Reuven Snir, 'Religion Is for God, the Fatherland Is for Everyone: Arab-Jewish Writers in Modern Iraq and the Clash of Narratives after Their Immigration to Israel', Journal of the American Oriental Society, 126/3 (2006), 379–99 <https://www.jstor.org/stable/20064515>, p. 381; 'Yoseif Chaim (1832–1909), who forcefully condemned Obermeyer's innovations. The communal leaders also united in putting him into cherem
[ك] (exclusion from communal participation) and the proclamation was read aloud in every synagogue in Baghdad.' نسخة محفوظة 16 يوليو 2015 على موقع واي باك مشين.
Abraham Stahl, 'Ritualistic Reading among Oriental Jews', Anthropological Quarterly, 52/2 (1979), 115–20 <https://www.jstor.org/stable/3317261>, p. 115; 'Jacob Obermeyer, a German Jew who lived in Baghdad from 1869 to 1880, found that many people read the Zohar although they did not understand its meaning. Elderly people told him that the custom was fairly new and not much in vogue in their youth.' نسخة محفوظة 2020-08-13 على موقع واي باك مشين.
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Reuven Snir, 'Religion Is for God, the Fatherland Is for Everyone: Arab-Jewish Writers in Modern Iraq and the Clash of Narratives after Their Immigration to Israel', Journal of the American Oriental Society, 126/3 (2006), 379–99 <https://www.jstor.org/stable/20064515>, p. 381; 'Yoseif Chaim (1832–1909), who forcefully condemned Obermeyer's innovations. The communal leaders also united in putting him into cherem
[ك] (exclusion from communal participation) and the proclamation was read aloud in every synagogue in Baghdad.' نسخة محفوظة 16 يوليو 2015 على موقع واي باك مشين.
Abraham Stahl, 'Ritualistic Reading among Oriental Jews', Anthropological Quarterly, 52/2 (1979), 115–20 <https://www.jstor.org/stable/3317261>, p. 115; 'Jacob Obermeyer, a German Jew who lived in Baghdad from 1869 to 1880, found that many people read the Zohar although they did not understand its meaning. Elderly people told him that the custom was fairly new and not much in vogue in their youth.' نسخة محفوظة 2020-08-13 على موقع واي باك مشين.
