Analysis of information sources in references of the Wikipedia article "مساواة في الحكم الذاتي" in Arabic language version.
(equality of autonomy) Amartya Sen has developed a theory of distributive justice that, like Rawls', requires the active intervention of institutions like the state into people's lives, but like Nozick's, aims that intervention at the fostering of people's self-creation rather than their living conditions. For Sen, the proper focus of a theory of justice is on what he calls capabilities, and he defines those capabilities on the basis of what he calls functionings.
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: استعمال الخط المائل أو الغليظ غير مسموح: |ناشر=
(مساعدة)Equality of autonomy - that is, equality in the degree of empowerment people have to make decisions affecting their lives, how much choice and control they have given their circumstances.
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: استعمال الخط المائل أو الغليظ غير مسموح: |ناشر=
(مساعدة){{استشهاد بخبر}}
: استعمال الخط المائل أو الغليظ غير مسموح: |ناشر=
(مساعدة)Mostly, the modern democratic liberal-left argues for more equal life chances. Amartya Sen calls this equality of autonomy: that the ability and means to choose our life course should be spread as equally as possible across society. Clearly, it would then be pointless to eradicate every difference that resulted.
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: استعمال الخط المائل أو الغليظ غير مسموح: |ناشر=
(مساعدة)Mostly, the modern democratic liberal-left argues for more equal life chances. Amartya Sen calls this equality of autonomy: that the ability and means to choose our life course should be spread as equally as possible across society. Clearly, it would then be pointless to eradicate every difference that resulted.
{{استشهاد بخبر}}
: استعمال الخط المائل أو الغليظ غير مسموح: |ناشر=
(مساعدة)Equality of autonomy - that is, equality in the degree of empowerment people have to make decisions affecting their lives, how much choice and control they have given their circumstances.
{{استشهاد بخبر}}
: استعمال الخط المائل أو الغليظ غير مسموح: |ناشر=
(مساعدة)(equality of autonomy) Amartya Sen has developed a theory of distributive justice that, like Rawls', requires the active intervention of institutions like the state into people's lives, but like Nozick's, aims that intervention at the fostering of people's self-creation rather than their living conditions. For Sen, the proper focus of a theory of justice is on what he calls capabilities, and he defines those capabilities on the basis of what he calls functionings.
{{استشهاد بخبر}}
: استعمال الخط المائل أو الغليظ غير مسموح: |ناشر=
(مساعدة){{استشهاد بخبر}}
: استعمال الخط المائل أو الغليظ غير مسموح: |ناشر=
(مساعدة)