معركة بيشاور (1001) (Arabic Wikipedia)

Analysis of information sources in references of the Wikipedia article "معركة بيشاور (1001)" in Arabic language version.

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  • Hutchinson's story of the nations, containing the Egyptians, the Chinese, India, the Babylonian nation, the Hittites, the Assyrians, the Phoenicians and the Carthaginians, the Phrygians, the Lydians, and other nations of Asia Minor. London, Hutchinson. ص. 150.
  • هنري إليوت (1869). "Chapter II, Tarikh Yamini or Kitabu-l Yamini by Al Utbi". تاريخ الهند برواية مؤرخيها: الفترة المحمدية. Trubner and Co. ص. 18–24.
  • هنري إليوت (1869). "Chapter II, Tarikh Yamini or Kitabu-l Yamini by Al Utbi". تاريخ الهند برواية مؤرخيها: الفترة المحمدية. Trubner and Co. ص. 24–26. Swords flashed like lightning amid the blackness of clouds, and fountains of blood flowed like the fall of setting stars. The friends of God defeated their obstinate opponents, and quickly put them to a complete rout. Noon had not arrived when the Musulmans had wreaked their vengeance on the infidel enemies of God, killing 15,000 of them, spreading them like a carpet over the ground, and making them food for beasts and birds of prey. Fifteen elephants fell on the field of battle, as their legs, being pierced with arrows, became as motion-less as if they had been in a quagmire, and their trunks were cut with the swords of the valiant heroes.
  • Captain G. Roos-Keppel, Qazi Abdul Ghani Khan (1906). Translation of the Tarikh-i-Sultan Mahmud-i-Ghazvani. Anglo-Sanskrit Press. مؤرشف من الأصل في 2013-07-28. Sultan Mahmud behaved bravely and victory fell to him, he became famous as a Ghazi; and he captured Jaipal with fifteen men, who were some his sons and some his relations, and he killed five thousand Hindus and brought back much plunder.
  • هنري إليوت (1869). "Chapter II, Tarikh Yamini or Kitabu-l Yamini by Al Utbi". تاريخ الهند برواية مؤرخيها: الفترة المحمدية. Trubner and Co. ص. 27. مؤرشف من الأصل في 2019-04-11. When Jaipal, therefore, saw that he was captive in the prison of old age and degradation, he thought death by cremation preferable to shame and dishonour. So he commenced with shaving his hair off, and then threw himself upon the fire till he was burnt

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