References analysis of the Wikipedia article "Istorijski Isus" in the Serbian version

americancatholic.org

Meier, John. „Finding the Historical Jesus: An Interview With John P. Meier”. St. Anthony Messenger. Архивирано из оригинала 07. 12. 2000. г. Приступљено 2011-Jan-06. „...I think a lot of the confusion comes from the fact that people claim they are doing a quest for the historical Jesus when de facto they’re doing theology, albeit a theology that is indeed historically informed. Go all the way back to Reimarus, through Schleiermacher, all the way down the line through Bultmann, Kasemann, Bornkamm. These are basically people who are theologians, doing a more modern type of Christology [a faith-based study of Jesus Christ]...” Проверите вредност парамет(а)ра за датум: |access-date= (помоћ)

archive.org

Gary R. Habermas, . The historical Jesus. College Press. 1996. стр. 219. ISBN 978-0-89900-732-8.

John P. Meier. „11”. A Marginal Jew. 1.; also H.H. Ben-Sasson, A History of the Jewish People. Harvard University Press. 1976. стр. 251. ISBN 978-0-674-39731-6.: "But after the first agitation (which occurred in the wake of the first Roman census) had faded out, we no longer hear of bloodshed in Judea until the days of Pilate."

Ehrman, Bart D.. Jesus, Interrupted, HarperCollins. Ehrman, Bart D. (2009). Jesus, Interrupted: Revealing the Hidden Contradictions in the Bible (And Why We Don't Know About Them). Harper Collins. ISBN 978-0-06-117393-6.

Crossan, John Dominic (1998). The essential Jesus. Edison: Castle Books. стр. 147.

BURKETT, DELBERT (2011). „Jesus in Luke - Acts”. Ур.: Delbert Burkett. The Blackwell Companion to Jesus. Blackwell Publishing Ltd. стр. 59, 60. ISBN 978-1-4051-9362-7. „After his resurrection, Jesus commissions his disciples to preach to “ all the nations, ” i.e., Gentiles (Luke 24:7), but in Acts the disciples act as though they had never heard such a thing. It takes a special vision from God to Peter to get them to realize that he wants them to preach to Gentiles (Acts 10:1 – 11:18). However, it is not until Paul comes along that the Gentile mission gets into full swing,”

Ehrman, Bart. Peter, Paul, and Mary Magdalene: The Followers of Jesus in History and Legend. Oxford University Press, USA. Ehrman, Bart D. (2006). Peter, Paul, and Mary Magdalene:The Followers of Jesus in History and Legend: The Followers of Jesus in History and Legend. Oxford University Press, USA. ISBN 978-0-19-530013-0.

Ehrman differentiates this hunch of his from the standard, commonly held historical opinions that compose the rest of his book. Ehrman, Bart D. Jesus, Interrupted, HarperCollins. Ehrman, Bart D. (2009). Jesus, Interrupted: Revealing the Hidden Contradictions in the Bible (And Why We Don't Know About Them). Harper Collins. ISBN 978-0-06-117393-6.

BOND, HELEN (2011). „The Quest for the Historical Jesus: An Appraisal”. Ур.: Delbert Burkett. The Blackwell Companion to Jesus. West Sussex, United Kingdom: Blackwell Publishing Ltd. стр. 346. ISBN 978-1-4051-9362-7. „It is often said to be too western, too white, too bourgeois (Georgi 1992 ), and too male (aside from Sch ü ssler Fiorenza, Fredriksen, and Corley 2002, very few women write “ Jesus books ” ).”

Schaberg, Jane (1997). „A Feminist Experience of Historical·Jesus Scholarship”. Ур.: William E. Arnal; Michel Desjardins. WHOSE HISTORICAL JESUS?. Ontario: Wilfrid Laurier University Press. стр. 146. ISBN 978-0-88920-295-5. „...I wanted also to address the issue of what seems to me its present ineffectuality, its lack of contribution: that is, the ignoring, censoring, dismissing, silencing and trivializing of feminist scholarship, as well as its appropriation without attribution, which is a form of silencing...”

bibleinterp.com

Hendel, Ronald (jun 2010). „Knowledge and Power in Biblical Scholarship”. Архивирано из оригинала 20. 11. 2020. г. Приступљено 6. 1. 2011. „...The problem at hand is how to preserve the critical study of the Bible in a professional society that has lowered its standards to the degree that apologetics passes as scholarship...”

Miller, Robert (jul 2003). „THE JESUS SEMINAR AND THE PUBLIC”. Архивирано из оригинала 18. 5. 2011. г. Приступљено 2011-Jan-11. „...There seems to be a widespread assumption that academics who speak publicly about religion should keep their views to themselves if they might be unsettling to the beliefs of mainstream Christians...” Проверите вредност парамет(а)ра за датум: |access-date= (помоћ)

books.google.com

A., Markus N. Bockmuehl (2001). The Cambridge companion to Jesus. Cambridge University Press. стр. 160. ISBN 978-0-521-79678-1. Приступљено 15. 9. 2010.

Borgen, Peder Johan; Ulrichsen, Jarl Henning; Seland, Torrey (2003). Neotestamentica Et Philonica: Studies in Honour of Peder Borgen. BRILL. стр. 63—77. ISBN 978-90-04-12610-7. Непознати параметар |DUPLICATE_last2= игнорисан (помоћ); Непознати параметар |DUPLICATE_first2= игнорисан (помоћ)

Keener, Craig (1999). A commentary on the Gospel of Matthew. Michigan: Wm. B. Eardmans Publishing. стр. 263. ISBN 978-0-8028-3821-6. Приступљено 28. 1. 2011. „The Gentile mission was at most peripheral to Jesus' earthly ministry....”

