Analysis of information sources in references of the Wikipedia article "غطاء الرأس في المسيحية" in Arabic language version.
According to Russian Orthodox tradition women cover their heads when entering a church.
Poujade (1867, 194) noted that Christian women frequently used white veils. Long after independence from Turkey, elderly Orthodox women in Elbasan could be seen on the street wearing white veils, although usually their eyes were visible. Turkish influence upon the Christian community is seen also in latticework partitions in the rear of the Orthodox churches, the women being kept behind the screen during mass.
During the 20th century, the wearing of head coverings declined in more assimilated groups, which gradually interpreted the Pauline teaching as referring to cultural practice in the early church without relevance for women in the modern world. Some churches in the mid-20th century had long and contentious discussions about wearing head coverings because proponents saw its decline as a serious erosion of obedience to scriptural teaching.
In England radical Protestants, known in the seventeenth century as Puritans, we especially ardent in resisting the churching of women and the requirement that women wear a head covering or veil during the ceremony. The Book of Common Prayer, which became the ritual handbook of the Anglican Church, retained the ceremony in a modified form, but as one Puritan tract put it, the "churching of women after childbirth smelleth of Jewish purification."
The holy kiss is practiced and women wear head coverings during prayer and worship.
Several ardent Methodist women wrote to him, asking for his permission to speak. Mar Bosanquet (1739–1815) suggested that if Paul had instructed women to cover their heads when they spoke (1. Cor. 11:5) then he was surely giving direction on how women should conduct themselves when they preached.
At that time, official practice still dictated that Catholic women cover their heads in church.
Otherwise and aside from that, the wife should put on a veil, just as a pious wife is duty-bound to help bear her husband's accident, illness, and misfortune on account of the evil flesh.
I went to church, something I'd never expected to do in Pakistan. Sadiq told me that his grandfather's nurse, Sausan, was Christian. Presbyterian. My second Sunday in Karachi, I went to services with her. I was glad of the clothese that Haseena Auntie had helped me shop for, because all the women in church covered their heads, just like Muslim women, with their dupattas.
Although hats were not considered sufficiently respectable for church wear and very formal occasions they were gradually taking the place of bonnets, at least for younger women.
The red and orange turban described by the anonymous observer also looks forward to the flamboyant Sunday hats worn by African American middle-class women into the twenty-first century, hats celebrated stunningly by Michael Cunningham and Graig Marberry in Crowns: Portraits of Black Women in Church Hats.
{{استشهاد بدورية محكمة}}: الاستشهاد بدورية محكمة يطلب |دورية محكمة= (مساعدة)صيانة الاستشهاد: أسماء متعددة: قائمة المؤلفين (link) صيانة الاستشهاد: علامات ترقيم زائدة (link)However, as the Royal Family are known to be sticklers for tradition, hats will no doubt be required for Harry's wedding. The wearing hats to church by all women is traditionally a requirement of the Anglican church. This is due to the writing of St Paul in Corinthians, where he has some pretty strong feelings about women wearing hats. In 1 Corinthians 11:1-34 he said: "I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. "Every man who prays or prophesies with his head covered dishonours his head, but every wife who prays or prophesies with her head uncovered dishonours her head, since it is the same as if her head were shaven."
In our church services, you will see that the women wear head coverings as is mentioned in 1 Corinthians 11:2–16. In the same way, we adhere to the practice of baptism as commanded in Matthew 28:19, and Holy Communion, which is given to us in 1 Corinthians 11:23–26. These are all part of the traditions of faith of Believers Church.
"There is no contradiction between 1 Corinthians 11:5 of our chapter and 1 Corinthians 14:34, for the simple reason that there speaking in the assembly is in question, whereas in our chapter the assembly does not come into view until verse 1 Corinthians 11:17 is reached. Only then do we begin to consider things that may happen when we "come together." The praying or prophesying contemplated in verse 1 Corinthians 11:5 is not in connection with the formal assemblies of God's saints."
