جدول الأمم لأجيال نوح وفقا للكتاب المقدس العبري (Arabic Wikipedia)

Analysis of information sources in references of the Wikipedia article "جدول الأمم لأجيال نوح وفقا للكتاب المقدس العبري" in Arabic language version.

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academia.edu

Hutton، Christopher (2008). "Human diversity and the genealogy of languages: Noah as the founding ancestor of the Chinese". Language Sciences. ج. 30 ع. 5: 512–528. DOI:10.1016/j.langsci.2007.07.004. مؤرشف من الأصل في 2023-07-16.

annomundi.com

Gascoigne، Mike. "Travels of Noah into Europe". www.annomundi.com. مؤرشف من الأصل في 2022-03-18.

archive.org

Ben Maimon 1956. Ben Maimon, Moses (1956). Guide for the Perplexed (بالإنجليزية). Translated by Michael Friedländer (2nd ed.). New York: Dover Publishers. OCLC:318937112.

books.google.com

Rogers 2000. Rogers، Jeffrey S. (2000). "Table of Nations". في Freedman، David Noel؛ Myers، Allen C. (المحررون). Eerdmans Dictionary of the Bible. Amsterdam University Press. ISBN:9789053565032.
Blenkinsopp 2011. Blenkinsopp، Joseph (2011). Creation, Un-creation, Re-creation: A Discursive Commentary on Genesis 1–11. A&C Black. ISBN:9780567372871. مؤرشف من الأصل في 2023-03-26.
Towner 2001. Towner، Wayne Sibley (2001). Genesis. Westminster John Knox Press. ISBN:9780664252564. مؤرشف من الأصل في 2023-07-16.
Gmirkin 2006. Gmirkin، Russell (2006). Berossus and Genesis, Manetho and Exodus: Hellenistic Histories and the Date of the Pentateuch. Bloomsbury Publishing USA. ISBN:9780567134394. مؤرشف من الأصل في 2023-04-05.
Brodie 2001. Brodie، Thomas L. (2001). Genesis As Dialogue: A Literary, Historical, and Theological Commentary. Oxford University Press. ISBN:9780198031642. مؤرشف من الأصل في 2023-07-16.
Sadler 2009. Sadler، Rodney Steven, Jr. (2009). Can a Cushite Change His Skin?: An Examination of Race, Ethnicity, and Othering in the Hebrew Bible. A&C Black. ISBN:9780567027658. مؤرشف من الأصل في 2023-07-16.{{استشهاد بكتاب}}: صيانة الاستشهاد: أسماء متعددة: قائمة المؤلفين (link)
Scott 2005. Scott، James M. (2005). Geography in Early Judaism and Christianity: The Book of Jubilees. Cambridge University Press. ISBN:9780521020688. مؤرشف من الأصل في 2023-07-16.
Machiela 2009. Machiela، Daniel A. (2009). "A Comparative Commentary on the Earths Division". The Dead Sea Genesis Apocryphon: A New Text and Translation With Introduction and Special Treatment of Columns 13–17. BRILL. ISBN:9789004168145.
Ruiten 2000. Ruiten، Jacques T. A. G. M. (2000). Primaeval History Interpreted: The Rewriting of Genesis 1–11 in the Book of Jubilees. BRILL. ISBN:9789004116580. مؤرشف من الأصل في 2022-06-16.
Alexander 1988. Alexander، Philip (1988). "Retelling the Old Testament". It is Written: Scripture Citing Scripture: Essays in Honour of Barnabas Lindars, SSF. CUP Archive. ISBN:9780521323475.
Pietersma & Wright 2005. Pietersma، Albert؛ Wright، Benjamin G. (2005). A New English Translation of the Septuagint. Oxford University Press. ISBN:9780199743971. مؤرشف من الأصل في 2023-07-16.
Strawn 2000a. Strawn، Brent A. (2000a). "Shem". في Freedman، David Noel؛ Myers، Allen C. (المحررون). Eerdmans Dictionary of the Bible. Amsterdam University Press. ISBN:9789053565032.
