لاثالوثية (Arabic Wikipedia)

Analysis of information sources in references of the Wikipedia article "لاثالوثية" in Arabic language version.

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archive.org

books.google.com

ccel.org

  • von Harnack، Adolf (1 مارس 1894). "History of Dogma". مؤرشف من الأصل في 2018-11-20. اطلع عليه بتاريخ 2007-06-15. [In the 2nd century,] Jesus was either regarded as the man whom God hath chosen, in whom the Deity or the Spirit of God dwelt, and who, after being tested, was adopted by God and invested with dominion, (Adoptionist Christology); or Jesus was regarded as a heavenly spiritual being (the highest after God) who took flesh, and again returned to heaven after the completion of his work on earth (pneumatic Christology)
  • "NPNF2-04. Athanasius: Select Works and Letters". مؤرشف من الأصل في 2018-10-13. اطلع عليه بتاريخ 2015-03-05.
  • "NPNF2-04. Athanasius: Select Works and Letters". Ccel.org. 13 يوليو 2005. مؤرشف من الأصل في 2018-10-13. اطلع عليه بتاريخ 2012-01-21.

doi.org

fourthcentury.com

  • نسخة محفوظة 29 سبتمبر 2018 على موقع واي باك مشين.
  • "In addition, if any writing composed by Arius should be found, it should be handed over to the flames, so that not only will the wickedness of his teaching be obliterated, but nothing will be left even to remind anyone of him. And I hereby make a public order, that if someone should be discovered to have hidden a writing composed by Arius, and not to have immediately brought it forward and destroyed it by fire, his penalty shall be death. As soon as he is discovered in this offense, he shall be submitted for capital punishment." - Edict by Emperor Constantine against the Arians. Athanasius (23 يناير 2010). "Edict by Emperor Constantine against the Arians". Fourth Century Christianity. Wisconsin Lutheran College. مؤرشف من الأصل في 2018-10-09. اطلع عليه بتاريخ 2012-05-02.

google.com.eg

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jstor.org

  • Montefiore، C. G. (18 يونيو 2016) [January 1897]. "Unitarianism and Judaism in Their Relations to Each Other". The Jewish Quarterly Review. ج. 9 ع. 2: 240–253. JSTOR:1450588. You [Unitarian Christians] have relations and points of connexion with Judaism on the one side, and with orthodox Christianity on the other. You are in a position of vantage to absorb the permanent elements of truth and value lying at your right hand and at your left. For, looked at from one point of view, though you might yourselves deny it, you constitute a phase of Judaism; looked at from another, though many Christians deny it, you are a phase of Christianity. The paradox of the one assertion to some of yourselves is no greater than the paradox of the other to many beyond your pale
  • McKirahan، Richard D. (1999). "Review". The Philosophical Review. ج. 108 ع. 2: 285–287. JSTOR:2998305.

pewforum.org

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wikidata.org

  • 'At times he forms one of a trinity in unity, with Ra and Osiris, as in Fig. 87, a god with the two sceptres of Osiris, the hawk's head of Horus, and the sun of Ra. This is the god described to Eusebius, who tells us that when the oracle was consulted about the divine nature, by those who wished to understand this complicated mythology, it had answered, "I am Apollo and Lord and Bacchus," or, to use the Egyptian names, "I am Ra and Horus and Osiris." Another god, in the form of a porcelain idol to be worn as a charm, shows us Horus as one of a trinity in unity, in name, at least, agreeing with that afterwards adopted by the Christians—namely, the Great God, the Son God, and the Spirit God.'—Samuel Sharpe  [لغات أخرى]‏, Egyptian Mythology and Egyptian Christianity, 1863, pp. 89-90. نسخة محفوظة 25 يناير 2020 على موقع واي باك مشين.

wikisource.org

el.wikisource.org