الشبات (Arabic Wikipedia)

Analysis of information sources in references of the Wikipedia article "الشبات" in Arabic language version.

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4web.archive.org

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1books.google.com

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1google.ch

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1archive.org

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1newadvent.org

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1pcea.org.au

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1britannica.com

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1cojs.org

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1maharitz.co.il

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1mechon-mamre.org

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archive.org

Sampey, John Richard (1915). "Sabbath: Critical Theories". في Orr, James (المحرر). The International Standard Bible Encyclopedia. Howard-Severance Company. ص. 2630. مؤرشف من الأصل في 2021-03-07. اطلع عليه بتاريخ 2009-08-13.

books.google.com

Pinches, T.G. (2003). "Sabbath (Babylonian)". في Hastings, James (المحرر). Encyclopedia of Religion and Ethics. Selbie, John A., contrib. Kessinger Publishing. ج. 20. ص. 889–891. ISBN:978-0-7661-3698-4. اطلع عليه بتاريخ 2009-03-17. It has been argued that the association of the number seven with creation itself derives from the circumstance that the Enuma Elish was recorded on seven tablets. "emphasized by Professor جورج هارون بارتون, who says: 'Each account is arranged in a series of sevens, the Babylonian in seven tablets, the Hebrew in seven days. Each of them places the creation of man in the sixth division of its series." Albert T. Clay, The Origin of Biblical Traditions: Hebrew Legends in Babylonia and Israel, 1923, p. 74.

britannica.com

"Jewish religious year: The Sabbath". موسوعة بريتانيكا. Encyclopædia Britannica Online. 2009. اطلع عليه بتاريخ 2009-03-26. According to biblical tradition, it commemorates the original seventh day on which God rested after completing the creation. Scholars have not succeeded in tracing the origin of the seven-day week, nor can they account for the origin of the Sabbath.

cojs.org

"Mezad Hashavyahu Ostracon, c. 630 BCE". مؤرشف من الأصل في 2013-01-30. اطلع عليه بتاريخ 2012-09-12.

google.ch

books.google.ch

Pinches, T.G. (2003). "Sabbath (Babylonian)". في Hastings, James (المحرر). Encyclopedia of Religion and Ethics. Selbie, John A., contrib. Kessinger Publishing. ج. 20. ص. 889–891. ISBN:978-0-7661-3698-4. اطلع عليه بتاريخ 2009-03-17. It has been argued that the association of the number seven with creation itself derives from the circumstance that the Enuma Elish was recorded on seven tablets. "emphasized by Professor جورج هارون بارتون, who says: 'Each account is arranged in a series of sevens, the Babylonian in seven tablets, the Hebrew in seven days. Each of them places the creation of man in the sixth division of its series." Albert T. Clay, The Origin of Biblical Traditions: Hebrew Legends in Babylonia and Israel, 1923, p. 74.

maharitz.co.il

The تلمود (Shabbat 119a) describes rabbis going out to greet the Shabbat Queen, and the Lekhah Dodi poem describes Shabbat as a "bride" and "queen". However, موسى بن ميمون (مشناه توراة Hilchot Shabbat 30:2) speaks of greeting the "Shabbat King", and two independent commentaries on Mishneh Torah (Maggid Mishneh and R' Zechariah haRofeh) quote the Talmud as speaking of the "Shabbat King". The words "King" and "Queen" in Aramaic differ by just one letter, and it seems that these understandings result from different traditions regarding spelling the Talmudic word. See full discussion. نسخة محفوظة 2021-03-08 على موقع واي باك مشين.

mechon-mamre.org

Proverbs 31:10–31

milkenarchive.org

"Milken Archive of Jewish Music – People – Samuel Adler". اطلع عليه بتاريخ 2015-08-02.

newadvent.org

Bechtel, Florentine (1912). "Sabbath". الموسوعة الكاثوليكية. نيويورك: Robert Appleton Company. ج. 13. اطلع عليه بتاريخ 2009-03-26.

pcea.org.au

Graham, I. L. (2009). "The Origin of the Sabbath". Presbyterian Church of Eastern Australia. مؤرشف من الأصل في 2008-12-03. اطلع عليه بتاريخ 2009-03-26.

web.archive.org

Sampey, John Richard (1915). "Sabbath: Critical Theories". في Orr, James (المحرر). The International Standard Bible Encyclopedia. Howard-Severance Company. ص. 2630. مؤرشف من الأصل في 2021-03-07. اطلع عليه بتاريخ 2009-08-13.
Graham, I. L. (2009). "The Origin of the Sabbath". Presbyterian Church of Eastern Australia. مؤرشف من الأصل في 2008-12-03. اطلع عليه بتاريخ 2009-03-26.
"Mezad Hashavyahu Ostracon, c. 630 BCE". مؤرشف من الأصل في 2013-01-30. اطلع عليه بتاريخ 2012-09-12.
The تلمود (Shabbat 119a) describes rabbis going out to greet the Shabbat Queen, and the Lekhah Dodi poem describes Shabbat as a "bride" and "queen". However, موسى بن ميمون (مشناه توراة Hilchot Shabbat 30:2) speaks of greeting the "Shabbat King", and two independent commentaries on Mishneh Torah (Maggid Mishneh and R' Zechariah haRofeh) quote the Talmud as speaking of the "Shabbat King". The words "King" and "Queen" in Aramaic differ by just one letter, and it seems that these understandings result from different traditions regarding spelling the Talmudic word. See full discussion. نسخة محفوظة 2021-03-08 على موقع واي باك مشين.