فردانية (Arabic Wikipedia)

Analysis of information sources in references of the Wikipedia article "فردانية" in Arabic language version.

refsWebsite

Global rank Arabic rank

40web.archive.org

1^st place

9wikipedia.org

low place

8books.google.com

3^rd place

8^th place

5jstor.org

26^th place

31^st place

3archive.org

6^th place

3^rd place

3theanarchistlibrary.org

9,546^th place

low place

2britannica.com

40^th place

15^th place

2soultherapynow.com

low place

2tate.org.uk

2,392^nd place

3,584^th place

2stanford.edu

179^th place

237^th place

2google.com.ec

6,976^th place

low place

2dictionary.com

794^th place

234^th place

1worldcat.org

5^th place

4^th place

1wikidata.org

43^rd place

2^nd place

1thefreedictionary.com

614^th place

338^th place

1historyguide.org

low place

1politicalcompass.org

low place

1liberal-international.org

low place

1pitzer.edu

low place

8,140^th place

1robertgraham.wordpress.com

low place

1mises.org

3,237^th place

4,587^th place

1utm.edu

1,379^th place

1,142^nd place

1psa.ac.uk

low place

1bbc.co.uk

8^th place

10^th place

1free.fr

321^st place

616^th place

1blackened.net

low place

archive.org

مجدي وهبة؛ كامل المهندس (1984)، معجم المصطلحات العربية في اللغة والأدب (ط. 2)، بيروت: مكتبة لبنان ناشرون، ص. 272، OCLC:14998502، QID:Q114811596
Reese، William L. (1980). Dictionary of Philosophy and Religion (ط. 1st). Atlantic Highlands, New Jersey: Humanities Press. ص. 251. ISBN:0-391-00688-6.
Audi، Robert، المحرر (1999). The Cambridge Dictionary of Philosophy (ط. 2nd). Cambridge: Cambridge University Press. ص. 424. ISBN:0-521-63136-X.

bbc.co.uk

Anarchism", BBC Radio 4 program, In Our Time, Thursday 7 December 2006. Hosted by Melvyn Bragg of the BBC, with John Keane, Professor of Politics at University of Westminster, Ruth Kinna, Senior Lecturer in Politics at Loughborough University, and Peter Marshall, philosopher and historian. "نسخة مؤرشفة". مؤرشف من الأصل في 2009-02-16. اطلع عليه بتاريخ 2016-03-08.{{استشهاد ويب}}: صيانة الاستشهاد: BOT: original URL status unknown (link)

blackened.net

flag.blackened.net

The Soul of Man under Socialism by Oscar Wilde نسخة محفوظة 2017-05-07 في Wayback Machine

books.google.com

Gerald N. Izenberg (3 يونيو 1992). Impossible Individuality: Romanticism, Revolution, and the Origins of Modern Selfhood, 1787-1802. Princeton University Press. ص. 18+. ISBN:1-4008-2066-9. مؤرشف من الأصل في 2020-01-25.
Nader Hashemi. Islam, Secularism, and Liberal Democracy: Toward a Democratic Theory for Muslim Societies. Oxford University Press. ISBN 9780199717514. "نسخة مؤرشفة". مؤرشف من الأصل في 2020-03-16. اطلع عليه بتاريخ 2020-05-11.{{استشهاد ويب}}: صيانة الاستشهاد: BOT: original URL status unknown (link)
Kathleen G. Donohue. Freedom from Want: American Liberalism and the Idea of the Consumer (New Studies in American Intellectual and Cultural History). Johns Hopkins University Press. ISBN 9780801874260. اطلع عليه بتاريخ 31 December 2007. نسخة محفوظة 2020-09-22 في Wayback Machine
^ The Economist, Volume 341, Issues 7995-7997. The Economist. 1996. اطلع عليه بتاريخ 31 December 2007. نسخة محفوظة 2020-07-05 في Wayback Machine
^ Sehldon S. Wolin (2004). Politics and Vision: Continuity and Innovation in Western Political Thought. Princeton University Press. ISBN 9780691119779. اطلع عليه بتاريخ 31 December 2007. نسخة محفوظة 2020-09-22 في Wayback Machine
Edwin Brown Firmage, Bernard G. Weiss, John Woodland Welch (1990). Religion and Law: Biblical-Judaic and Islamic Perspectives. Eisenbrauns. ISBN 9780931464393. اطلع عليه بتاريخ 31 December 2007. نسخة محفوظة 2020-09-22 في Wayback Machine
John Joseph Lalor (1883). Cyclopædia of Political Science, Political Economy, and of the Political History of the United States. Nabu Press. اطلع عليه بتاريخ 31 ديسمبر 2007. نسخة محفوظة 2020-03-16 في Wayback Machine
Modern political philosophy (1999), Richard Hudelson, p, 37 نسخة محفوظة 2015-02-01 في Wayback Machine