"There is no contradiction between 1 Corinthians 11:5 of our chapter and 1 Corinthians 14:34, for the simple reason that there speaking in the assembly is in question, whereas in our chapter the assembly does not come into view until verse 1 Corinthians 11:17 is reached. Only then do we begin to consider things that may happen when we "come together." The praying or prophesying contemplated in verse 1 Corinthians 11:5 is not in connection with the formal assemblies of God's saints."
According to Russian Orthodox tradition women cover their heads when entering a church.
Poujade (1867, 194) noted that Christian women frequently used white veils. Long after independence from Turkey, elderly Orthodox women in Elbasan could be seen on the street wearing white veils, although usually their eyes were visible. Turkish influence upon the Christian community is seen also in latticework partitions in the rear of the Orthodox churches, the women being kept behind the screen during mass.
During the 20th century, the wearing of head coverings declined in more assimilated groups, which gradually interpreted the Pauline teaching as referring to cultural practice in the early church without relevance for women in the modern world. Some churches in the mid-20th century had long and contentious discussions about wearing head coverings because proponents saw its decline as a serious erosion of obedience to scriptural teaching.
In England radical Protestants, known in the seventeenth century as Puritans, we especially ardent in resisting the churching of women and the requirement that women wear a head covering or veil during the ceremony. The Book of Common Prayer, which became the ritual handbook of the Anglican Church, retained the ceremony in a modified form, but as one Puritan tract put it, the "churching of women after childbirth smelleth of Jewish purification."
The holy kiss is practiced and women wear head coverings during prayer and worship.
Several ardent Methodist women wrote to him, asking for his permission to speak. Mar Bosanquet (1739–1815) suggested that if Paul had instructed women to cover their heads when they spoke (1. Cor. 11:5) then he was surely giving direction on how women should conduct themselves when they preached.
At that time, official practice still dictated that Catholic women cover their heads in church.
Otherwise and aside from that, the wife should put on a veil, just as a pious wife is duty-bound to help bear her husband's accident, illness, and misfortune on account of the evil flesh.
I went to church, something I'd never expected to do in Pakistan. Sadiq told me that his grandfather's nurse, Sausan, was Christian. Presbyterian. My second Sunday in Karachi, I went to services with her. I was glad of the clothese that Haseena Auntie had helped me shop for, because all the women in church covered their heads, just like Muslim women, with their dupattas.
However, as the Royal Family are known to be sticklers for tradition, hats will no doubt be required for Harry's wedding. The wearing hats to church by all women is traditionally a requirement of the Anglican church. This is due to the writing of St Paul in Corinthians, where he has some pretty strong feelings about women wearing hats. In 1 Corinthians 11:1-34 he said: "I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. "Every man who prays or prophesies with his head covered dishonours his head, but every wife who prays or prophesies with her head uncovered dishonours her head, since it is the same as if her head were shaven."
Although hats were not considered sufficiently respectable for church wear and very formal occasions they were gradually taking the place of bonnets, at least for younger women.
The red and orange turban described by the anonymous observer also looks forward to the flamboyant Sunday hats worn by African American middle-class women into the twenty-first century, hats celebrated stunningly by Michael Cunningham and Graig Marberry in Crowns: Portraits of Black Women in Church Hats.
{{استشهاد بدورية محكمة}}: الاستشهاد بدورية محكمة يطلب |دورية محكمة= (مساعدة)صيانة الاستشهاد: أسماء متعددة: قائمة المؤلفين (link) صيانة الاستشهاد: علامات ترقيم زائدة (link)In our church services, you will see that the women wear head coverings as is mentioned in 1 Corinthians 11:2–16. In the same way, we adhere to the practice of baptism as commanded in Matthew 28:19, and Holy Communion, which is given to us in 1 Corinthians 11:23–26. These are all part of the traditions of faith of Believers Church.