Analysis of information sources in references of the Wikipedia article "نقد الاقتصاد السياسي" in Arabic language version.
[...] a number of important critical- theoretical approaches to the critique of political economy [...] have been largely neglected in the anglophone world.
The critical edge of Marx's analysis does not derive, therefore, from any sort of declaration that this impersonal social relation does not exist, or is not 'truly' impersonal. Instead, it derives from the demonstration of how such a peculiar and counter-intuitive sort of social relation – one that possesses qualitative characteristics more normally associated with our interactions with non-social reality – comes to be unintentionally generated in collective practice.
"Bourgeois or capitalist production . . . is consequently for [Ricardo]," Marx writes, "not a specific definite mode of production, but simply the mode of production." [...] The illusion of the economic arises within what Marx calls the "bourgeois horizon," which trades in phenomenologically false bifurcations such as the purely subjective versus the purely objective, form versus content, forces versus relatisusons of production, the labor process versus the valorization process, distribution versus production, and more.
[...] a number of important critical- theoretical approaches to the critique of political economy [...] have been largely neglected in the anglophone world.
"Bourgeois or capitalist production . . . is consequently for [Ricardo]," Marx writes, "not a specific definite mode of production, but simply the mode of production." [...] The illusion of the economic arises within what Marx calls the "bourgeois horizon," which trades in phenomenologically false bifurcations such as the purely subjective versus the purely objective, form versus content, forces versus relatisusons of production, the labor process versus the valorization process, distribution versus production, and more.
During a second phase, a less "economistic" Marx emerged. The publication of the writings of the young Marx, above all the Economic and Philosophical Manuscripts of 1844, revealed a different Marx, one less preoccupied with technology, and less deterministic. It became possible to criticise "Marx through Marx", a critique which had particular importance in the eastern European state socialist systems.
{{استشهاد ويب}}: روابط خارجية في |موقع=These points made here by Marx are particularly important in view of the fact that it is almost a commonplace amongst those sympathetic to, as well as those hostile to, Marx to assume that he shared a basically similar value theory with that of his classical forerunners, namely a labour theory of value. I believe, however, this notion – of a 'labour theory of value' in Marx – is at best confusing and at worst quite wrong.
Second, Marx's concern is always with social and historical specificity, as against looking for or finding what others would consider being given and universal.
[...] the real-world implementation of mainstream economic ideas has been a string of massive failures. Economic thinking undergirded the "deregulation" mantra leading up to the Great Recession of 2007-2009 and has fared no better in attempts to "fix" the ongoing crisis in Europe. [...] nowhere is the discipline's failure more apparent than in the area of development economics. In fact, the only countries that have effectively transformed from the "Third" to the "First World" since World War II violated the main principles of current and previous economic orthodoxies: [...] Only recently have economists come to accept the primacy of institutions in explaining and promoting economic growth, a position long held by sociologists [...]
{{استشهاد ويب}}: صيانة الاستشهاد: url-status (link) (مقالة رأي )"Bourgeois or capitalist production . . . is consequently for [Ricardo]," Marx writes, "not a specific definite mode of production, but simply the mode of production." [...] The illusion of the economic arises within what Marx calls the "bourgeois horizon," which trades in phenomenologically false bifurcations such as the purely subjective versus the purely objective, form versus content, forces versus relatisusons of production, the labor process versus the valorization process, distribution versus production, and more.
{{استشهاد ويب}}: روابط خارجية في |موقع="Bourgeois or capitalist production . . . is consequently for [Ricardo]," Marx writes, "not a specific definite mode of production, but simply the mode of production." [...] The illusion of the economic arises within what Marx calls the "bourgeois horizon," which trades in phenomenologically false bifurcations such as the purely subjective versus the purely objective, form versus content, forces versus relatisusons of production, the labor process versus the valorization process, distribution versus production, and more.
The critical edge of Marx's analysis does not derive, therefore, from any sort of declaration that this impersonal social relation does not exist, or is not 'truly' impersonal. Instead, it derives from the demonstration of how such a peculiar and counter-intuitive sort of social relation – one that possesses qualitative characteristics more normally associated with our interactions with non-social reality – comes to be unintentionally generated in collective practice.
Second, Marx's concern is always with social and historical specificity, as against looking for or finding what others would consider being given and universal.
These points made here by Marx are particularly important in view of the fact that it is almost a commonplace amongst those sympathetic to, as well as those hostile to, Marx to assume that he shared a basically similar value theory with that of his classical forerunners, namely a labour theory of value. I believe, however, this notion – of a 'labour theory of value' in Marx – is at best confusing and at worst quite wrong.
During a second phase, a less "economistic" Marx emerged. The publication of the writings of the young Marx, above all the Economic and Philosophical Manuscripts of 1844, revealed a different Marx, one less preoccupied with technology, and less deterministic. It became possible to criticise "Marx through Marx", a critique which had particular importance in the eastern European state socialist systems.
[...] a number of important critical- theoretical approaches to the critique of political economy [...] have been largely neglected in the anglophone world.
[...] the real-world implementation of mainstream economic ideas has been a string of massive failures. Economic thinking undergirded the "deregulation" mantra leading up to the Great Recession of 2007-2009 and has fared no better in attempts to "fix" the ongoing crisis in Europe. [...] nowhere is the discipline's failure more apparent than in the area of development economics. In fact, the only countries that have effectively transformed from the "Third" to the "First World" since World War II violated the main principles of current and previous economic orthodoxies: [...] Only recently have economists come to accept the primacy of institutions in explaining and promoting economic growth, a position long held by sociologists [...]
{{استشهاد ويب}}: صيانة الاستشهاد: url-status (link) (مقالة رأي )"Bourgeois or capitalist production . . . is consequently for [Ricardo]," Marx writes, "not a specific definite mode of production, but simply the mode of production." [...] The illusion of the economic arises within what Marx calls the "bourgeois horizon," which trades in phenomenologically false bifurcations such as the purely subjective versus the purely objective, form versus content, forces versus relatisusons of production, the labor process versus the valorization process, distribution versus production, and more.
[...] a number of important critical- theoretical approaches to the critique of political economy [...] have been largely neglected in the anglophone world.