Analysis of information sources in references of the Wikipedia article "قومية إثنية كورية" in Arabic language version.
As noted earlier, the word minjok (read as minzoku in Japanese) was a neologism created in Meiji Japan. When Korean (and Chinese and Japanese) nationalists wrote in English in the first half of the twentieth century, the English word they generally utilized for minjok was 'race.'
The word minjok (민족,民族) translates as race.
The idea of racial unity and continuity is embodied in the concept of tanil minjok (pure race), which holds that all Koreans have successfully maintained their "Korean-ness" by fighting off foreign invaders since the formation of the nation in prehistoric times.
Koreans' beloved trope of tanil minjok—'the single ethnic nation'— would soon come into its own (see Shin 1998). The centrality of "blood" has been revived in more current times as well.
South Koreans do ascribe a relatively higher value to race than do other nations.
{{استشهاد بدورية محكمة}}: الاستشهاد بدورية محكمة يطلب |دورية محكمة= (مساعدة)Racism is as much, if not more, a problem in South Korea as it is in the United States.
The South needs to retire the conventional civic religion here, which is anti-Japanese pan-Korean nationalism in favor of a collective identification of civic principles.
South Koreans do ascribe a relatively higher value to race than do other nations.
Racism is as much, if not more, a problem in South Korea as it is in the United States.
As noted earlier, the word minjok (read as minzoku in Japanese) was a neologism created in Meiji Japan. When Korean (and Chinese and Japanese) nationalists wrote in English in the first half of the twentieth century, the English word they generally utilized for minjok was 'race.'
The word minjok (민족,民族) translates as race.
The idea of racial unity and continuity is embodied in the concept of tanil minjok (pure race), which holds that all Koreans have successfully maintained their "Korean-ness" by fighting off foreign invaders since the formation of the nation in prehistoric times.
Koreans' beloved trope of tanil minjok—'the single ethnic nation'— would soon come into its own (see Shin 1998). The centrality of "blood" has been revived in more current times as well.
The South needs to retire the conventional civic religion here, which is anti-Japanese pan-Korean nationalism in favor of a collective identification of civic principles.
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