britannica.com

[1] Individualism" on Encyclopædia Britannica Online نسخة محفوظة 2015-05-03 في Wayback Machine
"Anthropocentricity and individualism...Humanism and Italian art were similar in giving paramount attention to human experience, both in its everyday immediacy and in its positive or negative extremes...The human-centredness of Renaissance art, moreover, was not just a generalized endorsement of earthly experience. Like the humanists, Italian artists stressed the autonomy and dignity of the individual.""Humanism" on Encyclopædia Britannica نسخة محفوظة 2015-01-19 في Wayback Machine

dictionary.com

Civil libertarian | Define Civil libertarian at Dictionary.com نسخة محفوظة 2015-01-12 في Wayback Machine

quotes.dictionary.com

Share Joseph Brodsky Joseph Brodsky (b. 1940) Address, 1984, delivered at Williams College. "A Commencement Address," Less Than One: Selected Essays (1986). نسخة محفوظة 2015-02-28 في Wayback Machine

free.fr

joseph.dejacque.free.fr

Joseph Déjacque, De l'être-humain mâle et femelle - Lettre à P.J. Proudhon par Joseph Déjacque (in French) نسخة محفوظة 2006-07-08 في Wayback Machine

google.com.ec

books.google.com.ec

According to scholar Allan Antliff, Benjamin Tucker coined the term "philosophical anarchism," to distinguish peaceful evolutionary anarchism from revolutionary variants. Antliff, Allan. 2001. Anarchist Modernism: Art, Politics, and the First American Avant-Garde. University of Chicago Press. p.4 نسخة محفوظة 2015-03-20 في Wayback Machine
Michael Freeden identifies four broad types of individualist anarchism. He says the first is the type associated with William Godwin that advocates self-government with a "progressive rationalism that included benevolence to others." The second type is the amoral self-serving rationality of Egoism, as most associated with Max Stirner. The third type is "found in Herbert Spencer's early predictions, and in that of some of his disciples such as Donisthorpe, foreseeing the redundancy of the state in the source of social evolution." The fourth type retains a moderated form of Egoism and accounts for social cooperation through the advocacy of market. Freeden, Michael. Ideologies and Political Theory: A Conceptual Approach. Oxford University Press. ISBN 0-19-829414-X. pp. 313-314. نسخة محفوظة 2017-07-10 في Wayback Machine

historyguide.org

The leading intellectual trait of the era was the recovery, to a certain degree, of the secular and humane philosophy of Greece and Rome. Another humanist trend which cannot be ignored was the rebirth of individualism, which, developed by Greece and Rome to a remarkable degree, had been suppressed by the rise of a caste system in the later Roman Empire, by the Church and by feudalism in the Middle Ages."The history guide: Lectures on Modern European Intellectual History" نسخة محفوظة 2018-01-21 في Wayback Machine

