الهجمات على الصرب أثناء الحرب الصربية العثمانية (1876–1878) (Arabic Wikipedia)

Analysis of information sources in references of the Wikipedia article "الهجمات على الصرب أثناء الحرب الصربية العثمانية (1876–1878)" in Arabic language version.

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books.google.com

Lampe 2000، صفحة 55"Before and after the army's withdrawal, the new Ottoman Sultan, Abdul Hamid II, unleashed Kosovar Albanian auxiliaries on the remaining Serbs." Lampe، John R. (28 مارس 2000). Yugoslavia as History: Twice There Was a Country. Cambridge University Press. ISBN:978-0-521-77401-7. مؤرشف من الأصل في 2020-06-12.
Krakov 1990، صفحة 11 Krakov, Stanislav (1990) [1930]. Plamen četništva (بالصربية). Belgrade: Hipnos. Archived from the original on 2019-12-23. (in Serbian)
Krakov 1990، صفحة 12 Krakov, Stanislav (1990) [1930]. Plamen četništva (بالصربية). Belgrade: Hipnos. Archived from the original on 2019-12-23. (in Serbian)
Popović 1900، صفحة 87. Popović، Zarija R. (1900). Pred Kosovom: beleške iz doba 1874-1878 godine. Drž. štamp. Kralj. Srbije. ص. 86–87. مؤرشف من الأصل في 2017-02-15. Панађуриште беше центар арнаутских напада. Дођоше пет Арнаута пред врата Јованове куће и стадоше лупати.
Krakov 1990، صفحات 12-13. Krakov, Stanislav (1990) [1930]. Plamen četništva (بالصربية). Belgrade: Hipnos. Archived from the original on 2019-12-23. (in Serbian)
Društvo sv. Save 1928، صفحة 58. Društvo sv. Save (1928). Brastvo. Društvo sv. Save. ج. 22. ص. 58. مؤرشف من الأصل في 2022-12-01. Али је напад поглавито био управљен на Панађуриште, а у Панађуришту на кућу Јована Ђаковца. Јован је по зањимању пушкар. Његово српско одушев- љење било је појачано утицајем приштевачког учитеља Кова- чевића, коме је Јован често одлазио. И кад би Јован са својим шеснаестогодишњим сином ишао јутром у дућан, или се ве- чером враћао из дућана, били су вазда наоружани револверима и мартинкама. Турци би на овако наоружане кауре попреко гледали, ...
Društvo sv. Save 1930، صفحة 43. Društvo sv. Save (1930). Brastvo. Društvo sv. Save. ج. 24–26. مؤرشف من الأصل في 2022-12-01. После неколико дана је у Приштини настала сеча Срба од Арнаута Малесораца којих је био пун град. Нарочито је био напад у махали Панађуришту на кућу непокорног Јована Ђаковца пушкара. Јован се јуначки борио, док му није кућа упаљена те му загрожена опасносг да се у диму угуши или да у пламену изгори. Заменивши своје главе десетороструко главама арнаутским, најзад су јуначки пали Јован, жена му и шурак.
Krakov 1990، صفحة 13 Krakov, Stanislav (1990) [1930]. Plamen četništva (بالصربية). Belgrade: Hipnos. Archived from the original on 2019-12-23. (in Serbian)
Krakov 1990، صفحة 14 Krakov, Stanislav (1990) [1930]. Plamen četništva (بالصربية). Belgrade: Hipnos. Archived from the original on 2019-12-23. (in Serbian)
Little 2007، صفحة 125"In time the Albanian nationalists became more overtly anti-Christian, eventually advocating something what today would be called "ethnic cleansing," an alarming movement that encouraged many Serbs to leave Kosovo." Little، David (2007). Peacemakers in Action: Profiles of Religion in Conflict Resolution. Cambridge University Press. ISBN:978-0-521-85358-3. مؤرشف من الأصل في 2020-06-12.

