Analysis of information sources in references of the Wikipedia article "ليا فويل" in Arabic language version.
The third of Tara's wonders was the Lia Fáil or Coronation Stone, on which the ancient kings were crowned; and the wonder of this was that it uttered a shout whenever a king of the true Scotic or Irish race stood or sat on it. And it was from this stone that Ireland received the old poetical name of Inisfail, that is, the Island of the (Lia) Fail. ... The story of the removal of the Lia Fáil to Scotland rests entirely on the authority of the Scottish historians. The oldest Scottish document to which it can be traced is the Rhythmical Chronicle, written it is believed at the close of the thirteenth century, from which it was borrowed later on by the two Scottish writers, John of Fordun and Hector Boece, and incorporated by both in their chronicles—those chronicles which are now universally rejected as fable. Our own countryman Geoffrey Keating, writing his history of Ireland in the seventeenth century, adopted the story after Boece (whom he gives as his authority for the prophecy); and it has been repeated by most other writers of Irish history since his time. But in no Irish authority before the time of Keating is there any mention either of the removal of the stone, or of the prophecy concerning it.
{{استشهاد ويب}}: الوسيط غير صالح |script-title=: بادئة مفقودة (مساعدة)The third of Tara's wonders was the Lia Fáil or Coronation Stone, on which the ancient kings were crowned; and the wonder of this was that it uttered a shout whenever a king of the true Scotic or Irish race stood or sat on it. And it was from this stone that Ireland received the old poetical name of Inisfail, that is, the Island of the (Lia) Fail. ... The story of the removal of the Lia Fáil to Scotland rests entirely on the authority of the Scottish historians. The oldest Scottish document to which it can be traced is the Rhythmical Chronicle, written it is believed at the close of the thirteenth century, from which it was borrowed later on by the two Scottish writers, John of Fordun and Hector Boece, and incorporated by both in their chronicles—those chronicles which are now universally rejected as fable. Our own countryman Geoffrey Keating, writing his history of Ireland in the seventeenth century, adopted the story after Boece (whom he gives as his authority for the prophecy); and it has been repeated by most other writers of Irish history since his time. But in no Irish authority before the time of Keating is there any mention either of the removal of the stone, or of the prophecy concerning it.
{{استشهاد ويب}}: الوسيط غير صالح |script-title=: بادئة مفقودة (مساعدة)