Hành (Phật giáo) (Vietnamese Wikipedia)

Analysis of information sources in references of the Wikipedia article "Hành (Phật giáo)" in Vietnamese language version.

refsWebsite

Global rank Vietnamese rank

16books.google.com

3^rd place

6^th place

6accesstoinsight.org

3,865^th place

613^th place

2archive.org

6^th place

4^th place

2seeingthroughthenet.net

low place

1plumvillage.org

low place

2,116^th place

1academia.edu

121^st place

233^rd place

1leighb.com

low place

1web.archive.org

1^st place

academia.edu

D.C. Wijeratna. “The First and Last Words of Lord Buddha”. Academia.edu.

accesstoinsight.org

Xem Piyadassi (1999). Đây cũng được đề nghị. Ví dụ như bởi Bodhi (2000), tr.46, người đã tham gia viết về một nghĩa của saṅkhāra cho biết:'Trong nghĩa rộng nhất, saṅkhāra hàm tất cả những thứ ảnh hưởng lẫn nhau, mọi thứ được sinh khởi từ một tổ hợp của các điều kiện.'
See, for instance, Thanissaro (1997b).
Sister Vajira & Francis Story. “Maha-parinibbana Sutta: Last Days of the Buddha (DN 16)”. Access to Insight (BCBS Edition).
See, for instance, SN 12.2 (Thanissaro, 1997b), where the Buddha states: 'And what are fabrications? These three are fabrications: bodily fabrications, verbal fabrications, mental fabrications. These are called fabrications.'
SN 12.38 (Thanissaro, 1995).
See Piyadassi (1999). This is also suggested, for instance, by Bodhi (2000), p. 46, who in writing about one sense of saṅkhāra states: "In the widest sense, saṅkhāra comprises all conditioned things, everything arisen from a combination of conditions."

archive.org

Kalupahana, David (1992). "A History of Buddhist Philosophy.". University of Hawaii Press. tr. 71.
N. Ross Reat; Edmund F. Perry (1991). A World Theology: The Central Spiritual Reality of Humankind. Cambridge University Press. tr. 120–121. ISBN 978-0-521-33159-3.

books.google.com

William S Waldron (2003). The Buddhist Unconscious: The Alaya-vijñana in the Context of Indian Buddhist Thought. Routledge. tr. 102–112. ISBN 978-1-134-42886-1.
Monier Monier-Williams (1872). A Sanskrit-English Dictionary. Oxford University Press. tr. 1041.
Stephen Phillips (2009). Yoga, Karma, and Rebirth: A Brief History and Philosophy. Columbia University Press. tr. 81–87. ISBN 978-0-231-14484-1.
Surendranath Dasgupta (1992). A History of Indian Philosophy. Motilal Banarsidass (Reprint, Original: Cambridge University Press, 1922). tr. 263 with footnote 1, 272–273. ISBN 978-81-208-0412-8.
David J. Kalupahana (1992). A History of Buddhist Philosophy: Continuities and Discontinuities. University of Hawaii Press. tr. 71–72. ISBN 978-0-8248-1402-1.
Harold Coward (1990). Derrida and Indian Philosophy. State University of New York Press. tr. 161–162. ISBN 978-0-7914-0500-0.
Jonathan Walters (2015). Donald S. Lopez Jr. (biên tập). Buddhism in Practice: (Abridged Edition). Princeton University Press. tr. 110. ISBN 978-1-4008-8007-2.
Paul Williams; Anthony Tribe; Alexander Wynne (2002). Buddhist Thought: A Complete Introduction to the Indian Tradition. Routledge. tr. 65–67. ISBN 978-1-134-62324-2.
John Clifford Holt (1995). Discipline: The Canonical Buddhism of the Vinayapiṭaka. Motilal Banarsidass. tr. 8–11. ISBN 978-81-208-1051-8.
Bhikkhu Bodhi (2005). The Connected Discourses of the Buddha: A New Translation of the Samyutta Nikaya. Simon & Schuster. tr. 45–47. ISBN 978-0-86171-973-0.
William S Waldron (2003). The Buddhist Unconscious: The Alaya-vijñana in the Context of Indian Buddhist Thought. Routledge. tr. 19–23. ISBN 978-1-134-42886-1.
William S Waldron (2003). The Buddhist Unconscious: The Alaya-vijñana in the Context of Indian Buddhist Thought. Routledge. tr. 16–18. ISBN 978-1-134-42886-1.
William S Waldron (2003). The Buddhist Unconscious: The Alaya-vijñana in the Context of Indian Buddhist Thought. Routledge. tr. 10. ISBN 978-1-134-42886-1.
Mathieu Boisvert (1995). The Five Aggregates: Understanding Theravada Psychology and Soteriology. Wilfrid Laurier University Press. tr. 93–98. ISBN 978-0-88920-257-3.
William S Waldron (2003). The Buddhist Unconscious: The Alaya-vijñana in the Context of Indian Buddhist Thought. Routledge. tr. 190-191 notes 2-5, Chapter 1. ISBN 978-1-134-42886-1.
William S Waldron (2003). The Buddhist Unconscious: The Alaya-vijñana in the Context of Indian Buddhist Thought. Routledge. tr. 102. ISBN 978-1-134-42886-1.

leighb.com

Leigh Brasington

plumvillage.org

“51 Mental Formations”. Plum Village. 23 tháng 11 năm 2013. Truy cập ngày 30 tháng 6 năm 2019.

seeingthroughthenet.net

"Từ saṅkhatam được giải thích theo nhiều cách khác nhau. Một cách ngắn gọn, nó nghĩa là cái gì đó đã được tạo sẵn, được chuẩn bị sẵn, được pha chế sẵn bởi ý định." Katukurunde Ñāṇānanda, trong "The Mind Stilled: 33 Lectures on Nibbāna," tr. 42, xem trực tuyến tại http://www.seeingthroughthenet.net.
Ñāṇānanda, Katukurunde, 1988-1991, The Mind Stilled: 33 Lectures on Nibbāna, online at http://www.seeingthroughthenet.net. Bhikkhu Ñāṇānanda also notes, "in the ancient Indian society, one of the primary senses of the word saṅkhāra was the make-up done by actors and actresses" (http://www.seeingthroughthenet.net/files/eng/books/ms/nibbana_the_mind_stilled_I.pdf Lưu trữ 2015-09-24 tại Wayback Machine, p. 109).

web.archive.org

Ñāṇānanda, Katukurunde, 1988-1991, The Mind Stilled: 33 Lectures on Nibbāna, online at http://www.seeingthroughthenet.net. Bhikkhu Ñāṇānanda also notes, "in the ancient Indian society, one of the primary senses of the word saṅkhāra was the make-up done by actors and actresses" (http://www.seeingthroughthenet.net/files/eng/books/ms/nibbana_the_mind_stilled_I.pdf Lưu trữ 2015-09-24 tại Wayback Machine, p. 109).