India (Simple English Wikipedia)

Analysis of information sources in references of the Wikipedia article "India" in Simple English language version.

Last modified:

Ref.Un. Ref.Website
Global rank Simple English rank
1st place
1st place
3rd place
4th place
4th place
6th place
2,869th place
693rd place
174th place
177th place
225th place
45th place
1,064th place
315th place
2nd place
2nd place
37th place
16th place
6th place
3rd place
354th place
103rd place
31st place
29th place
11th place
9th place
63rd place
81st place
5,116th place
2,084th place
low place
7,468th place
low place
low place
133rd place
60th place
2,078th place
2,228th place
638th place
157th place
2,529th place
1,067th place
low place
8,544th place
3,861st place
1,908th place
5,628th place
1,025th place
117th place
76th place
280th place
228th place
low place
low place
286th place
209th place
16th place
14th place
730th place
595th place
575th place
422nd place
2,978th place
732nd place
60th place
217th place
1,516th place
810th place
743rd place
379th place
25th place
19th place
2,150th place
1,539th place
72nd place
92nd place
8,737th place
6,507th place
4,917th place
2,268th place
666th place
784th place
5,107th place
6,733rd place
low place
low place
109th place
115th place
low place
low place
15th place
11th place
low place
431st place
248th place
242nd place
1,350th place
1,130th place
331st place
199th place
540th place
385th place
low place
low place
low place
4,633rd place
4,582nd place
2,752nd place
1,139th place
556th place
low place
low place
low place
low place
low place
low place
97th place
56th place
1,495th place
597th place
253rd place
347th place
361st place
294th place

archive.org (Global: 6th place; Simple English: 3rd place)

axios.com (Global: 1,139th place; Simple English: 556th place)

bbc.co.uk (Global: 11th place; Simple English: 9th place)

news.bbc.co.uk

bbc.co.uk

books.google.com (Global: 3rd place; Simple English: 4th place)