jstor.org

http://www.jstor.org/pss/2570771 Bohemianism: the underworld of Art by George S. Snyderman and William Josephs نسخة محفوظة 2020-09-19 في Wayback Machine
Claeys, Gregory (1986). ""Individualism," "Socialism," and "Social Science": Further Notes on a Process of Conceptual Formation, 1800-1850". Journal of the History of Ideas (University of Pennsylvania Press) 47 (1): 81–93. معرف الوثيقة الرقمي:. JSTOR 2709596. نسخة محفوظة 2016-05-27 في Wayback Machine
Swart, Koenraad W. (1962). ""Individualism" in the Mid-Nineteenth Century (1826-1860)". Journal of the History of Ideas (University of Pennsylvania Press) 23 (1): 77–90. معرف الوثيقة الرقمي. جايستور 2708058. نسخة محفوظة 2016-05-27 في Wayback Machine
Stigler, George; Gary Becker (Mar 1977). "De gustibus non est disputandum". American Economic Review 67 (2): 76. جايستور 1807222. نسخة محفوظة 2018-06-04 في Wayback Machine
Wayne Gabardi, review of Anarchism by David Miller, published in American Political Science Review Vol. 80, No. 1. (Mar., 1986), pp. 300-302. نسخة محفوظة 2016-03-07 في Wayback Machine

liberal-international.org

"The Liberal Agenda for the 21st Century". اطلع عليه بتاريخ 13 أكتوبر 2015. ^{[وصلة مكسورة]} نسخة محفوظة 2017-06-14 في Wayback Machine

mises.org

^ Zhuangzi, was referred to by Murray Rothbard as "the first anarchist in the history of human thought"."Taoism in Ancient China نسخة محفوظة 2014-11-09 في Wayback Machine

pitzer.edu

dwardmac.pitzer.edu

Peter Kropotkin, "Anarchism", Encyclopædia Britannica 1910. نسخة محفوظة 2018-03-05 في Wayback Machine

politicalcompass.org

The Political Compass نسخة محفوظة 2018-07-25 في Wayback Machine

psa.ac.uk

Christoyannopoulos، Alexandre (March 2010). "A Christian Anarchist Critique of Violence: From Turning the Other Cheek to a Rejection of the State". Political Studies Association. نسخة محفوظة 2012-01-19 في Wayback Machine

robertgraham.wordpress.com

^ Anarchism: A Documentary History of Libertarian Ideas, Volume One: From Anarchy to Anarchism (300CE-1939) « Robert Graham’s Anarchism Weblog نسخة محفوظة 2018-07-07 في Wayback Machine

soultherapynow.com

Jung's Individuation process Retrieved on 2009-2-20 نسخة محفوظة 2018-02-23 في Wayback Machine
Jung's Individuation process Retrieved on 2009-2-20 نسخة محفوظة 2018-01-22 في Wayback Machine

stanford.edu

plato.stanford.edu

Methodological Individualism at the Stanford Encyclopedia of Philosophy نسخة محفوظة 2018-06-11 في Wayback Machine
^ "The priority of dao over tiannature:sky underwrites the themes of dependency and relativism that pervade the Zhuangzi and ultimately the skepticism, the open-minded toleration and the political anarchism (or disinterest in political activity or involvement)." "Taoism" at the Standford Encyclopedia of Philosophy نسخة محفوظة 2013-06-24 في Wayback Machine

tate.org.uk

Bernard Stiegler: Culture and Technology, tate.org.uk, 13 May 2004 نسخة محفوظة 2018-07-12 في Wayback Machine
Bernard Stiegler: Culture and Technology, tate.org.uk, 13 May 2004 نسخة محفوظة 2018-07-12 في Wayback Machine

