Analysis of information sources in references of the Wikipedia article "الحريدية والصهيونية" in Arabic language version.
The saintly Rabbi Israel Meir ha-Cohen invoked the talmudic passage of the three oaths to remind his followers that the Jewish fate was to remain in exile until redeemed by God.
There is no doubt that R. Hayyim expressed an extreme anti-Zionist position; when the Zionists in Brisk argued that Zionism constituted a barrier against the assimilation of western Jews, he replied that, for Judaism, the quality, not the quantity of it was essential. By limiting the concept of klal yisrael (the entire Jewish people) to the "God-fearing" alone, he was moving closer to the philosophers of German Orthodoxy.
{{استشهاد بدورية محكمة}}
: صيانة الاستشهاد: لغة غير مدعومة (link){{استشهاد بدورية محكمة}}
: صيانة الاستشهاد: لغة غير مدعومة (link){{استشهاد بدورية محكمة}}
: صيانة الاستشهاد: لغة غير مدعومة (link){{استشهاد بدورية محكمة}}
: صيانة الاستشهاد: لغة غير مدعومة (link){{استشهاد ويب}}
: |الأخير=
باسم عام (help){{استشهاد بدورية محكمة}}
: صيانة الاستشهاد: لغة غير مدعومة (link){{استشهاد بدورية محكمة}}
: صيانة الاستشهاد: لغة غير مدعومة (link)There is no doubt that R. Hayyim expressed an extreme anti-Zionist position; when the Zionists in Brisk argued that Zionism constituted a barrier against the assimilation of western Jews, he replied that, for Judaism, the quality, not the quantity of it was essential. By limiting the concept of klal yisrael (the entire Jewish people) to the "God-fearing" alone, he was moving closer to the philosophers of German Orthodoxy.
The saintly Rabbi Israel Meir ha-Cohen invoked the talmudic passage of the three oaths to remind his followers that the Jewish fate was to remain in exile until redeemed by God.
{{استشهاد بكتاب}}
: صيانة الاستشهاد: آخرون (link){{استشهاد ويب}}
: |الأخير=
باسم عام (help){{استشهاد بكتاب}}
: صيانة الاستشهاد: آخرون (link)