  • –The Essential Desk Reference, Oxford University Press, 2002, p. 76, ISBN 978-0-19-512873-4 "Official name: Republic of India.";
    –John Da Graça (2017), Heads of State and Government, London: Macmillan, p. 421, ISBN 978-1-349-65771-1 "Official name: Republic of India; Bharat Ganarajya (Hindi)";
    –Graham Rhind (2017), Global Sourcebook of Address Data Management: A Guide to Address Formats and Data in 194 Countries, Taylor & Francis, p. 302, ISBN 978-1-351-93326-1 "Official name: Republic of India; Bharat.";
    –Bradnock, Robert W. (2015), The Routledge Atlas of South Asian Affairs, Routledge, p. 108, ISBN 978-1-317-40511-5 "Official name: English: Republic of India; Hindi:Bharat Ganarajya";
    –Penguin Compact Atlas of the World, Penguin, 2012, p. 140, ISBN 978-0-7566-9859-1 "Official name: Republic of India";
    –Merriam-Webster's Geographical Dictionary (3rd ed.), Merriam-Webster, 1997, pp. 515–516, ISBN 978-0-87779-546-9 "Officially, Republic of India";
    –Complete Atlas of the World: The Definitive View of the Earth (3rd ed.), DK Publishing, 2016, p. 54, ISBN 978-1-4654-5528-4 "Official name: Republic of India";
    –Worldwide Government Directory with Intergovernmental Organizations 2013, CQ Press, 2013, p. 726, ISBN 978-1-4522-9937-2 "India (Republic of India; Bharat Ganarajya)"
  • Petraglia & Allchin 2007, p. 10, "Y-Chromosome and Mt-DNA data support the colonization of South Asia by modern humans originating in Africa. ... Coalescence dates for most non-European populations average to between 73–55 ka."
  • Dyson 2018, p. 1, "Modern human beings—Homo sapiens—originated in Africa. Then, intermittently, sometime between 60,000 and 80,000 years ago, tiny groups of them began to enter the north-west of the Indian subcontinent. It seems likely that initially they came by way of the coast. ... it is virtually certain that there were Homo sapiens in the subcontinent 55,000 years ago, even though the earliest fossils that have been found of them date to only about 30,000 years before the present."
  • Fisher 2018, p. 23, "Scholars estimate that the first successful expansion of the Homo sapiens range beyond Africa and across the Arabian Peninsula occurred from as early as 80,000 years ago to as late as 40,000 years ago, although there may have been prior unsuccessful emigrations. Some of their descendants extended the human range ever further in each generation, spreading into each habitable land they encountered. One human channel was along the warm and productive coastal lands of the Persian Gulf and northern Indian Ocean. Eventually, various bands entered India between 75,000 years ago and 35,000 years ago."
  • Dyson 2018, p. 28
  • (a) Dyson 2018, pp. 4–5;
    (b) Fisher 2018, p. 33
  • Lowe, John J. (2015). Participles in Rigvedic Sanskrit: The syntax and semantics of adjectival verb forms. Oxford University Press. pp. 1–2. ISBN 978-0-19-100505-3. (The Rigveda) consists of 1,028 hymns (suktas), highly crafted poetic compositions originally intended for recital during rituals and for the invocation of and communication with the Indo-Aryan gods. Modern scholarly opinion largely agrees that these hymns were composed between around 1500 BCE and 1200 BCE, during the eastward migration of the Indo-Aryan tribes from the mountains of what is today northern Afghanistan across the Punjab into north India.
  • (a) Witzel, Michael (2008). "Vedas and Upanisads". In Gavin Flood (ed.). The Blackwell Companion to Hinduism. John Wiley & Sons. pp. 68–70. ISBN 978-0-470-99868-7. It is known from internal evidence that the Vedic texts were orally composed in northern India, at first in the Greater Punjab and later on also in more eastern areas, including northern Bihar, between ca. 1500 BCE and ca. 500–400 BCE. The oldest text, the Rgveda, must have been more or less contemporary with the Mitanni texts of northern Syria/Iraq (1450–1350 BCE); ... The Vedic texts were orally composed and transmitted, without the use of script, in an unbroken line of transmission from teacher to student that was formalised early on. This ensured an impeccable textual transmission superior to the classical texts of other cultures; it is in fact something of a tape-recording of ca. 1500–500 BCE. Not just the actual words, but even the long-lost musical (tonal) accent (as in old Greek or in Japanese) has been preserved up to the present. (pp. 68–69) ... The RV text was composed before the introduction and massive use of iron, that is before ca. 1200–1000 BCE. (p. 70)
    (b) Doniger, Wendy (2014), On Hinduism, Oxford University Press, pp. xviii, 10, ISBN 978-0-19-936009-3, A Chronology of Hinduism: ca. 1500–1000 BCE Rig Veda; ca. 1200–900 BCE Yajur Veda, Sama Veda and Atharva Veda (p. xviii); Hindu texts began with the Rig Veda ('Knowledge of Verses'), composed in northwest India around 1500 BCE (p. 10)
    (c) Ludden 2014, p. 19, "In Punjab, a dry region with grasslands watered by five rivers (hence 'panch' and 'ab') draining the western Himalayas, one prehistoric culture left no material remains, but some of its ritual texts were preserved orally over the millennia. The culture is called Aryan, and evidence in its texts indicates that it spread slowly south-east, following the course of the Yamuna and Ganga Rivers. Its elite called itself Arya (pure) and distinguished themselves sharply from others. Aryans led kin groups organized as nomadic horse-herding tribes. Their ritual texts are called Vedas, composed in Sanskrit. Vedic Sanskrit is recorded only in hymns that were part of Vedic rituals to Aryan gods. To be Aryan apparently meant to belong to the elite among pastoral tribes. Texts that record Aryan culture are not precisely datable, but they seem to begin around 1200 BCE with four collections of Vedic hymns (Rg, Sama, Yajur, and Artharva)."
