Shalomi-Hen, Racheli, (2021). "Signs of YHWH, God of the Hebrews, in New Kingdom Egypt?", Entangled Religions 12.2, [9]: "...there are two attestations of the name YHWA in the temple of Soleb in Nubia, built by King Amenhotep III (1390–1352 BCE). The first is Sb. 69, an isolated block, part of a destroyed list of toponyms. Another fragment, Sb 79, is to be found in section IV of the main hypostyle hall, on column IV N4. It constitutes part of a list of toponyms, which apart from bearing the name tꜣ šꜣsw Yhwꜣ 'The Land of the Shasu YHWA', bears the names tꜣšꜣsw Trbr 'The Land of the Shasu Trbr'; tꜣ šꜣsw Smt 'The Land of the Shasu Smt', and possibly Bt ꜥn[t] 'Beit Anat'..." نسخة محفوظة 2023-09-02 على موقع واي باك مشين.
Betz 2000، صفحة 917. Betz، Arnold Gottfried (2000). "Monotheism". في Freedman، David Noel؛ Myer، Allen C. (المحررون). Eerdmans Dictionary of the Bible. Eerdmans. ISBN:978-90-5356-503-2.
Preuss 2008، صفحة 823. Preuss، Horst (2008). "Yahweh". في Bromiley، Geoffrey William (المحرر). The Encyclodedia of Christianity. Eerdmans. ج. 5. ISBN:978-0-8028-2417-2.
Van der Toorn 1999، صفحة 912. Van der Toorn، Karel (1999). "Yahweh". في Van der Toorn، Karel؛ Becking، Bob؛ Van der Horst، Pieter Willem (المحررون). Dictionary of Deities and Demons in the Bible. Eerdmans. ISBN:978-0-8028-2491-2.
Van der Toorn 1999، صفحات 912–13. Van der Toorn، Karel (1999). "Yahweh". في Van der Toorn، Karel؛ Becking، Bob؛ Van der Horst، Pieter Willem (المحررون). Dictionary of Deities and Demons in the Bible. Eerdmans. ISBN:978-0-8028-2491-2.
E. A. Knauf. (1999). Qos [in] Karel van der Toorn, Bob Becking, Pieter Willem van der Horst [eds.], Dictionary of Deities and Demons in the Bible, pp. 674–677. Wm. B. Eerdmans Publishing: "This clan or family must have been of Edomite or Idumaean origin." (p. 677). نسخة محفوظة 2023-09-02 على موقع واي باك مشين.
Elie Assis, Identity in Conflict: The Struggle between Esau and Jacob, Edom and Israel, Penn State Press, 2016 (ردمك 978-1-575-06418-5) p.10: At 1 Kgs 1–8 there is exceptionally no mention of any Edomite gods:'King Solomon loved many foreign women along with the daughter of the Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women. ... For Solomon followed Astarte the goddess of the Sidonians, and Milcom the aboimination of the Ammonites. ... Then Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites, on the mountain east of Jerusalem. He did the same for all his foreign wives, who offered incense and sacrificed to their gods.' نسخة محفوظة 2023-09-02 على موقع واي باك مشين.
Coogan, Brettler & Newsom 2007، صفحة xxvi. Coogan، Michael D.؛ Brettler، Marc Zvi؛ Newsom، Carol Ann (2007). "Editors' Introduction". في Coogan، Michael David؛ Brettler، Marc Zvi؛ Newsom، Carol Ann (المحررون). The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books. Oxford University Press. ISBN:978-0-19-528880-3.
Gorman 2000، صفحة 458. Gorman، Frank H. Jr. (2000). "Feasts, Festivals". في Freedman، David Noel؛ Myers، Allen C. (المحررون). Eerdmans Dictionary of the Bible. Amsterdam University Press. ISBN:978-1-57506-083-5.
Levine, Lee I. (1998). Judaism and Hellenism in Antiquity: Conflict or Confluence? (بالإنجليزية الأمريكية). University of Washington Press. pp. 38–60. ISBN:978-0-295-97682-2. JSTOR:j.ctvcwnpvs.
Shalomi-Hen, Racheli, (2021). "Signs of YHWH, God of the Hebrews, in New Kingdom Egypt?", Entangled Religions 12.2, [9]: "...there are two attestations of the name YHWA in the temple of Soleb in Nubia, built by King Amenhotep III (1390–1352 BCE). The first is Sb. 69, an isolated block, part of a destroyed list of toponyms. Another fragment, Sb 79, is to be found in section IV of the main hypostyle hall, on column IV N4. It constitutes part of a list of toponyms, which apart from bearing the name tꜣ šꜣsw Yhwꜣ 'The Land of the Shasu YHWA', bears the names tꜣšꜣsw Trbr 'The Land of the Shasu Trbr'; tꜣ šꜣsw Smt 'The Land of the Shasu Smt', and possibly Bt ꜥn[t] 'Beit Anat'..." نسخة محفوظة 2023-09-02 على موقع واي باك مشين.
E. A. Knauf. (1999). Qos [in] Karel van der Toorn, Bob Becking, Pieter Willem van der Horst [eds.], Dictionary of Deities and Demons in the Bible, pp. 674–677. Wm. B. Eerdmans Publishing: "This clan or family must have been of Edomite or Idumaean origin." (p. 677). نسخة محفوظة 2023-09-02 على موقع واي باك مشين.
Elie Assis, Identity in Conflict: The Struggle between Esau and Jacob, Edom and Israel, Penn State Press, 2016 (ردمك 978-1-575-06418-5) p.10: At 1 Kgs 1–8 there is exceptionally no mention of any Edomite gods:'King Solomon loved many foreign women along with the daughter of the Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women. ... For Solomon followed Astarte the goddess of the Sidonians, and Milcom the aboimination of the Ammonites. ... Then Solomon built a high place for Chemosh the abomination of Moab, and for Molech the abomination of the Ammonites, on the mountain east of Jerusalem. He did the same for all his foreign wives, who offered incense and sacrificed to their gods.' نسخة محفوظة 2023-09-02 على موقع واي باك مشين.