Analysis of information sources in references of the Wikipedia article "اليهودية" in Arabic language version.
{{استشهاد ويب}}: |archive-date= / |archive-url= timestamp mismatch (مساعدة)"Archaeologically, it's very hard to tell who's a Jew in the third or second century B.C.," excavation director Uzi Leibner explained to The Times of Israel, because the later indicators like mikvaot (Jewish ritual baths) and certain ritual objects were not present at that time.
{{استشهاد بدورية محكمة}}: تحقق من التاريخ في: |تاريخ= (مساعدة){{استشهاد بدورية محكمة}}: تحقق من التاريخ في: |تاريخ= (مساعدة).... both mikva'ot and the new vessels.... "household Judaism".... specific behavior carried out via material objects. .... the specific objects are new, first appearing in the early years of the last century BCE but not before.
{{استشهاد بكتاب}}: |عمل= تُجوهل (مساعدة)Although water purification is referred to in the Old Testament, in regard to rituals and the Jewish Temple in Jerusalem, with washing, sprinkling, and dipping in water, we do not hear of specific places or installations that people would constantly frequent for the purpose of ritually cleansing their flesh. The term mikveh was used in a very general sense in the Old Testament to refer to a body of water of indeterminate extent (cf. Gen. 1:10; Ex. 7:19), or more specifically to waters gathered from a spring or within a cistern (Lev. 11: 36) or waters designated for a large reservoir situated in Jerusalem (Isa. 22: 11). None of these places are mentioned as having been used for ritual purification in any way. Hence, the concept of the mikveh as a hewn cave or constructed purification pool attached to one's dwelling or place of work is undoubtedly a later one.
{{استشهاد بدورية محكمة}}: تحقق من التاريخ في: |تاريخ= (مساعدة){{استشهاد ويب}}: صيانة الاستشهاد: BOT: original URL status unknown (link){{استشهاد ويب}}: صيانة الاستشهاد: BOT: original URL status unknown (link){{استشهاد ويب}}: صيانة الاستشهاد: BOT: original URL status unknown (link)Although water purification is referred to in the Old Testament, in regard to rituals and the Jewish Temple in Jerusalem, with washing, sprinkling, and dipping in water, we do not hear of specific places or installations that people would constantly frequent for the purpose of ritually cleansing their flesh. The term mikveh was used in a very general sense in the Old Testament to refer to a body of water of indeterminate extent (cf. Gen. 1:10; Ex. 7:19), or more specifically to waters gathered from a spring or within a cistern (Lev. 11: 36) or waters designated for a large reservoir situated in Jerusalem (Isa. 22: 11). None of these places are mentioned as having been used for ritual purification in any way. Hence, the concept of the mikveh as a hewn cave or constructed purification pool attached to one's dwelling or place of work is undoubtedly a later one.
.... both mikva'ot and the new vessels.... "household Judaism".... specific behavior carried out via material objects. .... the specific objects are new, first appearing in the early years of the last century BCE but not before.
{{استشهاد بكتاب}}: |عمل= تُجوهل (مساعدة)"Archaeologically, it's very hard to tell who's a Jew in the third or second century B.C.," excavation director Uzi Leibner explained to The Times of Israel, because the later indicators like mikvaot (Jewish ritual baths) and certain ritual objects were not present at that time.
{{استشهاد ويب}}: |archive-date= / |archive-url= timestamp mismatch (مساعدة){{استشهاد بدورية محكمة}}: تحقق من التاريخ في: |تاريخ= (مساعدة)