doi.org

Frantz، Eva Anne (2009). "Violence and its Impact on Loyalty and Identity Formation in Late Ottoman Kosovo: Muslims and Christians in a Period of Reform and Transformation". Journal of Muslim Minority Affairs. ج. 29 ع. 4: 460–461. DOI:10.1080/13602000903411366. "In consequence of the Russian-Ottoman war, a violent expulsion of nearly the entire Muslim, predominantly Albanian-speaking, population was carried out in the sanjak of Niš and Toplica during the winter of 1877-1878 by the Serbian troops. This was one major factor encouraging further violence, but also contributing greatly to the formation of the League of Prizren. The league was created in an opposing reaction to the Treaty of San Stefano and the Congress of Berlin and is generally regarded as the beginning of the Albanian national movement. The displaced persons (Alb. muhaxhirë, Turk. muhacir, Serb. muhadžir) took refuge predominantly in the eastern parts of Kosovo. The Austro-Hungarian consul Jelinek reported in April of 1878.... The account shows that these displaced persons (muhaxhirë) were highly hostile to the local Slav population.... Violent acts of Muslims against Christians, in the first place against Orthodox but also against Catholics, accelerated. This can he explained by the fears of the Muslim population in Kosovo that were stimulated by expulsions of large Muslim population groups in other parts of the Balkans in consequence of the wars in the nineteenth century in which the Ottoman Empire was defeated and new Balkan states were founded. The latter pursued a policy of ethnic homogenisation expelling large Muslim population groups."; p. 467. "Clewing (as well as Müller) sees the expulsions of 1877 – 1878 as a crucial reason for the culmination of the interethnic relations in Kosovo and 1878 as the epoch year in the Albanian-Serbian conflict history."
Müller، Dietmar (2009). "Orientalism and Nation: Jews and Muslims as Alterity in Southeastern Europe in the Age of Nation-States, 1878–1941". East Central Europe. ج. 36 ع. 1: 63–99. DOI:10.1163/187633009x411485. "For Serbia the war of 1878, where the Serbians fought side by side with Russian and Romanian troops against the Ottoman Empire, and the Berlin Congress were of central importance, as in the Romanian case. The beginning of a new quality of the Serbian-Albanian history of conflict was marked by the expulsion of Albanian Muslims from Niš Sandžak which was part and parcel of the fighting (Clewing 2000 : 45ff.; Jagodić 1998 ; Pllana 1985). Driving out the Albanians from the annexed territory, now called "New Serbia," was a result of collaboration between regular troops and guerrilla forces, and it was done in a manner which can be characterized as ethnic cleansing, since the victims were not only the combatants, but also virtually any civilian regardless of their attitude towards the Serbians (Müller 2005b). The majority of the refugees settled in neighboring Kosovo where they shed their bitter feelings on the local Serbs and ousted some of them from merchant positions, thereby enlarging the area of Serbian-Albanian conflict and intensifying it."
Stefanović، Djordje (2005). "Seeing the Albanians through Serbian eyes: The Inventors of the Tradition of Intolerance and their Critics, 1804–1939". European History Quarterly. ج. 35 ع. 3: 469. DOI:10.1177/0265691405054219. hdl:2440/124622. "In 1878, following a series of Christian uprisings against the Ottoman Empire, the Russo-Turkish War, and the Berlin Congress, Serbia gained complete independence, as well as new territories in the Toplica and Kosanica regions adjacent to Kosovo. These two regions had a sizable Albanian population which the Serbian government decided to deport."; p.470. "The ‘cleansing’ of Toplica and Kosanica would have long-term negative effects on Serbian-Albanian relations. The Albanians expelled from these regions moved over the new border to Kosovo, where the Ottoman authorities forced the Serb population out of the border region and settled the refugees there. Janjićije Popović, a Kosovo Serb community leader in the period prior to the Balkan Wars, noted that after the 1876–8 wars, the hatred of the Turks and Albanians towards the Serbs ‘tripled’. A number of Albanian refugees from Toplica region, radicalized by their experience, engaged in retaliatory violence against the Serbian minority in Kosovo... The 1878 cleansing was a turning point because it was the first gross and large-scale injustice committed by Serbian forces against the Albanians. From that point onward, both ethnic groups had recent experiences of massive victimization that could be used to justify ‘revenge’ attacks. Furthermore, Muslim Albanians had every reason to resist the incorporation into the Serbian state."

google.com.au

books.google.com.au

Lampe, 2000, p. 55. نسخة محفوظة 6 فبراير 2020 على موقع واي باك مشين.

handle.net

hdl.handle.net

Stefanović، Djordje (2005). "Seeing the Albanians through Serbian eyes: The Inventors of the Tradition of Intolerance and their Critics, 1804–1939". European History Quarterly. ج. 35 ع. 3: 469. DOI:10.1177/0265691405054219. hdl:2440/124622. "In 1878, following a series of Christian uprisings against the Ottoman Empire, the Russo-Turkish War, and the Berlin Congress, Serbia gained complete independence, as well as new territories in the Toplica and Kosanica regions adjacent to Kosovo. These two regions had a sizable Albanian population which the Serbian government decided to deport."; p.470. "The ‘cleansing’ of Toplica and Kosanica would have long-term negative effects on Serbian-Albanian relations. The Albanians expelled from these regions moved over the new border to Kosovo, where the Ottoman authorities forced the Serb population out of the border region and settled the refugees there. Janjićije Popović, a Kosovo Serb community leader in the period prior to the Balkan Wars, noted that after the 1876–8 wars, the hatred of the Turks and Albanians towards the Serbs ‘tripled’. A number of Albanian refugees from Toplica region, radicalized by their experience, engaged in retaliatory violence against the Serbian minority in Kosovo... The 1878 cleansing was a turning point because it was the first gross and large-scale injustice committed by Serbian forces against the Albanians. From that point onward, both ethnic groups had recent experiences of massive victimization that could be used to justify ‘revenge’ attacks. Furthermore, Muslim Albanians had every reason to resist the incorporation into the Serbian state."

