مذبحة قوانغتشو (Arabic Wikipedia)

Analysis of information sources in references of the Wikipedia article "مذبحة قوانغتشو" in Arabic language version.

refsWebsite
Global rank Arabic rank
1st place
1st place
3rd place
8th place
6th place
3rd place

archive.org

  • Marshall Broomhall (1910). Islam in China: A Neglected Problem. Morgan & Scott, Limited. ص. 31, 50. مؤرشف من الأصل في 2020-06-13.

books.google.com

  • John Guy (1986). John Guy (المحرر). Oriental Trade Ceramics in South-East Asia, Ninth to Sixteenth Centuries: With a Catalogue of Chinese, Vietnamese and Thai Wares in Australian Collections (ط. illustrated, revised). Oxford University Press. ص. 7. مؤرشف من الأصل في 2020-07-13. اطلع عليه بتاريخ 2012-03-12. Tang period onwards, were strong enough to sack that city in 758-59 in an act of frustration prompted by the corruption of Chinese port officials, and escape by sea, probably to Tonkin where they could continue their trading activities.11 The sacking of Yang-chou in 760 by Chinese rebels resulted in the deaths of "several thousand of Po'ssi and Ta-shih merchants".12 and when massacres occurred in Guangzhou in 878, a contemporary Arab geographer, Abu Zaid, recorded that "Muslims, Jews, Christians and Parsees perished".13
  • Sidney Shapiro (2001). Jews in old China: studies by Chinese scholars. Hippocrene Books. ص. 60. ISBN:0781808332. مؤرشف من الأصل في 2022-05-04. 3. Guangzhou (Canton). Toward the end of the Tang dynasty, that is, toward the end of the ninth century, Islamic traveler Aboul Zeyd al Hassan, also called Abu Zaid, visited India and China (40). He wrote: "During the Huang Chao rebellion near the end of Tang, 120,000 Muslims, Jews, Christians and Parsees in Guangfu Chen Yuan's rendition of the French "Khanfu" on business, were killed" (27 p. 29). Neither the New nor Old Tang History mentions this event, though they do say that Huang Chao occupied Guangzhou in 978 and that he withdrew the following year, the reason for the pull-out being that "... a great plague {{استشهاد بكتاب}}: الوسيط غير المعروف |consulté le= تم تجاهله يقترح استخدام |access-date= (مساعدة)

web.archive.org

  • Marshall Broomhall (1910). Islam in China: A Neglected Problem. Morgan & Scott, Limited. ص. 31, 50. مؤرشف من الأصل في 2020-06-13.
  • John Guy (1986). John Guy (المحرر). Oriental Trade Ceramics in South-East Asia, Ninth to Sixteenth Centuries: With a Catalogue of Chinese, Vietnamese and Thai Wares in Australian Collections (ط. illustrated, revised). Oxford University Press. ص. 7. مؤرشف من الأصل في 2020-07-13. اطلع عليه بتاريخ 2012-03-12. Tang period onwards, were strong enough to sack that city in 758-59 in an act of frustration prompted by the corruption of Chinese port officials, and escape by sea, probably to Tonkin where they could continue their trading activities.11 The sacking of Yang-chou in 760 by Chinese rebels resulted in the deaths of "several thousand of Po'ssi and Ta-shih merchants".12 and when massacres occurred in Guangzhou in 878, a contemporary Arab geographer, Abu Zaid, recorded that "Muslims, Jews, Christians and Parsees perished".13
  • Sidney Shapiro (2001). Jews in old China: studies by Chinese scholars. Hippocrene Books. ص. 60. ISBN:0781808332. مؤرشف من الأصل في 2022-05-04. 3. Guangzhou (Canton). Toward the end of the Tang dynasty, that is, toward the end of the ninth century, Islamic traveler Aboul Zeyd al Hassan, also called Abu Zaid, visited India and China (40). He wrote: "During the Huang Chao rebellion near the end of Tang, 120,000 Muslims, Jews, Christians and Parsees in Guangfu Chen Yuan's rendition of the French "Khanfu" on business, were killed" (27 p. 29). Neither the New nor Old Tang History mentions this event, though they do say that Huang Chao occupied Guangzhou in 978 and that he withdrew the following year, the reason for the pull-out being that "... a great plague {{استشهاد بكتاب}}: الوسيط غير المعروف |consulté le= تم تجاهله يقترح استخدام |access-date= (مساعدة)