Mungello، David E. (1989). Curious Land: Jesuit Accommodation and the Origins of Sinology. University of Hawaii Press. ص. 179, 336–337. ISBN:0-8248-1219-0. مؤرشف من الأصل في 2021-10-29. there are more references in that book on the early Jesuits' and others' opinions on Noah's Connection to China
Strawn 2000b. Strawn، Brent A. (2000b). "Ham". في Freedman، David Noel؛ Myers، Allen C. (المحررون). Eerdmans Dictionary of the Bible. Amsterdam University Press. ISBN:9789053565032.
Thompson 2014. Thompson، Thomas L. (2014). "Narrative Reiteration and Comparative Literature: Problems in Defining Dependency". في Thompson، Thomas L.؛ Wajdenbaum، Philippe (المحررون). The Bible and Hellenism: Greek Influence on Jewish and Early Christian Literature. Routledge. ISBN:9781317544265.
According to R. سعيد الفيومي (1984:32), this man's descendants are said to have settled in Zawilah, a place explained by medieval traveler بنيامين التطيلي as being "the land of Gana (فزان south of Tripoli)," situated at a distance of a 62-day caravan-journey, going westward from أسوان in Egypt, and passing through the great desert called الصحراء الكبرى. See Adler (2014), p. 61). The Arab chronicler and geographer, Ibn Ḥaukal (travelled 943-969 CE), says of Zawilah that it is a place in the eastern part of the المغرب العربي, adding that "from القيروان (Tunis) to Zawilah is a journey of one month." Abarbanel (1960:174), like يوسيفوس فلافيوس (Antiquities 1.6.2.), explains this strip of country to be inhabited by the قيتول, and which place is described by Pliny in his Natural History as being between Libya and a stretch of desert as one travels southward. The 10th-century Karaite scholar, يفيت بن علي (p. 114 - folio A), identified "the land of Havilah" in Genesis 2:11 with "the land of Zawilah," and which he says is a land "encompassed by the Pishon river," a river which he identified as the Nile River, based on an erroneous, medieval-Arab geographical perspective where the نهر النيجر was thought to be an extension of the Nile River. See ابن خلدون (1958:118). In contrast, Yefet ben Ali identified the جيحون (توراة) of Genesis 2:13 with that of جيحون (نهر) (al-Jiḥān / Jayhon of the Islamic texts), and which river encircled the entire هندوكوش. Ben Ali's interpretation stands in direct contradiction to Targum Pseudo-Jonathan, where it assigns the "land of Havilah" (in Gen. 2:11) to the "land of India." نسخة محفوظة 2022-06-19 على موقع واي باك مشين.
Klijn، Albertus (1977). Seth: In Jewish, Christian and Gnostic Literature. BRILL. ISBN:90-04-05245-3. مؤرشف من الأصل في 2022-06-16., page 54
S.P. Brock notes that the earliest Greek texts of Pseudo-Methodius read Moneton, while the Syriac versions have Ionţon (Armenian Apocrypha, p. 117) نسخة محفوظة 2023-07-16 على موقع واي باك مشين.
Whiston، William (1708). "A New Theory of the Earth: From Its Original, to the Consummation of All Things. Wherein the Creation of the World in Six Days, the Universal Deluge, and the General Conflagration, as Laid Down in the Holy Scriptures, are Shewn to be Perfectly Agreeable to Reason and Philosophy. With a Large Introductory Discourse Concerning the Genuine Nature, Stile, and Extent of the Mosaick History of the Creation". مؤرشف من الأصل في 2023-07-16.

