elayemnews.dz

"المشروع الغربي لكل العصور.. هدْمُ اللغة العربية وتشْوِيه الإسلام (الجزء الأول)". elayemnews. 11 February 2023. Retrieved 26 January 2024.

fliphtml5.com

online.fliphtml5.com

হোসেন, সেলিনা; বিশ্বাস, সুকুমার; চৌধুরী, শফিকুর রহমান, eds. (21 February 1986). একুশের স্মারকগ্রন্থ' ৮৬ (in Bengali). Bangladesh: Bangla Academy. pp. 52–73. Retrieved 27 November 2022.

gulfnews.com

Jamal, Sana (2 February 2021). "Pakistan parliament approves compulsory Arabic classes in Islamabad schools". Gulf News. Retrieved 22 April 2024.

harvard.edu

nrs.harvard.edu

Andani 2019, p. 4: "Yet it is simply not the case that all Muslims throughout history conceived the nature of the Qur'ān in such a simplistic and singular manner. Indeed, Muslim exegetes, theologians, philosophers, and mystics have historically voiced a myriad of perspectives about the ontology of the Qur'ān as divine or revelatory speech, the process of its revelatory descent, the creative agency of the Prophet Muhammad, and the theological status of the Arabic words of the Qur'ān." Andani, Khalil (2019). Revelation in Islam: Qur'ānic, Sunni, and Shi'i Ismaili Perspectives (PhD thesis). Harvard University.

islamqa.info

"Virtue of teaching Arabic - Islam Question & Answer". islamqa.info. Retrieved 23 November 2022.

jstor.org

Suleiman 2003, p. 43: "The Qur'an puts Arabic in a favoured position as the communicative medium for expressing God's universal truths" Suleiman, Yasir (2003). The Arabic Language and National Identity: A Study in Ideology. Edinburgh University Press. ISBN 978-1-4744-7293-7. JSTOR 10.3366/j.ctvxcrx0x. OCLC 52274248. OL 224797W.
Renard 2014, p. 100: "The Arabic text of the Qur'ān has been handed down according to the exact wording of its verses, and no one may change them in the Arabic language by the agreement of Muslims" Renard, John (2014). Islamic Theological Themes: A Primary Source Reader. University of California Press. ISBN 978-0-520-95771-8. JSTOR 10.1525/j.ctt6wqbpp. OCLC 880579540. OL 20340050W.
Rahman 1988, p. 23: "The roots of this Qur'anic doctrine lie in the fact that pre-Islamic Arabs were already very proud of the expressive quality of their language. Before Islam, Arab poets competed with each other by composing eloquent poetry" Rahman, Fazlur (1988). "Translating the Qur'an". Religion & Literature. 20 (1): 23–30. JSTOR 40059364.
Renard 2014. Renard, John (2014). Islamic Theological Themes: A Primary Source Reader. University of California Press. ISBN 978-0-520-95771-8. JSTOR 10.1525/j.ctt6wqbpp. OCLC 880579540. OL 20340050W.
Suleiman 2003, p. 10: "Since it is not possible to achieve this separation without causing a rupture with Islam, the basis of the religious identity of the majority of Arabic-speakers, any attempt to replace the standard by the colloquial as the marker of a particular territorial nationalism is invariably met with religious opposition" Suleiman, Yasir (2003). The Arabic Language and National Identity: A Study in Ideology. Edinburgh University Press. ISBN 978-1-4744-7293-7. JSTOR 10.3366/j.ctvxcrx0x. OCLC 52274248. OL 224797W.
Rahman 2000, p. 437: "For the state, which teaches it compulsorily, it is part of indoctrination – a symbolic reinforcement of the Muslim identiy of Pakistanis with a view to mobilizing their religious sentiment" Rahman, Tariq (2000). "The teaching of Arabic to the Muslims of South Asia". Islamic Studies. 39 (3): 399–443. JSTOR 23076061.

kalerkantho.com

Rashid, Md. Harunur (18 December 2021). "Teaching Arabic Language as Encouraged by the Holy Prophet | Kaler Kantho" (in Bengali). Kaler Kantho.

loc.gov

Cham romanization table background. Library of Congress

mawdoo3.com

"أهمية اللغة العربية في الإسلام". mawdoo3 (in Arabic). Retrieved 12 November 2022.

