المسيحية العضلية (Arabic Wikipedia)

Analysis of information sources in references of the Wikipedia article "المسيحية العضلية" in Arabic language version.

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  • Marjorie B. Garber (8 أبريل 1998). Symptoms of Culture. تايلور وفرانسيس. مؤرشف من الأصل في 2013-06-05. 'I press toward the mark for the prize of the high calling of God in Christ Jesus' (Philippians 3:14) has been described as the verse that has become 'the keystone of muscular Christianity.'
  • David P. Setran (23 يناير 2007). The college "Y": student religion in the era of secularization. Palgrave Macmillan. مؤرشف من الأصل في 2013-06-05. While the shift to a character-oriented evangelism clearly represented muscular Christianity and its desire for 'clean living,' this temper was perhaps even better represented by an equally powerful and increasingly dominant emphasis on 'social evangelism.'
  • Michael S. Kimmel, Amy Aronson (1 ديسمبر 2003). Men & Masculinities: A Social, Cultural, and Historical Encyclopædia. أي بي سي-كليو. مؤرشف من الأصل في 2013-06-05. Muscular Christianity can be defined as a Christian commitment to health and manliness. Its origins can be traced to the New Testament, which sanctions manly exertion (Mark 11:15) and physical health (1 Cor 6:19–20).
  • David Yamane, Keith A. Roberts (2012). Religion in Sociological Perspective. Pine Forge Press. مؤرشف من الأصل في 2020-04-14. اطلع عليه بتاريخ 2011-08-01. Muscular Christianity's main focus was to address the concerns of boys directly, not abstractly, so that they could apply religion to their lives. The idea did not catch on quickly in the United States, but over time it has become one of the most notable tools employed in Evangelical Protestant outreach ministries.
  • ليستر ماكغراث (2008). Christianity's Dangerous Idea. HarperOne. مؤرشف من الأصل في 2020-03-17. اطلع عليه بتاريخ 2011-08-01. Nor is sport a purely Protestant concern: Catholicism can equally well be said to promote muscular Christianity, at least to some extent, through the athletic programs of such leading schools as the University of Notre Dame in Indiana.
  • Michael S. Kimmel; Amy Aronson (2004). Men and Masculinities: a Social, Cultural, and Historical Encyclopædia, Volume 1. أي بي سي-كليو. مؤرشف من الأصل في 2020-03-22. اطلع عليه بتاريخ 2011-08-01. As neo-orthodoxy arose in the mainline Protestant churches, Muscular Christianity declined there. It did not, however, disappear from American landscape, because it found some new sponsors. In the early 2000s these include the Catholic Church and various rightward-leaning Protestant groups. The Catholic Church promotes Muscular Christianity in the athletic programs of schools such as Notre Dame, as do evangelical Protestant groups such as Promise Keepers, Athletes in Action, and the Fellowship of Christian Athletes.{{استشهاد بكتاب}}: صيانة الاستشهاد: أسماء متعددة: قائمة المؤلفين (link)
  • Kingsley، Charles (1889). Letters and Memoirs of His Life, vol. II. Scribner's. ص. 54. Quoted by Rosen، David (1994). "The volcano and the cathedral: muscular Christianity and the origins of primal manliness". في Hall، Donald E. (المحرر). Muscular Christianity: Embodying the Victorian Age. Cambridge University Press. ص. 17–44. ISBN:0-521-45318-6.
  • Kingsley، Charles (1879). "Nausicaa in London: or, The Lower Education of Women". Health and Education (ط. 1887). Macmillan and Co. ص. 86. مؤرشف من الأصل في 2020-10-28. اطلع عليه بتاريخ 2011-06-13. Quoted by Ladd and Mathisen).
  • Anonymous (1895). "'Rob Roy' MacGregor". The London Quarterly and Holborn Review. ج. 84: 71–86. مؤرشف من الأصل في 2013-06-05. اطلع عليه بتاريخ 2012-03-14.
  • "Reviews: Essays Sceptical and Anti-Sceptical on Problems Neglected or Misconceived, by Thomas DeQuincey". The Literary Gazette and Journal of Belles Lettres, Science, and Art ع. 2159: 538–540. 5 يونيو 1958. مؤرشف من الأصل في 2013-06-06. اطلع عليه بتاريخ 2012-01-30.
  • "News of the Week". The Spectator. ج. 34 ع. 1702: 124. 9 فبراير 1861. مؤرشف من الأصل في 2020-03-07. اطلع عليه بتاريخ 2012-01-30.
  • "Argumentum Baculinum". The Saturday Review of Politics, Literature, Science and Art. ج. 11 ع. 276: 141–142. 9 فبراير 1861. مؤرشف من الأصل في 2020-03-28. اطلع عليه بتاريخ 2012-01-30.
  • Cotton Minchin، J. G. (1901). Our Public Schools: Their Influence on English History; Charter House, Eton, Harrow, Merchant Taylors', Rugby, St. Paul's Westminster, Winchester. Swan Sonnenschein & Co. ص. 113. مؤرشف من الأصل في 2020-03-30. اطلع عليه بتاريخ 2009-11-09.
  • Putney، Clifford (2001). Muscular Christianity: Manhood and Sports in Protestant America, 1880–1920. دار نشر جامعة هارفارد. ص. 205–206. ISBN:0-674-01125-2. مؤرشف من الأصل في 2016-06-09.

