الملكية في تايلاند (Arabic Wikipedia)

Analysis of information sources in references of the Wikipedia article "الملكية في تايلاند" in Arabic language version.

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au.ac.th

sunsite.au.ac.th

senate.go.th

  • The Secretariate of the House of Representatives (نوفمبر 2007). "Constitution of the Kingdom of Thailand B.E 2550" (PDF). مجلس النواب التايلندي. مؤرشف من الأصل (PDF) في 2012-08-31. اطلع عليه بتاريخ 2012-11-07.

siamese-heritage.org

  • Cœdès، G. (1921). "The Origins of the Sukhodaya Dynasty" (PDF). Journal of the Siam Society. Siam Heritage Trust. JSS Vol. 14.1b ع. digital: image 1. مؤرشف من الأصل (PDF) في 2021-11-29. اطلع عليه بتاريخ 2013-03-17. The dynasty which reigned during a part of the XIIIth. and the first half of the XlVth. centuries at Sukhodaya and at Sajjanlaya, on the upper Menam Yom, is the first historical Siamese dynasty. It has a double claim to this title, both because its cradle was precisely in the country designated by foreigners as "Siam" (Khmer: Syain; Chinese : Sien, etc.), and because it is this dynasty which, by freeing the Thai principalities from the Cambodian yoke and by gradually extending its conquests as far as the Malay Peninsula, paved the way for the formation of the Kingdom of Siam properly so called.
  • Prince Dhani Nivat، Kromamun Bidyadabh [بالتايلندية] (1947). "The Old Siamese conception of the Monarchy" (PDF). Journal of the Siam Society. Siamese Heritage Trust. JSS Vol. 36.2b ع. digital: image 10 page 93. مؤرشف من الأصل (PDF) في 2021-05-06. اطلع عليه بتاريخ 2013-03-07. Patriarchal Sukhothai Kingship ...The monarch was of course the people's leader in battle; but he was also in peace-time their father whose advice was sought and expected in all matters and whose judgment was accepted by all. He was moreover accessible to his people, for we are told by an old inscription that, in front of the royal palace of Sukhothai there used to be a gong hung up for people to go and beat upon whenever they wanted personal help and redress. The custom survived with slight modifications all through the centuries down to the change of regime in 1932....
  • Griswold، A.B.؛ Prasert na Nagara (1969). "A Law Promulgated by the King of Ayudhya in 1397 A.D. Epigraphic and Historical Studies, No. 4" (PDF). Journal of the Siam Society. Siam Heritage Trust. JSS Vol. 57.1 ع. digital: image 3. مؤرشف من الأصل (PDF) في 2021-10-02. اطلع عليه بتاريخ 2013-03-17. It was customary for Southeast Asian kings, who were of course the absolute proprietors of the land, to allot the حق الانتفاع of portions of it to their subjects. The kings of Ayudhya allotted a specified number of sakti-na or 'dignity-marks' to each of their subjects according to his rank and the position he occupied, corresponding to the number of rai he was actually or theoretically entitled to; and when the system was fully developed the number of marks ranged from 5 to 25 for ordinary citizens, up to 10,000 for ministers in charge of important departments, and 20,000 for princes of the highest rank.

web.archive.org

  • The Secretariate of the House of Representatives (نوفمبر 2007). "Constitution of the Kingdom of Thailand B.E 2550" (PDF). مجلس النواب التايلندي. مؤرشف من الأصل (PDF) في 2012-08-31. اطلع عليه بتاريخ 2012-11-07.
  • Cœdès، G. (1921). "The Origins of the Sukhodaya Dynasty" (PDF). Journal of the Siam Society. Siam Heritage Trust. JSS Vol. 14.1b ع. digital: image 1. مؤرشف من الأصل (PDF) في 2021-11-29. اطلع عليه بتاريخ 2013-03-17. The dynasty which reigned during a part of the XIIIth. and the first half of the XlVth. centuries at Sukhodaya and at Sajjanlaya, on the upper Menam Yom, is the first historical Siamese dynasty. It has a double claim to this title, both because its cradle was precisely in the country designated by foreigners as "Siam" (Khmer: Syain; Chinese : Sien, etc.), and because it is this dynasty which, by freeing the Thai principalities from the Cambodian yoke and by gradually extending its conquests as far as the Malay Peninsula, paved the way for the formation of the Kingdom of Siam properly so called.
  • "Archived copy". مؤرشف من الأصل في 2008-09-26. اطلع عليه بتاريخ 2008-09-26.{{استشهاد ويب}}: صيانة الاستشهاد: الأرشيف كعنوان (link)
  • Prince Dhani Nivat، Kromamun Bidyadabh [بالتايلندية] (1947). "The Old Siamese conception of the Monarchy" (PDF). Journal of the Siam Society. Siamese Heritage Trust. JSS Vol. 36.2b ع. digital: image 10 page 93. مؤرشف من الأصل (PDF) في 2021-05-06. اطلع عليه بتاريخ 2013-03-07. Patriarchal Sukhothai Kingship ...The monarch was of course the people's leader in battle; but he was also in peace-time their father whose advice was sought and expected in all matters and whose judgment was accepted by all. He was moreover accessible to his people, for we are told by an old inscription that, in front of the royal palace of Sukhothai there used to be a gong hung up for people to go and beat upon whenever they wanted personal help and redress. The custom survived with slight modifications all through the centuries down to the change of regime in 1932....
  • Griswold، A.B.؛ Prasert na Nagara (1969). "A Law Promulgated by the King of Ayudhya in 1397 A.D. Epigraphic and Historical Studies, No. 4" (PDF). Journal of the Siam Society. Siam Heritage Trust. JSS Vol. 57.1 ع. digital: image 3. مؤرشف من الأصل (PDF) في 2021-10-02. اطلع عليه بتاريخ 2013-03-17. It was customary for Southeast Asian kings, who were of course the absolute proprietors of the land, to allot the حق الانتفاع of portions of it to their subjects. The kings of Ayudhya allotted a specified number of sakti-na or 'dignity-marks' to each of their subjects according to his rank and the position he occupied, corresponding to the number of rai he was actually or theoretically entitled to; and when the system was fully developed the number of marks ranged from 5 to 25 for ordinary citizens, up to 10,000 for ministers in charge of important departments, and 20,000 for princes of the highest rank.

wikipedia.org

th.wikipedia.org

  • Prince Dhani Nivat، Kromamun Bidyadabh [بالتايلندية] (1947). "The Old Siamese conception of the Monarchy" (PDF). Journal of the Siam Society. Siamese Heritage Trust. JSS Vol. 36.2b ع. digital: image 10 page 93. مؤرشف من الأصل (PDF) في 2021-05-06. اطلع عليه بتاريخ 2013-03-07. Patriarchal Sukhothai Kingship ...The monarch was of course the people's leader in battle; but he was also in peace-time their father whose advice was sought and expected in all matters and whose judgment was accepted by all. He was moreover accessible to his people, for we are told by an old inscription that, in front of the royal palace of Sukhothai there used to be a gong hung up for people to go and beat upon whenever they wanted personal help and redress. The custom survived with slight modifications all through the centuries down to the change of regime in 1932....