theanarchistlibrary.org

"Doing nothing [wu wei] is the famous Daoist concept for natural action, action in accord with Dao, action in which we freely follow our own way and allow other beings to do likewise. Zhuangzi, the great anarchic Daoist sage, compared it to “riding on the wind.” Max Cafard. "Zen Anarchy" نسخة محفوظة 2012-04-30 في Wayback Machine
^ "Zhuangzi helps us discover an anarchistic epistemology and sensibility. He describes a state in which “you are open to everything you see and hear, and allow this to act through you.”[45] Part of wuwei, doing without doing, is “knowing without knowing,” knowing as being open to the things known, rather than conquering and possessing the objects of knowledge. This means not imposing our prejudices (whether our own personal ones, our culture's, or those built into the human mind) on the Ten Thousand Things." Max Cafard. The Surre(gion)alist Manifesto and Other Writings نسخة محفوظة 2012-04-01 في Wayback Machine
Anarchists have regarded the secular revolt of the Diggers, or True Levellers, in seventeenth-century England led by Gerrard Winstanley as a source of pride. Winstanley, deeming that property is corrupting, opposed clericalism, political power and privilege. It is economic inequality, he believed, that produces crime and misery. He championed a primitive communalism based on the pure teachings of God as comprehended through reason." Kenneth C. Wenzer. "Godwin's Place in the Anarchist Tradition — a Bicentennial Tribute" نسخة محفوظة 2012-04-01 في Wayback Machine

thefreedictionary.com

""individualism" on The Free Dictionary". مؤرشف من الأصل في 2020-03-09.

utm.edu

iep.utm.edu

The next group of interpreters have also become incorporated into the extant version of the text. They are the school of anarchistically inclined philosophers, that Graham identifies as a “Primitivist” and a school of “Yangists,” chapters 8 to 11, and 28 to 31. These thinkers appear to have been profoundly influenced by the Laozi, and also by the thought of the first and last of the Inner Chapters: “Wandering Beyond,” and “Responding to Emperors and Kings.” There are also possible signs of influence from Yang Zhu, whose concern was to protect and cultivate one’s inner life-source. These chapters combine the anarchistic ideals of a simple life close to nature that can be found in the Laozi with the practices that lead to the cultivation and nurturing of life. " "Zhuangzi (Chuang-Tzu, 369—298 BCE)" at the Internet Encyclopedia of Philosophy نسخة محفوظة 2018-07-28 في Wayback Machine