    (d) Dyson 2018, pp. 14–15, "Although the collapse of the Indus valley civilization is no longer believed to have been due to an 'Aryan invasion' it is widely thought that, at roughly the same time, or perhaps a few centuries later, new Indo-Aryan-speaking people and influences began to enter the subcontinent from the north-west. Detailed evidence is lacking. Nevertheless, a predecessor of the language that would eventually be called Sanskrit was probably introduced into the north-west sometime between 3,900 and 3,000 years ago. This language was related to one then spoken in eastern Iran; and both of these languages belonged to the Indo-European language family. ... It seems likely that various small-scale migrations were involved in the gradual introduction of the predecessor language and associated cultural characteristics. However, there may not have been a tight relationship between movements of people on the one hand, and changes in language and culture on the other. Moreover, the process whereby a dynamic new force gradually arose—a people with a distinct ideology who eventually seem to have referred to themselves as 'Arya'—was certainly two-way. That is, it involved a blending of new features which came from outside with other features—probably including some surviving Harappan influences—that were already present. Anyhow, it would be quite a few centuries before Sanskrit was written down. And the hymns and stories of the Arya people—especially the Vedas and the later Mahabharata and Ramayana epics—are poor guides as to historical events. Of course, the emerging Arya were to have a huge impact on the history of the subcontinent. Nevertheless, little is known about their early presence.";
    (e) Robb 2011, pp. 46–, "The expansion of Aryan culture is supposed to have begun around 1500 BCE. It should not be thought that this Aryan emergence (though it implies some migration) necessarily meant either a sudden invasion of new peoples, or a complete break with earlier traditions. It comprises a set of cultural ideas and practices, upheld by a Sanskrit-speaking elite, or Aryans. The features of this society are recorded in the Vedas."
  • (a) Jamison, Stephanie; Brereton, Joel (2020), The Rigveda, Oxford University Press, pp. 2, 4, ISBN 978-0-19-063339-4, The RgVeda is one of the four Vedas, which together constitute the oldest texts in Sanskrit and the earliest evidence for what will become Hinduism. (p. 2) Although Vedic religion is very different in many regards from what is known as Classical Hinduism, the seeds are there. Gods like Visnu and Siva (under the name Rudra), who will become so dominant later, are already present in the Rgveda, though in roles both lesser than and different from those they will later play, and the principal Rgvedic gods like Indra remain in later Hinduism, though in diminished capacity (p. 4).;
    (b) Flood, Gavin (2020), "Introduction", in Gavin Flood (ed.), The Oxford History of Hinduism: Hindu Practice: Hindu Practice, Oxford University Press, pp. 4–, ISBN 978-0-19-105322-1, I take the term 'Hinduism to meaningfully denote a range and history of practice characterised by a number of features, particularly reference to Vedic textual and sacrificial origins, belonging to endogamous social units (jati/varna), participating in practices that involve making an offering to a deity and receiving a blessing (puja), and a first-level cultural polytheism (although many Hindus adhere to a second-level monotheism in which many gods are regarded as emanations or manifestations of the one, supreme being).;
    (c) Michaels, Axel (2017). Patrick Olivelle, Donald R. Davis (ed.). The Oxford History of Hinduism: Hindu Law: A New History of Dharmaśāstra. Oxford: Oxford University Press. pp. 86–97. ISBN 978-0-19-100709-5. Almost all traditional Hindu families observe until today at least three samskaras (initiation, marriage, and death ritual). Most other rituals have lost their popularity, are combined with other rites of passage, or are drastically shortened. Although samskaras vary from region to region, from class (varna) to class, and from caste to caste, their core elements remain the same owing to the common source, the Veda, and a common priestly tradition preserved by the Brahmin priests. (p 86)
    (d) Flood, Gavin D. (1996). An Introduction to Hinduism. Cambridge University Press. p. 35. ISBN 978-0-521-43878-0. It is this Sansrit, vedic, tradition which has maintained a continuity into modern times and which has provided the most important resource and inspiration for Hindu traditions and individuals. The Veda is the foundation for most later developments in what is known as Hinduism.
  • Dyson 2018, pp. 16, 25
  • Dyson 2018, p. 16
  • Fisher 2018, p. 59
  • Dyson 2018, pp. 219, 262
  • Dyson 2018, p. 216
  • Metcalf & Metcalf 2012, p. 266
  • (a) "Kashmir, region Indian subcontinent", Encyclopaedia Britannica, archived from the original on 13 August 2019, retrieved 15 August 2019, Kashmir, region of the northwestern Indian subcontinent ... has been the subject of dispute between India and Pakistan since the partition of the Indian subcontinent in 1947.;
    (b) Pletcher, Kenneth, "Aksai Chin, Plateau Region, Asia", Encyclopaedia Britannica, archived from the original on 2 April 2019, retrieved 16 August 2019, Aksai Chin, Chinese (Pinyin) Aksayqin, portion of the Kashmir region, ... constitutes nearly all the territory of the Chinese-administered sector of Kashmir that is claimed by India;
    (c) Bosworth, C. E (2006). "Kashmir". Encyclopedia Americana: Jefferson to Latin. Scholastic Library Publishing. p. 328. ISBN 978-0-7172-0139-6. KASHMIR, kash'mer, the northernmost region of the Indian subcontinent, administered partly by India, partly by Pakistan, and partly by China. The region has been the subject of a bitter dispute between India and Pakistan since they became independent in 1947
  • Jha, Dwijendra Narayan (2014), Rethinking Hindu Identity, Routledge, p. 11, ISBN 978-1-317-49034-0
  • Singh 2017, p. 253.
  • Paturi, Joseph; Patterson, Roger (2016). "Hinduism (with Hare Krishna)". In Hodge, Bodie; Patterson, Roger (eds.). World Religions & Cults Volume 2: Moralistic, Mythical and Mysticism Religions. United States: New Leaf Publishing Group. pp. 59–60. ISBN 978-0-89051-922-6. The actual term Hindu first occurs as a Persian geographical term for the people who lived beyond the Indus River. The term Hindu originated as a geographical term and did not refer to a religion. Later, Hindu was taken by European languages from the Arabic term al-Hind, which referred to the people who lived across the Indus River. This Arabic term was itself taken from the Persian term Hindū, which refers to all Indians. By the 13th century, Hindustan emerged as a popular alternative name for India, meaning the "land of Hindus."

