Analysis of information sources in references of the Wikipedia article "الإبادة الجماعية لليونانيين البنطيين" in Arabic language version.
During the last decade of Ottoman rule in 1912–1922, under two nationalist regimes – the so-called Young Turks (Ittihat ve Terakki Cemiyeti), since 1919 the Kemalists – at least three million indigenous Christians (Greek Orthodox, Armenians and Syrians of different denominations) were murdered by forced labor, massacres and death marches".
Pontic Greeks feel they are different from other Greeks and have retained a separate culture (most obvious in their dialect, dance and music). Being Pontic Greek is to claim origins in a lost homeland. Memories of Pontos and visits back to Pontos accompany discussion of loss and survival which binds Pontic Greeks together and enables them to keep their ancestral homeland alive. Their physical separation in Pontos from other Greek communities led over the years to the development of a distinctive culture and Pontic Greek dialect. They are not so different to be called non-Greek.
Kemal's army had driven one and a half million Greeks from the Pontus, killing 360,000 in the process.
The Pontic Greek genocide refers to the massacre and deportation inflicted against ethnic Greeks living in the Ottoman Empire between 1914 and 1923. The name originated from the Greek population living on the south-eastern coast of the Black Sea (in northern Turkey). In 1923, the Pontians who remained were expelled to Greece as part of the population exchange between Greece and Turkey.
The Pontic Greek caravans were subjected to levels of brutality that match what was done to the Armenians, well documented by a number of penetrating studies of the genocide. The Teşkilât-ı Mahsusa and Çetes subjected the Pontic Greeks to physical, mental and sexual abuse, and humiliation during the displacements. When the escorts desired, they beat victims, sometimes committing massacres though direct killings. The caravans were directed across the Turkish heartlands and death was nearly guaranteed. The perpetrators used very few escorts to direct the caravans south, a vital element of this genocide since the wartime restrictions on personnel and materiel placed strains on the forces available for killing operations. From 1916 to 1918 and 1919–1923, the Pontic Greeks were destroyed by these death caravans through the harsh Turkish heartland and eventually the Syrian Desert. A correlation in the Ottoman Genocide of Christian Minorities is that killing processes were instituted against Christian minority populations in connection with oncoming invasion efforts of Entente campaigns (the Russian invasion from the North and the British Mesopotamian front in the South). The presence of war fronts may have been a precipitating factor in the decision to kill potential revolutionary or Christian populations who could have been 'liberated' by other Christians invading, as perceived by the Turks. In all, 353,000 Pontic Greeks were killed and the other 347,000 were deported to Greece. After genocide, forced conversions and population cleansing, Turkey was almost entirely homogenized and no longer had major Christian minority populations within its borders.
The Pontic Greek caravans were subjected to levels of brutality that match what was done to the Armenians, well documented by a number of penetrating studies of the genocide. The Teşkilât-ı Mahsusa and Çetes subjected the Pontic Greeks to physical, mental and sexual abuse, and humiliation during the displacements. When the escorts desired, they beat victims, sometimes committing massacres though direct killings. The caravans were directed across the Turkish heartlands and death was nearly guaranteed. The perpetrators used very few escorts to direct the caravans south, a vital element of this genocide since the wartime restrictions on personnel and materiel placed strains on the forces available for killing operations. From 1916 to 1918 and 1919–1923, the Pontic Greeks were destroyed by these death caravans through the harsh Turkish heartland and eventually the Syrian Desert. A correlation in the Ottoman Genocide of Christian Minorities is that killing processes were instituted against Christian minority populations in connection with oncoming invasion efforts of Entente campaigns (the Russian invasion from the North and the British Mesopotamian front in the South). The presence of war fronts may have been a precipitating factor in the decision to kill potential revolutionary or Christian populations who could have been 'liberated' by other Christians invading, as perceived by the Turks. In all, 353,000 Pontic Greeks were killed and the other 347,000 were deported to Greece. After genocide, forced conversions and population cleansing, Turkey was almost entirely homogenized and no longer had major Christian minority populations within its borders.