web.archive.org

[1] Individualism" on Encyclopædia Britannica Online نسخة محفوظة 2015-05-03 في Wayback Machine
""individualism" on The Free Dictionary". مؤرشف من الأصل في 2020-03-09.
http://www.jstor.org/pss/2570771 Bohemianism: the underworld of Art by George S. Snyderman and William Josephs نسخة محفوظة 2020-09-19 في Wayback Machine
The leading intellectual trait of the era was the recovery, to a certain degree, of the secular and humane philosophy of Greece and Rome. Another humanist trend which cannot be ignored was the rebirth of individualism, which, developed by Greece and Rome to a remarkable degree, had been suppressed by the rise of a caste system in the later Roman Empire, by the Church and by feudalism in the Middle Ages."The history guide: Lectures on Modern European Intellectual History" نسخة محفوظة 2018-01-21 في Wayback Machine
"Anthropocentricity and individualism...Humanism and Italian art were similar in giving paramount attention to human experience, both in its everyday immediacy and in its positive or negative extremes...The human-centredness of Renaissance art, moreover, was not just a generalized endorsement of earthly experience. Like the humanists, Italian artists stressed the autonomy and dignity of the individual.""Humanism" on Encyclopædia Britannica نسخة محفوظة 2015-01-19 في Wayback Machine
Claeys, Gregory (1986). ""Individualism," "Socialism," and "Social Science": Further Notes on a Process of Conceptual Formation, 1800-1850". Journal of the History of Ideas (University of Pennsylvania Press) 47 (1): 81–93. معرف الوثيقة الرقمي:. JSTOR 2709596. نسخة محفوظة 2016-05-27 في Wayback Machine
Swart, Koenraad W. (1962). ""Individualism" in the Mid-Nineteenth Century (1826-1860)". Journal of the History of Ideas (University of Pennsylvania Press) 23 (1): 77–90. معرف الوثيقة الرقمي. جايستور 2708058. نسخة محفوظة 2016-05-27 في Wayback Machine
Gerald N. Izenberg (3 يونيو 1992). Impossible Individuality: Romanticism, Revolution, and the Origins of Modern Selfhood, 1787-1802. Princeton University Press. ص. 18+. ISBN:1-4008-2066-9. مؤرشف من الأصل في 2020-01-25.
Jung's Individuation process Retrieved on 2009-2-20 نسخة محفوظة 2018-02-23 في Wayback Machine
Jung's Individuation process Retrieved on 2009-2-20 نسخة محفوظة 2018-01-22 في Wayback Machine
Bernard Stiegler: Culture and Technology, tate.org.uk, 13 May 2004 نسخة محفوظة 2018-07-12 في Wayback Machine
Methodological Individualism at the Stanford Encyclopedia of Philosophy نسخة محفوظة 2018-06-11 في Wayback Machine
Stigler, George; Gary Becker (Mar 1977). "De gustibus non est disputandum". American Economic Review 67 (2): 76. جايستور 1807222. نسخة محفوظة 2018-06-04 في Wayback Machine
Civil libertarian | Define Civil libertarian at Dictionary.com نسخة محفوظة 2015-01-12 في Wayback Machine
The Political Compass نسخة محفوظة 2018-07-25 في Wayback Machine
"The Liberal Agenda for the 21st Century". اطلع عليه بتاريخ 13 أكتوبر 2015. ^{[وصلة مكسورة]} نسخة محفوظة 2017-06-14 في Wayback Machine
Nader Hashemi. Islam, Secularism, and Liberal Democracy: Toward a Democratic Theory for Muslim Societies. Oxford University Press. ISBN 9780199717514. "نسخة مؤرشفة". مؤرشف من الأصل في 2020-03-16. اطلع عليه بتاريخ 2020-05-11.{{استشهاد ويب}}: صيانة الاستشهاد: BOT: original URL status unknown (link)
Kathleen G. Donohue. Freedom from Want: American Liberalism and the Idea of the Consumer (New Studies in American Intellectual and Cultural History). Johns Hopkins University Press. ISBN 9780801874260. اطلع عليه بتاريخ 31 December 2007. نسخة محفوظة 2020-09-22 في Wayback Machine
^ The Economist, Volume 341, Issues 7995-7997. The Economist. 1996. اطلع عليه بتاريخ 31 December 2007. نسخة محفوظة 2020-07-05 في Wayback Machine
^ Sehldon S. Wolin (2004). Politics and Vision: Continuity and Innovation in Western Political Thought. Princeton University Press. ISBN 9780691119779. اطلع عليه بتاريخ 31 December 2007. نسخة محفوظة 2020-09-22 في Wayback Machine
Edwin Brown Firmage, Bernard G. Weiss, John Woodland Welch (1990). Religion and Law: Biblical-Judaic and Islamic Perspectives. Eisenbrauns. ISBN 9780931464393. اطلع عليه بتاريخ 31 December 2007. نسخة محفوظة 2020-09-22 في Wayback Machine
John Joseph Lalor (1883). Cyclopædia of Political Science, Political Economy, and of the Political History of the United States. Nabu Press. اطلع عليه بتاريخ 31 ديسمبر 2007. نسخة محفوظة 2020-03-16 في Wayback Machine
Peter Kropotkin, "Anarchism", Encyclopædia Britannica 1910. نسخة محفوظة 2018-03-05 في Wayback Machine
^ Anarchism: A Documentary History of Libertarian Ideas, Volume One: From Anarchy to Anarchism (300CE-1939) « Robert Graham’s Anarchism Weblog نسخة محفوظة 2018-07-07 في Wayback Machine
^ "The priority of dao over tiannature:sky underwrites the themes of dependency and relativism that pervade the Zhuangzi and ultimately the skepticism, the open-minded toleration and the political anarchism (or disinterest in political activity or involvement)." "Taoism" at the Standford Encyclopedia of Philosophy نسخة محفوظة 2013-06-24 في Wayback Machine