medievalworlds.net

Conversion, Exemption, and Manipulation: Social Benefits and Conversion to Islam in Late Antiquity and the Middle Ages: Forcing taxes on those who refuse to convert (PDF), ʿUmar is depicted as having ordered that "the poll-tax should be taken from all men who would not become Muslims"

openlibrary.org

Suleiman 2003, p. 43: "The Qur'an puts Arabic in a favoured position as the communicative medium for expressing God's universal truths" Suleiman, Yasir (2003). The Arabic Language and National Identity: A Study in Ideology. Edinburgh University Press. ISBN 978-1-4744-7293-7. JSTOR 10.3366/j.ctvxcrx0x. OCLC 52274248. OL 224797W.
Renard 2014, p. 100: "The Arabic text of the Qur'ān has been handed down according to the exact wording of its verses, and no one may change them in the Arabic language by the agreement of Muslims" Renard, John (2014). Islamic Theological Themes: A Primary Source Reader. University of California Press. ISBN 978-0-520-95771-8. JSTOR 10.1525/j.ctt6wqbpp. OCLC 880579540. OL 20340050W.
Zammit 2002, p. 38: "Muslim tradition qualifies Qur'ānic Arabic as the chastest language, that Muhammad spoke the most undefiled speech among all the Arabs and, consequently, that the language of his people, the Qurayš, was the purest Arabic" Zammit, Martin R. (2002). A Comparative Lexical Study of Qur'ānic Arabic. Handbook of Oriental Studies. Section 1 The Near and Middle East. Vol. 61. Brill. doi:10.1163/9789047400516. ISBN 978-90-47-40051-6. OCLC 56590300. OL 6210778W.
Renard 2014. Renard, John (2014). Islamic Theological Themes: A Primary Source Reader. University of California Press. ISBN 978-0-520-95771-8. JSTOR 10.1525/j.ctt6wqbpp. OCLC 880579540. OL 20340050W.
Mabry 2015, p. 69: "To separate Arab peoples by their many demotic languages would mean to separate the Arabs from their one divine language" Mabry, Tristan James (2015). Nationalism, Language, and Muslim Exceptionalism. University of Pennsylvania Press. doi:10.9783/9780812291018. ISBN 978-0-8122-9101-8. OCLC 905864094. OL 20311520W.
Suleiman 2003, p. 10: "Since it is not possible to achieve this separation without causing a rupture with Islam, the basis of the religious identity of the majority of Arabic-speakers, any attempt to replace the standard by the colloquial as the marker of a particular territorial nationalism is invariably met with religious opposition" Suleiman, Yasir (2003). The Arabic Language and National Identity: A Study in Ideology. Edinburgh University Press. ISBN 978-1-4744-7293-7. JSTOR 10.3366/j.ctvxcrx0x. OCLC 52274248. OL 224797W.

pakistanconstitutionlaw.com

Constitution of Pakistan: Constitution of Pakistan, 1973 - Article: 31 Islamic way of life Archived 2018-08-26 at the Wayback Machine, 1973, retrieved 28 July 2018

tau.ac.il

Iran in History Archived 2007-04-29 at the Wayback Machine by Bernard Lewis.

web.archive.org

"Exposición Virtual. Biblioteca Nacional de España". Bne.es. Archived from the original on 2012-02-18. Retrieved 2012-04-06.
Iran in History Archived 2007-04-29 at the Wayback Machine by Bernard Lewis.
Constitution of Pakistan: Constitution of Pakistan, 1973 - Article: 31 Islamic way of life Archived 2018-08-26 at the Wayback Machine, 1973, retrieved 28 July 2018

wikipedia.org

de.wikipedia.org

Bertold Spuler [de]. Persian Historiography & Geography Pustaka Nasional Pte Ltd ISBN 9971774887 p 69