rastko.rs

Bataković، Dušan (1992). The Kosovo Chronicles. Plato. مؤرشف من الأصل في 2021-12-04.

web.archive.org

Lampe, 2000, p. 55. نسخة محفوظة 6 فبراير 2020 على موقع واي باك مشين.
Bataković، Dušan (1992). The Kosovo Chronicles. Plato. مؤرشف من الأصل في 2021-12-04.
Lampe 2000، صفحة 55"Before and after the army's withdrawal, the new Ottoman Sultan, Abdul Hamid II, unleashed Kosovar Albanian auxiliaries on the remaining Serbs." Lampe، John R. (28 مارس 2000). Yugoslavia as History: Twice There Was a Country. Cambridge University Press. ISBN:978-0-521-77401-7. مؤرشف من الأصل في 2020-06-12.
Krakov 1990، صفحة 11 Krakov, Stanislav (1990) [1930]. Plamen četništva (بالصربية). Belgrade: Hipnos. Archived from the original on 2019-12-23. (in Serbian)
Krakov 1990، صفحة 12 Krakov, Stanislav (1990) [1930]. Plamen četništva (بالصربية). Belgrade: Hipnos. Archived from the original on 2019-12-23. (in Serbian)
Popović 1900، صفحة 87. Popović، Zarija R. (1900). Pred Kosovom: beleške iz doba 1874-1878 godine. Drž. štamp. Kralj. Srbije. ص. 86–87. مؤرشف من الأصل في 2017-02-15. Панађуриште беше центар арнаутских напада. Дођоше пет Арнаута пред врата Јованове куће и стадоше лупати.
Krakov 1990، صفحات 12-13. Krakov, Stanislav (1990) [1930]. Plamen četništva (بالصربية). Belgrade: Hipnos. Archived from the original on 2019-12-23. (in Serbian)
Društvo sv. Save 1928، صفحة 58. Društvo sv. Save (1928). Brastvo. Društvo sv. Save. ج. 22. ص. 58. مؤرشف من الأصل في 2022-12-01. Али је напад поглавито био управљен на Панађуриште, а у Панађуришту на кућу Јована Ђаковца. Јован је по зањимању пушкар. Његово српско одушев- љење било је појачано утицајем приштевачког учитеља Кова- чевића, коме је Јован често одлазио. И кад би Јован са својим шеснаестогодишњим сином ишао јутром у дућан, или се ве- чером враћао из дућана, били су вазда наоружани револверима и мартинкама. Турци би на овако наоружане кауре попреко гледали, ...
Društvo sv. Save 1930، صفحة 43. Društvo sv. Save (1930). Brastvo. Društvo sv. Save. ج. 24–26. مؤرشف من الأصل في 2022-12-01. После неколико дана је у Приштини настала сеча Срба од Арнаута Малесораца којих је био пун град. Нарочито је био напад у махали Панађуришту на кућу непокорног Јована Ђаковца пушкара. Јован се јуначки борио, док му није кућа упаљена те му загрожена опасносг да се у диму угуши или да у пламену изгори. Заменивши своје главе десетороструко главама арнаутским, најзад су јуначки пали Јован, жена му и шурак.
Krakov 1990، صفحة 13 Krakov, Stanislav (1990) [1930]. Plamen četništva (بالصربية). Belgrade: Hipnos. Archived from the original on 2019-12-23. (in Serbian)
Krakov 1990، صفحة 14 Krakov, Stanislav (1990) [1930]. Plamen četništva (بالصربية). Belgrade: Hipnos. Archived from the original on 2019-12-23. (in Serbian)
Little 2007، صفحة 125"In time the Albanian nationalists became more overtly anti-Christian, eventually advocating something what today would be called "ethnic cleansing," an alarming movement that encouraged many Serbs to leave Kosovo." Little، David (2007). Peacemakers in Action: Profiles of Religion in Conflict Resolution. Cambridge University Press. ISBN:978-0-521-85358-3. مؤرشف من الأصل في 2020-06-12.