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  • "In 1895, William Morgan Invents Mintonette". New England Historical Society. 30 يناير 2016. مؤرشف من الأصل في 2019-02-17. اطلع عليه بتاريخ 2018-01-02. Putting his mind to the challenge, Morgan examined the rules of sports such as baseball, basketball, handball and badminton. Taking pieces from each, he created a game he called Mintonette, deriving the name from badminton

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  • Marjorie B. Garber (8 أبريل 1998). Symptoms of Culture. تايلور وفرانسيس. مؤرشف من الأصل في 2013-06-05. 'I press toward the mark for the prize of the high calling of God in Christ Jesus' (Philippians 3:14) has been described as the verse that has become 'the keystone of muscular Christianity.'
  • David P. Setran (23 يناير 2007). The college "Y": student religion in the era of secularization. Palgrave Macmillan. مؤرشف من الأصل في 2013-06-05. While the shift to a character-oriented evangelism clearly represented muscular Christianity and its desire for 'clean living,' this temper was perhaps even better represented by an equally powerful and increasingly dominant emphasis on 'social evangelism.'
  • Michael S. Kimmel, Amy Aronson (1 ديسمبر 2003). Men & Masculinities: A Social, Cultural, and Historical Encyclopædia. أي بي سي-كليو. مؤرشف من الأصل في 2013-06-05. Muscular Christianity can be defined as a Christian commitment to health and manliness. Its origins can be traced to the New Testament, which sanctions manly exertion (Mark 11:15) and physical health (1 Cor 6:19–20).
  • David Yamane, Keith A. Roberts (2012). Religion in Sociological Perspective. Pine Forge Press. مؤرشف من الأصل في 2020-04-14. اطلع عليه بتاريخ 2011-08-01. Muscular Christianity's main focus was to address the concerns of boys directly, not abstractly, so that they could apply religion to their lives. The idea did not catch on quickly in the United States, but over time it has become one of the most notable tools employed in Evangelical Protestant outreach ministries.
  • ليستر ماكغراث (2008). Christianity's Dangerous Idea. HarperOne. مؤرشف من الأصل في 2020-03-17. اطلع عليه بتاريخ 2011-08-01. Nor is sport a purely Protestant concern: Catholicism can equally well be said to promote muscular Christianity, at least to some extent, through the athletic programs of such leading schools as the University of Notre Dame in Indiana.
  • Michael S. Kimmel; Amy Aronson (2004). Men and Masculinities: a Social, Cultural, and Historical Encyclopædia, Volume 1. أي بي سي-كليو. مؤرشف من الأصل في 2020-03-22. اطلع عليه بتاريخ 2011-08-01. As neo-orthodoxy arose in the mainline Protestant churches, Muscular Christianity declined there. It did not, however, disappear from American landscape, because it found some new sponsors. In the early 2000s these include the Catholic Church and various rightward-leaning Protestant groups. The Catholic Church promotes Muscular Christianity in the athletic programs of schools such as Notre Dame, as do evangelical Protestant groups such as Promise Keepers, Athletes in Action, and the Fellowship of Christian Athletes.{{استشهاد بكتاب}}: صيانة الاستشهاد: أسماء متعددة: قائمة المؤلفين (link)
  • Mary Jane Dunlap (13 مارس 2012). "KU professor researching Naismith, religion and basketball". جامعة كانساس. مؤرشف من الأصل في 2012-10-29. "Less well-known is that his game also was meant to help build Christian character and to inculcate certain values of the muscular Christian movement." Although times have changed, Zogry sees analogies between the beliefs and activities of 19th-century sports figures such as جيمس نايسميث and أموس الونزو ستاغ, a Yale divinity student who pioneered football coaching, and those of 21st-century athletes such as Tim Tebow and Jeremy Lin.