doi.org

Reynolds، Susan (أكتوبر 1983). "Medieval Origines Gentium and the Community of the Realm". وايلي-بلاكويل ^{[لغات أخرى]}‏. Chichester, West Sussex. ج. 68 ع. 224: 375–390. DOI:10.1111/j.1468-229X.1983.tb02193.x. JSTOR:24417596.{{استشهاد بدورية محكمة}}: صيانة الاستشهاد: علامات ترقيم زائدة (link)
Guido Zernatto؛ Alfonso G. Mistretta (يوليو 1944). "Nation: The History of a Word". Cambridge University Press. ج. 6 ع. 3: 351–366. DOI:10.1017/s0034670500021331. JSTOR:1404386.
Johnson، James William (أبريل 1959). "The Scythian: His Rise and Fall". دار نشر جامعة بنسلفانيا ^{[لغات أخرى]}‏. فيلادلفيا. ج. 20 ع. 2: 250–257. DOI:10.2307/2707822. JSTOR:2707822.{{استشهاد بدورية محكمة}}: صيانة الاستشهاد: علامات ترقيم زائدة (link)
Shalev، Zur (2003). "Sacred Geography, Antiquarianism and Visual Erudition: Benito Arias Montano and the Maps in the Antwerp Polyglot Bible" (PDF). Imago Mundi. ج. 55: 71. DOI:10.1080/0308569032000097495. مؤرشف من الأصل (PDF) في 2021-02-25. اطلع عليه بتاريخ 2017-01-17.
Hutton، Christopher (2008). "Human diversity and the genealogy of languages: Noah as the founding ancestor of the Chinese". Language Sciences. ج. 30 ع. 5: 512–528. DOI:10.1016/j.langsci.2007.07.004. مؤرشف من الأصل في 2023-07-16.

haifa.ac.il

research.haifa.ac.il

Shalev، Zur (2003). "Sacred Geography, Antiquarianism and Visual Erudition: Benito Arias Montano and the Maps in the Antwerp Polyglot Bible" (PDF). Imago Mundi. ج. 55: 71. DOI:10.1080/0308569032000097495. مؤرشف من الأصل (PDF) في 2021-02-25. اطلع عليه بتاريخ 2017-01-17.

hebrewbooks.org

Abarbanel 1960. Abarbanel، Isaac (1960). Commentary of Abarbanel on the Torah (Genesis) (بالعبرية). Jerusalem: Bene Arbel Publishers. ج. 1. مؤرشف من الأصل في 2023-01-08. (an English translation published in 2016, by the Golan Abarbanel Research Institute, 1057900303)

jstor.org

Reynolds، Susan (أكتوبر 1983). "Medieval Origines Gentium and the Community of the Realm". وايلي-بلاكويل ^{[لغات أخرى]}‏. Chichester, West Sussex. ج. 68 ع. 224: 375–390. DOI:10.1111/j.1468-229X.1983.tb02193.x. JSTOR:24417596.{{استشهاد بدورية محكمة}}: صيانة الاستشهاد: علامات ترقيم زائدة (link)
Guido Zernatto؛ Alfonso G. Mistretta (يوليو 1944). "Nation: The History of a Word". Cambridge University Press. ج. 6 ع. 3: 351–366. DOI:10.1017/s0034670500021331. JSTOR:1404386.
Johnson، James William (أبريل 1959). "The Scythian: His Rise and Fall". دار نشر جامعة بنسلفانيا ^{[لغات أخرى]}‏. فيلادلفيا. ج. 20 ع. 2: 250–257. DOI:10.2307/2707822. JSTOR:2707822.{{استشهاد بدورية محكمة}}: صيانة الاستشهاد: علامات ترقيم زائدة (link)

newadvent.org

"Biblical Geography," Catholic Encyclopedia: "The ethnographical list in Genesis 10 is a valuable contribution to the knowledge of the old general geography of the East, and its importance can scarcely be overestimated." نسخة محفوظة 2023-06-27 على موقع واي باك مشين.

teara.govt.nz

"1770s–1840s: early ideas – Te Ara Encyclopedia of New Zealand". مؤرشف من الأصل في 2022-12-03. اطلع عليه بتاريخ 2023-06-21.

theoi.com

According to Pausanias, in his Description of Greece (on Arcadia 8.9.7.), "the Bithynians are by descent Arcadians of مانتينيا," that is to say, Grecians by origin; the descendants of Javan. نسخة محفوظة 2023-06-20 على موقع واي باك مشين.