britannica.com (Global: 37th place; Simple English: 16th place)

censusindia.gov.in (Global: 174th place; Simple English: 177th place)

censusindia.net (Global: 2,078th place; Simple English: 2,228th place)

cfr.org (Global: 2,529th place; Simple English: 1,067th place)

cia.gov (Global: 133rd place; Simple English: 60th place)

ciil.org (Global: low place; Simple English: low place)

dnaindia.com (Global: 575th place; Simple English: 422nd place)

doi.org (Global: 2nd place; Simple English: 2nd place)

economist.com (Global: 331st place; Simple English: 199th place)

  • "Fantasy frontiers". The Economist Newspaper Limited. 8 February 2012. Retrieved 6 November 2016.

enotes.com (Global: 4,917th place; Simple English: 2,268th place)

ethnologue.com (Global: 354th place; Simple English: 103rd place)

ethnologue.com

archive.ethnologue.com

fas.org (Global: 730th place; Simple English: 595th place)

globalsecurity.org (Global: 540th place; Simple English: 385th place)

go.com (Global: 97th place; Simple English: 56th place)

abcnews.go.com

google.com (Global: 109th place; Simple English: 115th place)

ibtimes.com (Global: 1,495th place; Simple English: 597th place)

imf.org (Global: 225th place; Simple English: 45th place)

india.gov.in (Global: 2,869th place; Simple English: 693rd place)

indiaimage.nic.in (Global: low place; Simple English: low place)

indiatimes.com (Global: 31st place; Simple English: 29th place)

timesofindia.indiatimes.com

economictimes.indiatimes.com

intoday.in (Global: 2,978th place; Simple English: 732nd place)

indiatoday.intoday.in

ipcs.org (Global: low place; Simple English: low place)

languageinindia.com (Global: low place; Simple English: low place)

lawmin.nic.in (Global: low place; Simple English: low place)

lemonde.fr (Global: 60th place; Simple English: 217th place)

livius.org (Global: 2,150th place; Simple English: 1,539th place)

loc.gov (Global: 63rd place; Simple English: 81st place)

lcweb2.loc.gov

mapsofindia.com (Global: 5,116th place; Simple English: 2,084th place)

mha.nic.in (Global: 3,861st place; Simple English: 1,908th place)

nclm.nic.in (Global: 5,628th place; Simple English: 1,025th place)

news18.com (Global: 361st place; Simple English: 294th place)

nio.org (Global: low place; Simple English: low place)

drs.nio.org

nti.org (Global: 5,107th place; Simple English: 6,733rd place)

oed.com (Global: 743rd place; Simple English: 379th place)

pewresearch.org (Global: 1,516th place; Simple English: 810th place)

planningcommission.gov.in (Global: low place; Simple English: 4,633rd place)

planningcommission.nic.in (Global: low place; Simple English: low place)

rajbhasha.gov.in (Global: low place; Simple English: 7,468th place)

rediff.com (Global: 253rd place; Simple English: 347th place)

semanticscholar.org (Global: 15th place; Simple English: 11th place)

api.semanticscholar.org

sfgate.com (Global: 248th place; Simple English: 242nd place)

simple.wikisource.org (Global: low place; Simple English: 431st place)

statisticstimes.com (Global: low place; Simple English: 8,544th place)

tandfonline.com (Global: 286th place; Simple English: 209th place)

theguardian.com (Global: 16th place; Simple English: 14th place)

thehindu.com (Global: 72nd place; Simple English: 92nd place)

theprint.in (Global: 1,350th place; Simple English: 1,130th place)

tripod.com (Global: 666th place; Simple English: 784th place)

india_resource.tripod.com

un.org (Global: 117th place; Simple English: 76th place)

population.un.org

undp.org (Global: 638th place; Simple English: 157th place)

hdr.undp.org

hdrstats.undp.org

unfpa.org (Global: 4,582nd place; Simple English: 2,752nd place)

web.archive.org (Global: 1st place; Simple English: 1st place)

webcitation.org (Global: 25th place; Simple English: 19th place)

webindia123.com (Global: 8,737th place; Simple English: 6,507th place)

wiktionary.org (Global: 1,064th place; Simple English: 315th place)

simple.wiktionary.org

  • The language of "Jana Gana Mana" was originally written in a combination of Sanskrit and Bengali. It was adopted as the national anthem in its Hindi translation.
  • The language of "Vande Mātaram" is a combination of Sanskrit and Bengali.
  • The country's exact size is disputed by other countries. The government of India lists the total area as 3,287,260 km2 (1,269,220 sq mi) and the total land area as 3,060,500 km2 (1,181,700 sq mi). The United Nations lists the total area as 3,287,263 km2 (1,269,219 sq mi) and the total land area as 2,973,190 km2 (1,147,960 sq mi).[11]

worldbank.org (Global: 280th place; Simple English: 228th place)

data.worldbank.org

worldcat.org (Global: 4th place; Simple English: 6th place)

search.worldcat.org

worldstandards.eu (Global: low place; Simple English: low place)