worldcat.org

search.worldcat.org

Ernst 2013, p. 62:
It is commonplace to hear Muslim authors assert that the Qur'an is the literal word of God. This statement should probably be taken as an assertion that the words of God as revealed to Muhammad are indeed the words of God. That is, the Arabic text of the Qur'an is regarded as divine speech.
Ernst, Carl W. (2013). How to Read the Qur'an: A New Guide, with Select Translations. The University of North Carolina Press. ISBN 978-0-8078-3516-6. OCLC 770009460.
Suleiman 2003, p. 43: "The Qur'an puts Arabic in a favoured position as the communicative medium for expressing God's universal truths" Suleiman, Yasir (2003). The Arabic Language and National Identity: A Study in Ideology. Edinburgh University Press. ISBN 978-1-4744-7293-7. JSTOR 10.3366/j.ctvxcrx0x. OCLC 52274248. OL 224797W.
Renard 2014, p. 100: "The Arabic text of the Qur'ān has been handed down according to the exact wording of its verses, and no one may change them in the Arabic language by the agreement of Muslims" Renard, John (2014). Islamic Theological Themes: A Primary Source Reader. University of California Press. ISBN 978-0-520-95771-8. JSTOR 10.1525/j.ctt6wqbpp. OCLC 880579540. OL 20340050W.
Zammit 2002, p. 38: "Muslim tradition qualifies Qur'ānic Arabic as the chastest language, that Muhammad spoke the most undefiled speech among all the Arabs and, consequently, that the language of his people, the Qurayš, was the purest Arabic" Zammit, Martin R. (2002). A Comparative Lexical Study of Qur'ānic Arabic. Handbook of Oriental Studies. Section 1 The Near and Middle East. Vol. 61. Brill. doi:10.1163/9789047400516. ISBN 978-90-47-40051-6. OCLC 56590300. OL 6210778W.
Ernst 2013, p. 3: "Although over 80 percent of Muslims worldwide are not native speakers of Arabic, all observant Muslims need to know at least portions of the Qur'an by heart in the original language, to recite in their daily prayers." Ernst, Carl W. (2013). How to Read the Qur'an: A New Guide, with Select Translations. The University of North Carolina Press. ISBN 978-0-8078-3516-6. OCLC 770009460.
Renard 2014. Renard, John (2014). Islamic Theological Themes: A Primary Source Reader. University of California Press. ISBN 978-0-520-95771-8. JSTOR 10.1525/j.ctt6wqbpp. OCLC 880579540. OL 20340050W.
Ernst 2013, p. 3: "Recitation of the Arabic text of the Qur'an is a demanding art; at the highest level, virtuoso Qur'an reciters demonstrate vocal skills comparable to those of an opera singer" Ernst, Carl W. (2013). How to Read the Qur'an: A New Guide, with Select Translations. The University of North Carolina Press. ISBN 978-0-8078-3516-6. OCLC 770009460.
Ernst 2013, p. 59: "Reciting the Qur'an plays a leading role in many important aspects of Islamic religious life. Just in terms of rites of passage, it is important to note the crucial role of Qur'an recitation throughout life, beginning with birth rituals and extending to circumcision, marriage, and funerals." Ernst, Carl W. (2013). How to Read the Qur'an: A New Guide, with Select Translations. The University of North Carolina Press. ISBN 978-0-8078-3516-6. OCLC 770009460.
Ernst 2013, p. 3: "Handwritten copies of the Qur'an, often in lavish and lovingly created calligraphic styles, represent one of the most revered forms of Islamic art." Ernst, Carl W. (2013). How to Read the Qur'an: A New Guide, with Select Translations. The University of North Carolina Press. ISBN 978-0-8078-3516-6. OCLC 770009460.
Mabry 2015, p. 69: "To separate Arab peoples by their many demotic languages would mean to separate the Arabs from their one divine language" Mabry, Tristan James (2015). Nationalism, Language, and Muslim Exceptionalism. University of Pennsylvania Press. doi:10.9783/9780812291018. ISBN 978-0-8122-9101-8. OCLC 905864094. OL 20311520W.
Suleiman 2003, p. 10: "Since it is not possible to achieve this separation without causing a rupture with Islam, the basis of the religious identity of the majority of Arabic-speakers, any attempt to replace the standard by the colloquial as the marker of a particular territorial nationalism is invariably met with religious opposition" Suleiman, Yasir (2003). The Arabic Language and National Identity: A Study in Ideology. Edinburgh University Press. ISBN 978-1-4744-7293-7. JSTOR 10.3366/j.ctvxcrx0x. OCLC 52274248. OL 224797W.