web.archive.org

"Biblical Geography," Catholic Encyclopedia: "The ethnographical list in Genesis 10 is a valuable contribution to the knowledge of the old general geography of the East, and its importance can scarcely be overestimated." نسخة محفوظة 2023-06-27 على موقع واي باك مشين.
Blenkinsopp 2011. Blenkinsopp، Joseph (2011). Creation, Un-creation, Re-creation: A Discursive Commentary on Genesis 1–11. A&C Black. ISBN:9780567372871. مؤرشف من الأصل في 2023-03-26.
Towner 2001. Towner، Wayne Sibley (2001). Genesis. Westminster John Knox Press. ISBN:9780664252564. مؤرشف من الأصل في 2023-07-16.
Gmirkin 2006. Gmirkin، Russell (2006). Berossus and Genesis, Manetho and Exodus: Hellenistic Histories and the Date of the Pentateuch. Bloomsbury Publishing USA. ISBN:9780567134394. مؤرشف من الأصل في 2023-04-05.
Brodie 2001. Brodie، Thomas L. (2001). Genesis As Dialogue: A Literary, Historical, and Theological Commentary. Oxford University Press. ISBN:9780198031642. مؤرشف من الأصل في 2023-07-16.
Sadler 2009. Sadler، Rodney Steven, Jr. (2009). Can a Cushite Change His Skin?: An Examination of Race, Ethnicity, and Othering in the Hebrew Bible. A&C Black. ISBN:9780567027658. مؤرشف من الأصل في 2023-07-16.{{استشهاد بكتاب}}: صيانة الاستشهاد: أسماء متعددة: قائمة المؤلفين (link)
Scott 2005. Scott، James M. (2005). Geography in Early Judaism and Christianity: The Book of Jubilees. Cambridge University Press. ISBN:9780521020688. مؤرشف من الأصل في 2023-07-16.
Ruiten 2000. Ruiten، Jacques T. A. G. M. (2000). Primaeval History Interpreted: The Rewriting of Genesis 1–11 in the Book of Jubilees. BRILL. ISBN:9789004116580. مؤرشف من الأصل في 2022-06-16.
Pietersma & Wright 2005. Pietersma، Albert؛ Wright، Benjamin G. (2005). A New English Translation of the Septuagint. Oxford University Press. ISBN:9780199743971. مؤرشف من الأصل في 2023-07-16.
Mungello، David E. (1989). Curious Land: Jesuit Accommodation and the Origins of Sinology. University of Hawaii Press. ص. 179, 336–337. ISBN:0-8248-1219-0. مؤرشف من الأصل في 2021-10-29. there are more references in that book on the early Jesuits' and others' opinions on Noah's Connection to China
"History Collection - Collection - UWDC - UW-Madison Libraries". search.library.wisc.edu. مؤرشف من الأصل في 2023-03-07. اطلع عليه بتاريخ 2023-06-21.
Shalev، Zur (2003). "Sacred Geography, Antiquarianism and Visual Erudition: Benito Arias Montano and the Maps in the Antwerp Polyglot Bible" (PDF). Imago Mundi. ج. 55: 71. DOI:10.1080/0308569032000097495. مؤرشف من الأصل (PDF) في 2021-02-25. اطلع عليه بتاريخ 2017-01-17.
"1770s–1840s: early ideas – Te Ara Encyclopedia of New Zealand". مؤرشف من الأصل في 2022-12-03. اطلع عليه بتاريخ 2023-06-21.
Abarbanel 1960. Abarbanel، Isaac (1960). Commentary of Abarbanel on the Torah (Genesis) (بالعبرية). Jerusalem: Bene Arbel Publishers. ج. 1. مؤرشف من الأصل في 2023-01-08. (an English translation published in 2016, by the Golan Abarbanel Research Institute, 1057900303)
