Analysis of information sources in references of the Wikipedia article "الدين وأفراد مجتمع الميم" in Arabic language version.
Patriarchal beliefs assert the "natural" superiority of men with a right to leadership in family and public life. Such beliefs derive particularly from أديان إبراهيمية. Patriarchal attitudes relating to sexual behaviour are mixed and inconsistent. They include, on one hand, the idea that as part of their natural inferiority, امرأة are less in control of their sex drives and are therefore essentially lustful, with a constant craving for sex. This belief leads to the rape myth – even when women resist sexual advances they are using it merely as a seductive device. On the other hand, patriarchal beliefs also dictate that women, in contrast to men, are naturally submissive and have little interest in sex, so men have a "natural" right to sexual intercourse whether women want it or not.
{{استشهاد بكتاب}}: صيانة الاستشهاد: علامات ترقيم زائدة (link)Many religions are based on teachings of peace, love, and tolerance, and thus, at least based on those specific teachings, these religions promote intergroup pro-sociality. However, evidence from studies of religion and social attitudes have paradoxically revealed that religion is typically a predictor of intergroup anti-sociality, or in other words religion tends to predict most forms of prejudice. When conceptualizing religion in terms of self-reported categorical religious affiliation (i.e., مسيحيون، مسلم، يهود, etc.), religiously affiliated individuals tend to report more negative attitudes against a variety of social outgroups than individuals who are not religiously affiliated. [...] In addition, most أديان إبراهيمية (e.g., اليهودية، المسيحية, and الإسلام) contain dogmas in which their respective deity create mankind with individuals who are perfectly entrenched in the gender binary (e.g., آدم وحواء), and thus religions might be instilling cisgender normativity into individuals who ascribe to their doctrines.
Patriarchal beliefs assert the "natural" superiority of men with a right to leadership in family and public life. Such beliefs derive particularly from أديان إبراهيمية. Patriarchal attitudes relating to sexual behaviour are mixed and inconsistent. They include, on one hand, the idea that as part of their natural inferiority, امرأة are less in control of their sex drives and are therefore essentially lustful, with a constant craving for sex. This belief leads to the rape myth – even when women resist sexual advances they are using it merely as a seductive device. On the other hand, patriarchal beliefs also dictate that women, in contrast to men, are naturally submissive and have little interest in sex, so men have a "natural" right to sexual intercourse whether women want it or not.
Many religions are based on teachings of peace, love, and tolerance, and thus, at least based on those specific teachings, these religions promote intergroup pro-sociality. However, evidence from studies of religion and social attitudes have paradoxically revealed that religion is typically a predictor of intergroup anti-sociality, or in other words religion tends to predict most forms of prejudice. When conceptualizing religion in terms of self-reported categorical religious affiliation (i.e., مسيحيون، مسلم، يهود, etc.), religiously affiliated individuals tend to report more negative attitudes against a variety of social outgroups than individuals who are not religiously affiliated. [...] In addition, most أديان إبراهيمية (e.g., اليهودية، المسيحية, and الإسلام) contain dogmas in which their respective deity create mankind with individuals who are perfectly entrenched in the gender binary (e.g., آدم وحواء), and thus religions might be instilling cisgender normativity into individuals who ascribe to their doctrines.
Patriarchal beliefs assert the "natural" superiority of men with a right to leadership in family and public life. Such beliefs derive particularly from أديان إبراهيمية. Patriarchal attitudes relating to sexual behaviour are mixed and inconsistent. They include, on one hand, the idea that as part of their natural inferiority, امرأة are less in control of their sex drives and are therefore essentially lustful, with a constant craving for sex. This belief leads to the rape myth – even when women resist sexual advances they are using it merely as a seductive device. On the other hand, patriarchal beliefs also dictate that women, in contrast to men, are naturally submissive and have little interest in sex, so men have a "natural" right to sexual intercourse whether women want it or not.
{{استشهاد بكتاب}}: صيانة الاستشهاد: علامات ترقيم زائدة (link)Many religions are based on teachings of peace, love, and tolerance, and thus, at least based on those specific teachings, these religions promote intergroup pro-sociality. However, evidence from studies of religion and social attitudes have paradoxically revealed that religion is typically a predictor of intergroup anti-sociality, or in other words religion tends to predict most forms of prejudice. When conceptualizing religion in terms of self-reported categorical religious affiliation (i.e., مسيحيون، مسلم، يهود, etc.), religiously affiliated individuals tend to report more negative attitudes against a variety of social outgroups than individuals who are not religiously affiliated. [...] In addition, most أديان إبراهيمية (e.g., اليهودية، المسيحية, and الإسلام) contain dogmas in which their respective deity create mankind with individuals who are perfectly entrenched in the gender binary (e.g., آدم وحواء), and thus religions might be instilling cisgender normativity into individuals who ascribe to their doctrines.
Many religions are based on teachings of peace, love, and tolerance, and thus, at least based on those specific teachings, these religions promote intergroup pro-sociality. However, evidence from studies of religion and social attitudes have paradoxically revealed that religion is typically a predictor of intergroup anti-sociality, or in other words religion tends to predict most forms of prejudice. When conceptualizing religion in terms of self-reported categorical religious affiliation (i.e., مسيحيون، مسلم، يهود, etc.), religiously affiliated individuals tend to report more negative attitudes against a variety of social outgroups than individuals who are not religiously affiliated. [...] In addition, most أديان إبراهيمية (e.g., اليهودية، المسيحية, and الإسلام) contain dogmas in which their respective deity create mankind with individuals who are perfectly entrenched in the gender binary (e.g., آدم وحواء), and thus religions might be instilling cisgender normativity into individuals who ascribe to their doctrines.
Many religions are based on teachings of peace, love, and tolerance, and thus, at least based on those specific teachings, these religions promote intergroup pro-sociality. However, evidence from studies of religion and social attitudes have paradoxically revealed that religion is typically a predictor of intergroup anti-sociality, or in other words religion tends to predict most forms of prejudice. When conceptualizing religion in terms of self-reported categorical religious affiliation (i.e., مسيحيون، مسلم، يهود, etc.), religiously affiliated individuals tend to report more negative attitudes against a variety of social outgroups than individuals who are not religiously affiliated. [...] In addition, most أديان إبراهيمية (e.g., اليهودية، المسيحية, and الإسلام) contain dogmas in which their respective deity create mankind with individuals who are perfectly entrenched in the gender binary (e.g., آدم وحواء), and thus religions might be instilling cisgender normativity into individuals who ascribe to their doctrines.
{{استشهاد بكتاب}}: صيانة الاستشهاد: علامات ترقيم زائدة (link)Many religions are based on teachings of peace, love, and tolerance, and thus, at least based on those specific teachings, these religions promote intergroup pro-sociality. However, evidence from studies of religion and social attitudes have paradoxically revealed that religion is typically a predictor of intergroup anti-sociality, or in other words religion tends to predict most forms of prejudice. When conceptualizing religion in terms of self-reported categorical religious affiliation (i.e., مسيحيون، مسلم، يهود, etc.), religiously affiliated individuals tend to report more negative attitudes against a variety of social outgroups than individuals who are not religiously affiliated. [...] In addition, most أديان إبراهيمية (e.g., اليهودية، المسيحية, and الإسلام) contain dogmas in which their respective deity create mankind with individuals who are perfectly entrenched in the gender binary (e.g., آدم وحواء), and thus religions might be instilling cisgender normativity into individuals who ascribe to their doctrines.