"Doing nothing [wu wei] is the famous Daoist concept for natural action, action in accord with Dao, action in which we freely follow our own way and allow other beings to do likewise. Zhuangzi, the great anarchic Daoist sage, compared it to “riding on the wind.” Max Cafard. "Zen Anarchy" نسخة محفوظة 2012-04-30 في Wayback Machine
^ "Zhuangzi helps us discover an anarchistic epistemology and sensibility. He describes a state in which “you are open to everything you see and hear, and allow this to act through you.”[45] Part of wuwei, doing without doing, is “knowing without knowing,” knowing as being open to the things known, rather than conquering and possessing the objects of knowledge. This means not imposing our prejudices (whether our own personal ones, our culture's, or those built into the human mind) on the Ten Thousand Things." Max Cafard. The Surre(gion)alist Manifesto and Other Writings نسخة محفوظة 2012-04-01 في Wayback Machine
^ Zhuangzi, was referred to by Murray Rothbard as "the first anarchist in the history of human thought"."Taoism in Ancient China نسخة محفوظة 2014-11-09 في Wayback Machine
The next group of interpreters have also become incorporated into the extant version of the text. They are the school of anarchistically inclined philosophers, that Graham identifies as a “Primitivist” and a school of “Yangists,” chapters 8 to 11, and 28 to 31. These thinkers appear to have been profoundly influenced by the Laozi, and also by the thought of the first and last of the Inner Chapters: “Wandering Beyond,” and “Responding to Emperors and Kings.” There are also possible signs of influence from Yang Zhu, whose concern was to protect and cultivate one’s inner life-source. These chapters combine the anarchistic ideals of a simple life close to nature that can be found in the Laozi with the practices that lead to the cultivation and nurturing of life. " "Zhuangzi (Chuang-Tzu, 369—298 BCE)" at the Internet Encyclopedia of Philosophy نسخة محفوظة 2018-07-28 في Wayback Machine
Christoyannopoulos، Alexandre (March 2010). "A Christian Anarchist Critique of Violence: From Turning the Other Cheek to a Rejection of the State". Political Studies Association. نسخة محفوظة 2012-01-19 في Wayback Machine
Anarchists have regarded the secular revolt of the Diggers, or True Levellers, in seventeenth-century England led by Gerrard Winstanley as a source of pride. Winstanley, deeming that property is corrupting, opposed clericalism, political power and privilege. It is economic inequality, he believed, that produces crime and misery. He championed a primitive communalism based on the pure teachings of God as comprehended through reason." Kenneth C. Wenzer. "Godwin's Place in the Anarchist Tradition — a Bicentennial Tribute" نسخة محفوظة 2012-04-01 في Wayback Machine
Anarchism", BBC Radio 4 program, In Our Time, Thursday 7 December 2006. Hosted by Melvyn Bragg of the BBC, with John Keane, Professor of Politics at University of Westminster, Ruth Kinna, Senior Lecturer in Politics at Loughborough University, and Peter Marshall, philosopher and historian. "نسخة مؤرشفة". مؤرشف من الأصل في 2009-02-16. اطلع عليه بتاريخ 2016-03-08.{{استشهاد ويب}}: صيانة الاستشهاد: BOT: original URL status unknown (link)
Joseph Déjacque, De l'être-humain mâle et femelle - Lettre à P.J. Proudhon par Joseph Déjacque (in French) نسخة محفوظة 2006-07-08 في Wayback Machine
Bernard Stiegler: Culture and Technology, tate.org.uk, 13 May 2004 نسخة محفوظة 2018-07-12 في Wayback Machine
Wayne Gabardi, review of Anarchism by David Miller, published in American Political Science Review Vol. 80, No. 1. (Mar., 1986), pp. 300-302. نسخة محفوظة 2016-03-07 في Wayback Machine
According to scholar Allan Antliff, Benjamin Tucker coined the term "philosophical anarchism," to distinguish peaceful evolutionary anarchism from revolutionary variants. Antliff, Allan. 2001. Anarchist Modernism: Art, Politics, and the First American Avant-Garde. University of Chicago Press. p.4 نسخة محفوظة 2015-03-20 في Wayback Machine
Michael Freeden identifies four broad types of individualist anarchism. He says the first is the type associated with William Godwin that advocates self-government with a "progressive rationalism that included benevolence to others." The second type is the amoral self-serving rationality of Egoism, as most associated with Max Stirner. The third type is "found in Herbert Spencer's early predictions, and in that of some of his disciples such as Donisthorpe, foreseeing the redundancy of the state in the source of social evolution." The fourth type retains a moderated form of Egoism and accounts for social cooperation through the advocacy of market. Freeden, Michael. Ideologies and Political Theory: A Conceptual Approach. Oxford University Press. ISBN 0-19-829414-X. pp. 313-314. نسخة محفوظة 2017-07-10 في Wayback Machine
Modern political philosophy (1999), Richard Hudelson, p, 37 نسخة محفوظة 2015-02-01 في Wayback Machine
The Soul of Man under Socialism by Oscar Wilde نسخة محفوظة 2017-05-07 في Wayback Machine
Share Joseph Brodsky Joseph Brodsky (b. 1940) Address, 1984, delivered at Williams College. "A Commencement Address," Less Than One: Selected Essays (1986). نسخة محفوظة 2015-02-28 في Wayback Machine

