العهد الجديد (Arabic Wikipedia)

Analysis of information sources in references of the Wikipedia article "العهد الجديد" in Arabic language version.

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  • Eusebius. "The Writings of Papias". Church History. "On the tradition that Matthew wrote a Hebrew gospel, see above, chap. 24, note 5. Our Greek Gospel of Matthew was certainly in existence at the time Papias wrote, for it is quoted in the epistle of Barnabas." نسخة محفوظة 20 نوفمبر 2018 على موقع واي باك مشين.

books.google.com

  • Ehrman، Bart D. (2005). Lost Christianities: The Battles for Scripture and the Faiths We Never Knew. Oxford University Press. ص. 235. ISBN:978-0-19-518249-1. مؤرشف من الأصل في 2016-10-22. The four Gospels that eventually made it into the New Testament, for example, are all anonymous, written in the third person about Jesus and his companions. None of them contains a first-person narrative ('One day, when Jesus and I went into Capernaum...'), or claims to be written by an eyewitness or companion of an eyewitness. ... Most scholars today have abandoned these identifications, and recognize that the books were written by otherwise unknown but relatively well-educated Greek-speaking (and writing) Christians during the second half of the first century.
  • Ehrman، Bart D. (1 نوفمبر 2004). Truth and Fiction in The Da Vinci Code: A Historian Reveals What We Really Know about Jesus, Mary Magdalene, and Constantine. Oxford University Press, USA. ص. 110. ISBN:978-0-19-534616-9. مؤرشف من الأصل في 2016-10-22. In fact, contrary to what you might think, these Gospels don't even claim to be written by eyewitnesses.
  • Ehrman، Bart D. (1 سبتمبر 2006). The Lost Gospel of Judas Iscariot: A New Look at Betrayer and Betrayed. Oxford University Press, USA. ص. 143. ISBN:978-0-19-971104-8. مؤرشف من الأصل في 2016-10-22. The Gospels of the New Testament are therefore our earliest accounts. These do not claim to be written by eyewitnesses to the life of Jesus, and historians have long recognized that they were produced by second- or third-generation Christians living in different countries than Jesus (and Judas) did, speaking a different language (Greek instead of Aramaic), experiencing different situations, and addressing different audiences.
  • Ehrman، Bart D. (1 سبتمبر 2006). The Lost Gospel of Judas Iscariot: A New Look at Betrayer and Betrayed. Oxford University Press, USA. ص. 143. ISBN:978-0-19-971104-8. مؤرشف من الأصل في 2016-10-22. The Gospels of the New Testament are therefore our earliest accounts. These do not claim to be written by eyewitnesses to the life of Jesus, and historians have long recognized that they were produced by second- or third-generation Christians living in different countries than Jesus (and Judas) did, speaking a different language (Greek instead of Aramaic), experiencing different situations, and addressing different audiences.
  • Nickle, Keith Fullerton (1 يناير 2001). The Synoptic Gospels: An Introduction. Westminster John Knox Press. ص. 43. ISBN:978-0-664-22349-6. مؤرشف من الأصل في 2016-10-22 – عبر Google Books.
  • Witherington، Ben (2 يونيو 2004). The Gospel Code: Novel Claims About Jesus, Mary Magdalene and Da Vinci. InterVarsity Press. ص. 44. ISBN:978-0-8308-3267-5. مؤرشف من الأصل في 2016-10-22.
  • Barnes، Albert (1962) [1832]. Barnes' Notes on the New Testament. Kregel Publications. ص. 360. مؤرشف من الأصل في 2020-02-22.
  • Lindars، Barnabas؛ Edwards، Ruth B.؛ Court، John M. (2000). The Johannine Literature. Sheffield Academic Press. ص. 41–43. مؤرشف من الأصل في 2019-12-27.
  • Hahn؛ Scott، المحررون (1 سبتمبر 2007). Letter & Spirit, Volume 3: The Hermeneutic of Continuity: Christ, Kingdom, and Creation. Emmaus Road Publishing. ص. 225. ISBN:978-1-931018-46-3. مؤرشف من الأصل في 2016-10-22.

britannica.com

earlychristianwritings.com

  • Kirby، Peter. "Gospel of Mark". Early Christian Writings. مؤرشف من الأصل في 2019-01-22. اطلع عليه بتاريخ 2008-01-15.
  • "Gospel of Mark". Early Christian Writings. مؤرشف من الأصل في 2019-01-22. اطلع عليه بتاريخ 2016-02-17.

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