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القومية الإسلامية في جنوب آسيا (Arabic Wikipedia)

Analysis of information sources in references of the Wikipedia article "القومية الإسلامية في جنوب آسيا" in Arabic language version.

refsWebsite
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3web.archive.org
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1thefridaytimes.com
low place
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1books.google.com
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1milligazette.com
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books.google.com

milligazette.com

  • Ali, Asghar (9 Apr 2011). "Islamic identity in secular India" (بالإنجليزية). The Milli Gazette. Archived from the original on 2019-05-25. The Ulama of Deoband opposed partition and stood by united nationalism. Maulana Husain Ahmad Madani, then chief of Jami'at-ul-Ulama-i-Hind, wrote a tract Muttahida Qaumiyyat aur Islam i.e., the Composite Nationalism and Islam justifying composite nationalism in the light of Qur'an and hadith and opposing Muslim League's separate nationalism. While the educated elite were aspiring for power and hence wanted their exclusive domain; the Ulama's priority was an independent India where they could practice Islam without fear or hindrance.

thefridaytimes.com

  • Ahmed, Ishtiaq (27 May 2016). "The dissenters" (بالإنجليزية). ذا فرايداي تايمز. Archived from the original on 2019-12-15.

web.archive.org

  • Ahmed, Ishtiaq (27 May 2016). "The dissenters" (بالإنجليزية). ذا فرايداي تايمز. Archived from the original on 2019-12-15.
  • Ḥaqqānī، Husain (2005). Pakistan: between mosque and military. Washington: Carnegie Endowment for International Peace. ص. 131. ISBN:0-87003-214-3. مؤرشف من الأصل في 2024-11-13. اطلع عليه بتاريخ 2010-05-23. غالبًا ما يتم تحديد محمد ضياء الحق الشخص الأكثر مسؤولية عن تحويل باكستان إلى مركز عالمي للإسلام السياسي. ...
  • Ali, Asghar (9 Apr 2011). "Islamic identity in secular India" (بالإنجليزية). The Milli Gazette. Archived from the original on 2019-05-25. The Ulama of Deoband opposed partition and stood by united nationalism. Maulana Husain Ahmad Madani, then chief of Jami'at-ul-Ulama-i-Hind, wrote a tract Muttahida Qaumiyyat aur Islam i.e., the Composite Nationalism and Islam justifying composite nationalism in the light of Qur'an and hadith and opposing Muslim League's separate nationalism. While the educated elite were aspiring for power and hence wanted their exclusive domain; the Ulama's priority was an independent India where they could practice Islam without fear or hindrance.