الروح في التوراة (Arabic Wikipedia)

Analysis of information sources in references of the Wikipedia article "الروح في التوراة" in Arabic language version.

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afterlife.co.nz

archive.org

  • Steiner,، Richard C. (2015). Disembodied Souls: The Nefesh in Israel and Kindred Spirits in the Ancient Near East, with an Appendix on the Katumuwa Inscription. Atlanta: SBL Press.{{استشهاد بكتاب}}: صيانة الاستشهاد: علامات ترقيم زائدة (link)
  • Neyrey (1985). "Soul". في Achtemeier؛ Harper؛ Row (المحررون). Harper’s Bible Dictionary (ط. 1st). ص. 982–983. مؤرشف من الأصل في 2021-11-20. In the nt, 'soul' retains its basic Hebrew field of meaning. Soul refers to one's life: Herod sought Jesus' soul (Matt. 2:20); one might save a soul or take it (Mark 3:4). Death occurs when God 'requires your soul' (Luke 12:20). 'Soul' may refer to the whole person, the self: 'three thousand souls' were converted in Acts 2:41 (see Acts 3:23). Although the Greek idea of an immortal soul different in kind from the mortal body is not evident, 'soul' denotes the existence of a person after death (see Luke 9:25; 12:4; 21:19); yet Greek influence may be found in 1 Peter's remark about 'the salvation of souls' (1:9). A moderate dualism exists in the contrast of spirit with body and even soul, where 'soul' means life that is not yet caught up in grace. See also Flesh and Spirit; Human Being.

blueletterbible.org

books.google.com

  • Berry، Wendell (1997). "Christianity and the Survival of Creation". في Wolfe، Gregory (المحرر). The New Religious Humanists. The Free press. ص. 253. The crucial test is probably Genesis 2:7, which gives the process by which Adam was created: 'The Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life: and man became a living soul.' My mind, like most people's, has been deeply influenced by dualism, and I can see how dualistic minds deal with this verse. They conclude that the formula for man-making is man equals body plus soul. But that conclusion cannot be derived, except by violence, from Genesis 2:7, which is not dualistic. The formula given in Genesis 2:7 is not man equals body plus soul; the formula there is soul equals dust plus breath. According to this verse, God did not make a body and put a soul into it, like a letter into an envelope. He formed man of dust; then, by breathing His breath into it, He made the dust live. The dust, formed as man and made to live, did not embody a soul, it became a soul-that is, a whole creature. Humanity is thus presented to us, in Adam, not as a creature of two discrete parts temporarily glued together but as a single mystery.

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