  • Christine Thomasos (2012). "Tim Tebow Brings In a New Wave of Christian Athleticism". The Christian Post. مؤرشف من الأصل في 2018-06-26. Tebow inspired a new term by ESPN, known as "muscular Christianity." The QB showcases his faith by wearing bible verses on his face, tweeting scriptures and publicly admitting his love for Jesus Christ, while drawing fans' attention on the football field.
  • Christine Thomasos (2012). "Tim Tebow Brings In a New Wave of Christian Athleticism". The Christian Post. مؤرشف من الأصل في 2018-06-26. Tebow inspired a new term by ESPN, known as "muscular Christianity." The QB showcases his faith by wearing bible verses on his face, tweeting scriptures and publicly admitting his love for Jesus Christ, while drawing fans' attention on the football field.
  • Watson، Nick J.؛ Stuart Weir؛ Stephen Friend (2005). "The Development of Muscular Christianity in Victorian Britain and Beyond". Journal of Religion & Society. ج. 7: paragraph 7. مؤرشف من الأصل في 2018-07-15. اطلع عليه بتاريخ أغسطس 2020. {{استشهاد بدورية محكمة}}: تحقق من التاريخ في: |تاريخ الوصول= (مساعدة)
  • Kingsley، Charles (1879). "Nausicaa in London: or, The Lower Education of Women". Health and Education (ط. 1887). Macmillan and Co. ص. 86. مؤرشف من الأصل في 2020-10-28. اطلع عليه بتاريخ 2011-06-13. Quoted by Ladd and Mathisen).
  • Anonymous (1895). "'Rob Roy' MacGregor". The London Quarterly and Holborn Review. ج. 84: 71–86. مؤرشف من الأصل في 2013-06-05. اطلع عليه بتاريخ 2012-03-14.
  • "Reviews: Essays Sceptical and Anti-Sceptical on Problems Neglected or Misconceived, by Thomas DeQuincey". The Literary Gazette and Journal of Belles Lettres, Science, and Art ع. 2159: 538–540. 5 يونيو 1958. مؤرشف من الأصل في 2013-06-06. اطلع عليه بتاريخ 2012-01-30.
  • "News of the Week". The Spectator. ج. 34 ع. 1702: 124. 9 فبراير 1861. مؤرشف من الأصل في 2020-03-07. اطلع عليه بتاريخ 2012-01-30.
  • "Argumentum Baculinum". The Saturday Review of Politics, Literature, Science and Art. ج. 11 ع. 276: 141–142. 9 فبراير 1861. مؤرشف من الأصل في 2020-03-28. اطلع عليه بتاريخ 2012-01-30.
  • "James A. Naismith". Biography.com (بالإنجليزية الأمريكية). Archived from the original on 2019-04-02. Retrieved 2017-05-19.
  • "In 1895, William Morgan Invents Mintonette". New England Historical Society. 30 يناير 2016. مؤرشف من الأصل في 2019-02-17. اطلع عليه بتاريخ 2018-01-02. Putting his mind to the challenge, Morgan examined the rules of sports such as baseball, basketball, handball and badminton. Taking pieces from each, he created a game he called Mintonette, deriving the name from badminton
  • Cotton Minchin، J. G. (1901). Our Public Schools: Their Influence on English History; Charter House, Eton, Harrow, Merchant Taylors', Rugby, St. Paul's Westminster, Winchester. Swan Sonnenschein & Co. ص. 113. مؤرشف من الأصل في 2020-03-30. اطلع عليه بتاريخ 2009-11-09.
  • Brown، David W. (مايو 1987). "Muscular Christianity in the Antipodes: Some Observations on the Diffusion and Emergence of a Victorian Ideal in Australian Social Theory" (PDF). Sporting Traditions: The Journal of the Australian Society for Sports History. ج. 3 ع. 2. مؤرشف من الأصل (PDF) في 2016-09-12. اطلع عليه بتاريخ 2018-07-06.
  • Putney، Clifford (2001). Muscular Christianity: Manhood and Sports in Protestant America, 1880–1920. دار نشر جامعة هارفارد. ص. 205–206. ISBN:0-674-01125-2. مؤرشف من الأصل في 2016-06-09.
  • "'Muscular Christianity' Influenced the Creation of the Modern Olympics". ChristianityToday.com (بالإنجليزية). Archived from the original on 2022-01-16. Retrieved 2020-02-22.

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