The Pontic Greek caravans were subjected to levels of brutality that match what was done to the Armenians, well documented by a number of penetrating studies of the genocide. The Teşkilât-ı Mahsusa and Çetes subjected the Pontic Greeks to physical, mental and sexual abuse, and humiliation during the displacements. When the escorts desired, they beat victims, sometimes committing massacres though direct killings. The caravans were directed across the Turkish heartlands and death was nearly guaranteed. The perpetrators used very few escorts to direct the caravans south, a vital element of this genocide since the wartime restrictions on personnel and materiel placed strains on the forces available for killing operations. From 1916 to 1918 and 1919–1923, the Pontic Greeks were destroyed by these death caravans through the harsh Turkish heartland and eventually the Syrian Desert. A correlation in the Ottoman Genocide of Christian Minorities is that killing processes were instituted against Christian minority populations in connection with oncoming invasion efforts of Entente campaigns (the Russian invasion from the North and the British Mesopotamian front in the South). The presence of war fronts may have been a precipitating factor in the decision to kill potential revolutionary or Christian populations who could have been 'liberated' by other Christians invading, as perceived by the Turks. In all, 353,000 Pontic Greeks were killed and the other 347,000 were deported to Greece. After genocide, forced conversions and population cleansing, Turkey was almost entirely homogenized and no longer had major Christian minority populations within its borders.
"نسخة مؤرشفة". مؤرشف من الأصل في 2024-06-29. اطلع عليه بتاريخ 2024-07-06.The number of Pontians in the beginning of the twentieth century may be estimated at about 750,000. The process of their elimination goes from 1916 to 1923 ...In 1916, shortly after the completion of the genocide of the Armenians, the elimination process of the Pontians, started. The methods were the same: massacres, atrocities, massive rapes, abduction of women and children, forcible conversions to Islam, death-marches into arid regions, in inhuman conditions of hunger, thirst and disease meant for full extinction. These measures were called "deportation" by the authorities and were supposedly taken for security reasons. These facts are related by survivors and by many foreign witnesses confirming the deliberate destruction of the Pontian minority as such ... The elimination of the Pontians was carried on after World War I, in fact systematically after 1919. The event which is considered as the starting point of a new stage of the final uprooting is the arrival of Mustafa Kemal at Samsun on 19 May 1919. Indeed, operations of mass killings, persecution, "deportation" for elimination, were resumed on a large scale in 1919. Some acts of self-defence or resistance were repressed severely by the Turkish army. Scores of villages were burnt after looting. Churches and houses were plundered. A number of churches were demolished. This preplanned destruction over 6–7 years after 1916, of about 50 per cent of the Pontians constituted a genocide under the United Nations criteria (Article II of the Convention on genocide, paragraphs (a), (b), (c), (d), (e)). From 1916 to 1923, about 350,000 Pontians disappeared through massacres, persecution and death-marches"
{{استشهاد ويب}}: صيانة الاستشهاد: BOT: original URL status unknown (link)"نسخة مؤرشفة". مؤرشف من الأصل في 2024-06-29. اطلع عليه بتاريخ 2024-07-06.The number of Pontians in the beginning of the twentieth century may be estimated at about 750,000. The process of their elimination goes from 1916 to 1923 ...In 1916, shortly after the completion of the genocide of the Armenians, the elimination process of the Pontians, started. The methods were the same: massacres, atrocities, massive rapes, abduction of women and children, forcible conversions to Islam, death-marches into arid regions, in inhuman conditions of hunger, thirst and disease meant for full extinction. These measures were called "deportation" by the authorities and were supposedly taken for security reasons. These facts are related by survivors and by many foreign witnesses confirming the deliberate destruction of the Pontian minority as such ... The elimination of the Pontians was carried on after World War I, in fact systematically after 1919. The event which is considered as the starting point of a new stage of the final uprooting is the arrival of Mustafa Kemal at Samsun on 19 May 1919. Indeed, operations of mass killings, persecution, "deportation" for elimination, were resumed on a large scale in 1919. Some acts of self-defence or resistance were repressed severely by the Turkish army. Scores of villages were burnt after looting. Churches and houses were plundered. A number of churches were demolished. This preplanned destruction over 6–7 years after 1916, of about 50 per cent of the Pontians constituted a genocide under the United Nations criteria (Article II of the Convention on genocide, paragraphs (a), (b), (c), (d), (e)). From 1916 to 1923, about 350,000 Pontians disappeared through massacres, persecution and death-marches"
{{استشهاد ويب}}: صيانة الاستشهاد: BOT: original URL status unknown (link)Resolution on genocides committed by the Ottoman Empire WHEREAS the denial of genocide is widely recognized as the final stage of genocide, enshrining impunity for the perpetrators of genocide, and demonstrably paving the way for future genocides; WHEREAS the Ottoman genocide against minority populations during and following the First World War is usually depicted as a genocide against Armenians alone, with little recognition of the qualitatively similar genocides against other Christian minorities of the Ottoman Empire; BE IT RESOLVED that it is the conviction of the International Association of Genocide Scholars that the Ottoman campaign against Christian minorities of the Empire between 1914 and 1923 constituted a genocide against Armenians, Assyrians, and Pontian and Anatolian Greeks. BE IT FURTHER RESOLVED that the Association calls upon the government of Turkey to acknowledge the genocides against these populations, to issue a formal apology, and to take prompt and meaningful steps toward restitution.
