[a] Christmas Humphreys (2012). Exploring Buddhism. Routledge. ص. 42–43. ISBN:978-1-136-22877-3. مؤرشف من الأصل في 2019-12-16.
[b] Brian Morris (2006). Religion and Anthropology: A Critical Introduction. Cambridge University Press. ص. 47, 51. ISBN:978-0-521-85241-8. مؤرشف من الأصل في 2017-10-20., Quote: "...anatta is the doctrine of non-self, and is an extreme empiricist doctrine that holds that the notion of an unchanging permanent self is a fiction and has no reality. According to Buddhist doctrine, the individual person consists of سكاندا or heaps—the body, feelings, perceptions, impulses and consciousness. The belief in a self or soul, over these five skandhas, is illusory and the cause of suffering."
[c] Richard Gombrich (2006). Theravada Buddhism. Routledge. ص. 47. ISBN:978-1-134-90352-8. مؤرشف من الأصل في 2019-12-24., Quote: "...Buddha's teaching that beings have no soul, no abiding essence. This 'no-soul doctrine' (anatta-vada) he expounded in his second sermon."
[a] Christmas Humphreys (2012). Exploring Buddhism. Routledge. ص. 42–43. ISBN:978-1-136-22877-3. مؤرشف من الأصل في 2019-12-16.
[b] Brian Morris (2006). Religion and Anthropology: A Critical Introduction. Cambridge University Press. ص. 47, 51. ISBN:978-0-521-85241-8. مؤرشف من الأصل في 2017-10-20., Quote: "...anatta is the doctrine of non-self, and is an extreme empiricist doctrine that holds that the notion of an unchanging permanent self is a fiction and has no reality. According to Buddhist doctrine, the individual person consists of سكاندا or heaps—the body, feelings, perceptions, impulses and consciousness. The belief in a self or soul, over these five skandhas, is illusory and the cause of suffering."
[c] Richard Gombrich (2006). Theravada Buddhism. Routledge. ص. 47. ISBN:978-1-134-90352-8. مؤرشف من الأصل في 2019-12-24., Quote: "...Buddha's teaching that beings have no soul, no abiding essence. This 'no-soul doctrine' (anatta-vada) he expounded in his second sermon."