Bromiley, Geoffrey W. (1979). International Standard Bible Encyclopedia: A-D. Wm. B. Eerdmans Publishing. стр. 682. ISBN 978-0-8028-3781-3.

Murphy, Catherine M. (2011). The Historical Jesus For Dummies. John Wiley & Sons. стр. 23. ISBN 978-1-118-05176-4.

William Thomas Stead, ур. (1894). The review of reviews, Volume 9, 1894. стр. 306. Приступљено 20. 4. 2010.

Akenson, Donald (1998). Surpassing wonder: the invention of the Bible and the Talmuds. University of Chicago Press. стр. 539—555. ISBN 9780226010731. Приступљено 8. 1. 2011. „...The point I shall argue below is that, the agreed evidentiary practices of the historians of Yeshua, despite their best efforts, have not been those of sound historical practice...”

earlyjewishwritings.com

following the conclusion of Josephus' Antiquities 18.5: "Herod, who feared lest the great influence John had over the people might put it into his power and inclination to raise a rebellion, (for they seemed ready to do any thing he should advise,) thought it best, by putting him to death, to prevent any mischief he might cause, and not bring himself into difficulties, by sparing a man who might make him repent of it when it would be too late."

jewishencyclopedia.com

Jewish Encyclopedia: Galilee: Characteristics of Galileans: "But it is for their faulty pronunciation that the Galileans are especially remembered: 'ayin and alef, and the gutturals generally, were confounded, no distinction being made between words like '"amar" (= "ḥamor," uss), "ḥamar" (wine), "'amar" (a garment), "emar" (a lamb: 'Er. 53b); therefore Galileans were not permitted to act as readers of public prayers (Meg. 24b)."

lumenchristischool.org

Brown, Raymond E. (1988). „The Beginnings of the Church” (PDF). Lumen Christi Catholic School, Welcome Recordings. Архивирано из оригинала (PDF) 27. 7. 2011. г. Приступљено 10. 2. 2011. „He made no statements about Gentiles (non-Jews.)Jesus is thinking of Israel, so he doesn't have to plan out any structures. He did one seemingly structural thing by calling the 12 apostles, which was a symbolic body. Jesus chose the 12 to "sit on the 12 thrones to judge the tribes of Israel," a symbolic role as the judges of the house of Israel.”

Brown, Raymond E. (1988). „The Beginnings of the Church” (PDF). Lumen Christi Catholic School, Welcome Recordings. Архивирано из оригинала (PDF) 27. 7. 2011. г. Приступљено 10. 2. 2011. „Jesus doesn't leave any writings/ instructions on founding a church. He doesn't talk directly about any of these foundational concerns or organizational matters (establishing feasts, priests, holy days, etc.) Why? Because he didn't have to. Israel already had Jesus in place structures and the organization of life: feasts, priesthood, etc. Jesus said, "I come for the lost sheep of the house of Israel." His whole ministry was in Israel.”

web.archive.org

Bart D. Ehrman, MDiv, PhD. Historical Jesus. 'Historical Criteria.' Архивирано на сајту Wayback Machine (5. март 2021) The Teaching Company, 2000, Lecture 9.

Bart D. Ehrman, MDiv, PhD. Historical Jesus. 'More Historical Criteria.' Архивирано на сајту Wayback Machine (5. март 2021) The Teaching Company, 2000, Lecture 10.

Brown, Raymond E. (1988). „The Beginnings of the Church” (PDF). Lumen Christi Catholic School, Welcome Recordings. Архивирано из оригинала (PDF) 27. 7. 2011. г. Приступљено 10. 2. 2011. „Jesus doesn't leave any writings/ instructions on founding a church. He doesn't talk directly about any of these foundational concerns or organizational matters (establishing feasts, priests, holy days, etc.) Why? Because he didn't have to. Israel already had Jesus in place structures and the organization of life: feasts, priesthood, etc. Jesus said, "I come for the lost sheep of the house of Israel." His whole ministry was in Israel.”

Funk, Robert W. (1998). The Acts of Jesus: The Search for the Authentic Deeds of Jesus. A Polebridge Press Book from Harper San Francisco. ISBN 978-0-06-062978-6. Архивирано из оригинала 15. 08. 2006. г. Приступљено 12. 03. 2011.

„Is there historical evidence for the resurrection of Jesus? A debate between William Lane Craig and Bart D. Ehrman.” (PDF). Архивирано из оригинала (PDF) 5. 3. 2009. г. Приступљено 12. 3. 2011.

„Introducing the Journal of Higher Criticism”. Архивирано из оригинала 24. 10. 2013. г. Приступљено 12. 03. 2011.

Csillag, Ron. "For scholars, a combustible question: Was Christ real?", The Toronto Star, December 27, 2008. See the project's website at The Jesus Project Архивирано на сајту Wayback Machine (25. фебруар 2011), Center for Inquiry, accessed August 6, 2010.

„Bertrand Russell and Christianity, Part 2 : ChristianCourier.com”. Архивирано из оригинала 09. 01. 2011. г. Приступљено 5. 4. 2013.

Istorijski Isus (Serbian Wikipedia)

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