According to Pausanias, in his Description of Greece (on Arcadia 8.9.7.), "the Bithynians are by descent Arcadians of مانتينيا," that is to say, Grecians by origin; the descendants of Javan. نسخة محفوظة 2023-06-20 على موقع واي باك مشين.
According to R. سعيد الفيومي (1984:32), this man's descendants are said to have settled in Zawilah, a place explained by medieval traveler بنيامين التطيلي as being "the land of Gana (فزان south of Tripoli)," situated at a distance of a 62-day caravan-journey, going westward from أسوان in Egypt, and passing through the great desert called الصحراء الكبرى. See Adler (2014), p. 61). The Arab chronicler and geographer, Ibn Ḥaukal (travelled 943-969 CE), says of Zawilah that it is a place in the eastern part of the المغرب العربي, adding that "from القيروان (Tunis) to Zawilah is a journey of one month." Abarbanel (1960:174), like يوسيفوس فلافيوس (Antiquities 1.6.2.), explains this strip of country to be inhabited by the قيتول, and which place is described by Pliny in his Natural History as being between Libya and a stretch of desert as one travels southward. The 10th-century Karaite scholar, يفيت بن علي (p. 114 - folio A), identified "the land of Havilah" in Genesis 2:11 with "the land of Zawilah," and which he says is a land "encompassed by the Pishon river," a river which he identified as the Nile River, based on an erroneous, medieval-Arab geographical perspective where the نهر النيجر was thought to be an extension of the Nile River. See ابن خلدون (1958:118). In contrast, Yefet ben Ali identified the جيحون (توراة) of Genesis 2:13 with that of جيحون (نهر) (al-Jiḥān / Jayhon of the Islamic texts), and which river encircled the entire هندوكوش. Ben Ali's interpretation stands in direct contradiction to Targum Pseudo-Jonathan, where it assigns the "land of Havilah" (in Gen. 2:11) to the "land of India." نسخة محفوظة 2022-06-19 على موقع واي باك مشين.
Klijn، Albertus (1977). Seth: In Jewish, Christian and Gnostic Literature. BRILL. ISBN:90-04-05245-3. مؤرشف من الأصل في 2022-06-16., page 54
S.P. Brock notes that the earliest Greek texts of Pseudo-Methodius read Moneton, while the Syriac versions have Ionţon (Armenian Apocrypha, p. 117) نسخة محفوظة 2023-07-16 على موقع واي باك مشين.
Gascoigne، Mike. "Travels of Noah into Europe". www.annomundi.com. مؤرشف من الأصل في 2022-03-18.
Whiston، William (1708). "A New Theory of the Earth: From Its Original, to the Consummation of All Things. Wherein the Creation of the World in Six Days, the Universal Deluge, and the General Conflagration, as Laid Down in the Holy Scriptures, are Shewn to be Perfectly Agreeable to Reason and Philosophy. With a Large Introductory Discourse Concerning the Genuine Nature, Stile, and Extent of the Mosaick History of the Creation". مؤرشف من الأصل في 2023-07-16.
Hutton، Christopher (2008). "Human diversity and the genealogy of languages: Noah as the founding ancestor of the Chinese". Language Sciences. ج. 30 ع. 5: 512–528. DOI:10.1016/j.langsci.2007.07.004. مؤرشف من الأصل في 2023-07-16.