wikidata.org

مجدي وهبة؛ كامل المهندس (1984)، معجم المصطلحات العربية في اللغة والأدب (ط. 2)، بيروت: مكتبة لبنان ناشرون، ص. 272، OCLC:14998502، QID:Q114811596

wikipedia.org

en.wikipedia.org

Hayek, F.A. (1994). The Road to Serfdom. United States of America: The University of Chicago Press. pp. 17, 37–48. ISBN 0-226-32061-8.
L. Susan Brown. The Politics of Individualism: Liberalism, Liberal Feminism, and Anarchism. BLACK ROSE BOOKS LID. 1993
Ellen Meiksins Wood. Mind and Politics: An Approach to the Meaning of Liberal and Socialist Individualism. University of California Press. 1972. ISBN 0-520-02029-4 Pg. 6-7
Claeys, Gregory (1986). ""Individualism," "Socialism," and "Social Science": Further Notes on a Process of Conceptual Formation, 1800-1850". Journal of the History of Ideas (University of Pennsylvania Press) 47 (1): 81–93. معرف الوثيقة الرقمي:. JSTOR 2709596. نسخة محفوظة 2016-05-27 في Wayback Machine
Reese, William L. (1980). Dictionary of Philosophy and Religion (1st ed.). Atlantic Highlands, New Jersey: Humanities Press. p. 251. ISBN 0-391-00688-6.
Ellen Meiksins Wood. Mind and Politics: An Approach to the Meaning of Liberal and Socialist Individualism. University of California Press. 1972. ISBN 0-520-02029-4 . pg. 7
According to scholar Allan Antliff, Benjamin Tucker coined the term "philosophical anarchism," to distinguish peaceful evolutionary anarchism from revolutionary variants. Antliff, Allan. 2001. Anarchist Modernism: Art, Politics, and the First American Avant-Garde. University of Chicago Press. p.4 نسخة محفوظة 2015-03-20 في Wayback Machine
Michael Freeden identifies four broad types of individualist anarchism. He says the first is the type associated with William Godwin that advocates self-government with a "progressive rationalism that included benevolence to others." The second type is the amoral self-serving rationality of Egoism, as most associated with Max Stirner. The third type is "found in Herbert Spencer's early predictions, and in that of some of his disciples such as Donisthorpe, foreseeing the redundancy of the state in the source of social evolution." The fourth type retains a moderated form of Egoism and accounts for social cooperation through the advocacy of market. Freeden, Michael. Ideologies and Political Theory: A Conceptual Approach. Oxford University Press. ISBN 0-19-829414-X. pp. 313-314. نسخة محفوظة 2017-07-10 في Wayback Machine
George Woodcock. Anarchism: A History of Libertarian Ideas and Movements. 1962. (pg. 447)

worldcat.org

مجدي وهبة؛ كامل المهندس (1984)، معجم المصطلحات العربية في اللغة والأدب (ط. 2)، بيروت: مكتبة لبنان ناشرون، ص. 272، OCLC:14998502، QID:Q114811596