"نسخة مؤرشفة". مؤرشف من الأصل في 2024-06-29. اطلع عليه بتاريخ 2024-07-06.The number of Pontians in the beginning of the twentieth century may be estimated at about 750,000. The process of their elimination goes from 1916 to 1923 ...In 1916, shortly after the completion of the genocide of the Armenians, the elimination process of the Pontians, started. The methods were the same: massacres, atrocities, massive rapes, abduction of women and children, forcible conversions to Islam, death-marches into arid regions, in inhuman conditions of hunger, thirst and disease meant for full extinction. These measures were called "deportation" by the authorities and were supposedly taken for security reasons. These facts are related by survivors and by many foreign witnesses confirming the deliberate destruction of the Pontian minority as such ... The elimination of the Pontians was carried on after World War I, in fact systematically after 1919. The event which is considered as the starting point of a new stage of the final uprooting is the arrival of Mustafa Kemal at Samsun on 19 May 1919. Indeed, operations of mass killings, persecution, "deportation" for elimination, were resumed on a large scale in 1919. Some acts of self-defence or resistance were repressed severely by the Turkish army. Scores of villages were burnt after looting. Churches and houses were plundered. A number of churches were demolished. This preplanned destruction over 6–7 years after 1916, of about 50 per cent of the Pontians constituted a genocide under the United Nations criteria (Article II of the Convention on genocide, paragraphs (a), (b), (c), (d), (e)). From 1916 to 1923, about 350,000 Pontians disappeared through massacres, persecution and death-marches"
{{استشهاد ويب}}: صيانة الاستشهاد: BOT: original URL status unknown (link)During the last decade of Ottoman rule in 1912–1922, under two nationalist regimes – the so-called Young Turks (Ittihat ve Terakki Cemiyeti), since 1919 the Kemalists – at least three million indigenous Christians (Greek Orthodox, Armenians and Syrians of different denominations) were murdered by forced labor, massacres and death marches".
The Pontic Greek genocide refers to the massacre and deportation inflicted against ethnic Greeks living in the Ottoman Empire between 1914 and 1923. The name originated from the Greek population living on the south-eastern coast of the Black Sea (in northern Turkey). In 1923, the Pontians who remained were expelled to Greece as part of the population exchange between Greece and Turkey.
Pontic Greeks feel they are different from other Greeks and have retained a separate culture (most obvious in their dialect, dance and music). Being Pontic Greek is to claim origins in a lost homeland. Memories of Pontos and visits back to Pontos accompany discussion of loss and survival which binds Pontic Greeks together and enables them to keep their ancestral homeland alive. Their physical separation in Pontos from other Greek communities led over the years to the development of a distinctive culture and Pontic Greek dialect. They are not so different to be called non-Greek.
An ethnically Greek population traditionally living in the Pontus region in north-eastern Turkey, on the southern shore of the Black Sea, the Pontic Greeks maintained a continuous presence in the area for three millennia. Between 1914 and 1923 they suffered innumerable cruelties at the hands of Ottoman Turks, during which an estimated 353,000 died, many – like the Armenians and the Assyrians – on forced marches through Anatolia and the Syrian desert."