wikidata.org

Reynolds، Susan (أكتوبر 1983). "Medieval Origines Gentium and the Community of the Realm". وايلي-بلاكويل ^{[لغات أخرى]}‏. Chichester, West Sussex. ج. 68 ع. 224: 375–390. DOI:10.1111/j.1468-229X.1983.tb02193.x. JSTOR:24417596.{{استشهاد بدورية محكمة}}: صيانة الاستشهاد: علامات ترقيم زائدة (link)
Johnson، James William (أبريل 1959). "The Scythian: His Rise and Fall". دار نشر جامعة بنسلفانيا ^{[لغات أخرى]}‏. فيلادلفيا. ج. 20 ع. 2: 250–257. DOI:10.2307/2707822. JSTOR:2707822.{{استشهاد بدورية محكمة}}: صيانة الاستشهاد: علامات ترقيم زائدة (link)
Considered by many to be the progenitor of the ancient غاليون (the people of بلاد الغال, meaning, from Austria, France and Belgium, although this view is not conclusive. According to سعيد الفيومي's Tafsir (a لهجات عربية يهودية translation of the Pentateuch), Ashkenaz was the progenitor of the سلاف (Slovenes, etc.). According to Gedaliah ibn Jechia ^{[لغات أخرى]}‏'s seminal work, Shalshelet Ha-Kabbalah (p. 219), who cites in the name of أبراهام زاكوتو, the descendants of Ashkenaz had also originally settled in what was then called بوهيميا, which today is the present-day جمهورية التشيك. This view is corroborated by native Czech historian and chronicler ديفيد غانس (1541–1613), author of a book published in Hebrew, entitled Tzemach Dovid (Part II, p. 71; 3rd edition pub. in Warsaw, 1878), who, citing Cyriacus Spangenberg, writes that the Czech Republic was formerly called Bohemia (Latin: Boihaemum). يوسيفوس فلافيوس (Antiquities 1.6.1) simply writes for Ashkenaz that he was the progenitor of the people whom the Greeks call Rheginians, a people which إيزيدور الإشبيلي (2006:193) identified with سارماتيون. Jonathan ben Uzziel, who rendered an Aramaic translation of the سفر إرميا in the early 1st-century CE, wrote that Ashkenaz in Jeremiah 51:27 is Hurmini (Jastrow: "probably a province of أرمينيا"), and حدياب, suggesting that the descendants of Ashkenaz had also originally settled there.
In the South Arabian tradition, he is today known by the name Qaḥṭān, the progenitor of the Sabaean-Himyarite tribes of South Arabia. See سعيد الفيومي (1984:34) and Luzzatto, S.D. ^{[لغات أخرى]}‏ (1965:56).
The old appellation given to the city of صنعاء in Yemen was Uzal. Uzal's descendants are thought to have settled there. See نثنائيل بن أشعيا (1983:74); Luzzatto, S.D. ^{[لغات أخرى]}‏ (1965:56); and see Al-Hamdāni (1938:8, 21), where it was later known under its Arabic equivalent Azāl.

wisc.edu

search.library.wisc.edu

"History Collection - Collection - UWDC - UW-Madison Libraries". search.library.wisc.edu. مؤرشف من الأصل في 2023-03-07. اطلع عليه بتاريخ 2023-06-21.

worldcat.org

Saadia Gaon 1984b. Saadia Gaon (1984b). Moshe Zucker (المحرر). Saadya's Commentary on Genesis (بالعبرية). New York: Jewish Theological Seminary of America. OCLC:1123632274.
Ben Maimon 1956. Ben Maimon, Moses (1956). Guide for the Perplexed (بالإنجليزية). Translated by Michael Friedländer (2nd ed.). New York: Dover Publishers. OCLC:318937112.
Saadia Gaon 1984. Saadia Gaon (1984). يوسف قافيه (المحرر). Rabbi Saadia Gaon's Commentaries on the Pentateuch (بالعبرية) (ط. 4). Jerusalem: Mossad Harav Kook. OCLC:232667032.
Josippon 1971. Josippon (1971). Hayim Hominer (المحرر). Josiphon by Joseph ben Gorion Hacohen (ط. 3). Jerusalem: Hominer Publication. ص. 1–2. OCLC:776144459. (reprinted in 1978)
Abarbanel 1960. Abarbanel، Isaac (1960). Commentary of Abarbanel on the Torah (Genesis) (بالعبرية). Jerusalem: Bene Arbel Publishers. ج. 1. مؤرشف من الأصل في 2023-01-08. (an English translation published in 2016, by the Golan Abarbanel Research Institute, 1057900303)
Nethanel ben Isaiah 1983. Nethanel ben Isaiah (1983). Sefer Me'or ha-Afelah (بالعبرية). ترجمة: يوسف قافيه. Kiryat Ono: Mechon Moshe. OCLC:970925649.